Titus 1
1 Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe, whiche is aftir pitee,
Bulus Ivre koh Irji u toh du Yesu Almasihu ni chuidi bi Irji ni toh njanjaji.
2 in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
Biyi ni ye suron ni drie u kakle wa ice na hei ni mi Irjina wa a hlah ni sen. (aiōnios g166)
3 but he hath schewid in hise tymes his word in preching, that is bitakun to me bi the comaundement of `God oure sauyour,
Ni ton kima a tsoro itere ma ni to du ma wa mba ne dume dub mi ti wayi ni tre Irji u kpata chuwo.
4 to Tite, most dereworthe sone bi the comyn feith, grace and pees of God the fadir, and of Crist Jhesu, oure sauyour.
Hi ni Titus Ivren u njanji ni mi kpayemebu isi suron u ndedema u Irji iti Buachi bu Yesu.
5 For cause of this thing Y lefte thee at Crete, that thou amende tho thingis that failen, and ordeyne preestis bi citees, as also Y disposide to thee.
Ni tu kima me kawu do ni karita na kima u ka mla kpie ba ti ni ba wa bana Shuna chu be nikon ni gbu'a wawu'u na de me hla'u'a
6 If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.
Na ki du nikon du na he idi u memeti na. Lilo du he ni iwa riri da he ni imri be wo tre.
7 For it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng;
A naki nikon u tra Irji du hi u ya tra ni ko ito rime du na ti kpi meme na du na he idi u sohda hwa na, u kpa bubu timeme da soh tuma.
8 but holdinge hospitalite, benygne, prudent, sobre, iust,
Na kima ka he idi u kpa be tsiri ni wo ha. ikpan ikpi dedema naki du he idi. dedema. u mla kpi ti ni klu sisiri Irji ni sonroma da he u vutuma.
9 hooli, contynent, takinge that trewe word, that is aftir doctryn; that he be miyti to amoneste in hoolsum techyng, and to repreue hem that ayenseien.
Du he u hla tre wa ba towu do'a da na hla ice ni mina. Nakima a ni ya gron bari da tsro ba dedeme u mla ti.
10 For ther ben many vnobedient, and veyn spekeris, and disseyueris, moost thei that ben of circumcisyoun,
Naki idi be sehtu ba hay gbugbu be wa ba tre kukklu da ni guru idi ni ce tutu be wa ba tre ade ba ye jia.
11 whiche it bihoueth to be repreued; whiche subuerten alle housis, techinge whiche thingis it bihoueth not, for the loue of foul wynnyng.
Abi du ba zuba mba bah itere Irji kwansra da ni tsoro mba ikpi u shan wa a na bi du ba tsoro ba na.
12 And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe.
Iri ni mi ba a hi u toh gyegyere a “tere “keme ni glu ingle bi cei, be memeti.
13 This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith,
Itere a njanji mlati ni bawu ni gbegble wa ba gburu ni mi njaji.
14 not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe.
Na ka sroun me wo holocholo u Yahudawa ni ibe mba wa mba kwab njaaji Sarah.
15 And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.
Ye ni bi wa ba he tsratsra ko nge ni mba a hi tsratsra. i be wa bana he tsratsra na mba na he tsratsra na da he ni njaji na.
16 Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.
Koge na he tsratsra na ni tu isroun mba ni i meren mba a hi hlotsu megi.
