Titus 1

1 Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe, whiche is aftir pitee,

anantajIvanasyAshAto jAtAyA Ishvarabhakte ryogyasya satyamatasya yat tatvaj nAnaM yashcha vishvAsa IshvarasyAbhiruchitalokai rlabhyate tadarthaM (aiōnios g166)

2 in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)

yIshukhrIShTasya prerita Ishvarasya dAsaH paulo. ahaM sAdhAraNavishvAsAt mama prakR^itaM dharmmaputraM tItaM prati likhami|

3 but he hath schewid in hise tymes his word in preching, that is bitakun to me bi the comaundement of `God oure sauyour,

niShkapaTa Ishvara AdikAlAt pUrvvaM tat jIvanaM pratij nAtavAn svanirUpitasamaye cha ghoShaNayA tat prakAshitavAn|

4 to Tite, most dereworthe sone bi the comyn feith, grace and pees of God the fadir, and of Crist Jhesu, oure sauyour.

mama trAturIshvarasyAj nayA cha tasya ghoShaNaM mayi samarpitam abhUt| asmAkaM tAta IshvaraH paritrAtA prabhu ryIshukhrIShTashcha tubhyam anugrahaM dayAM shAnti ncha vitaratu|

5 For cause of this thing Y lefte thee at Crete, that thou amende tho thingis that failen, and ordeyne preestis bi citees, as also Y disposide to thee.

tvaM yad asampUrNakAryyANi sampUraye rmadIyAdeshAchcha pratinagaraM prAchInagaNAn niyojayestadarthamahaM tvAM krItyupadvIpe sthApayitvA gatavAn|

6 If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.

tasmAd yo naro. anindita ekasyA yoShitaH svAmI vishvAsinAm apachayasyAvAdhyatvasya vA doSheNAliptAnA ncha santAnAnAM janako bhavati sa eva yogyaH|

7 For it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng;

yato hetoradyakSheNeshvarasya gR^ihAdyakSheNevAnindanIyena bhavitavyaM| tena svechChAchAriNA krodhinA pAnAsaktena prahArakeNa lobhinA vA na bhavitavyaM

8 but holdinge hospitalite, benygne, prudent, sobre, iust,

kintvatithisevakena sallokAnurAgiNA vinItena nyAyyena dhArmmikeNa jitendriyeNa cha bhavitavyaM,

9 hooli, contynent, takinge that trewe word, that is aftir doctryn; that he be miyti to amoneste in hoolsum techyng, and to repreue hem that ayenseien.

upadeshe cha vishvastaM vAkyaM tena dhAritavyaM yataH sa yad yathArthenopadeshena lokAn vinetuM vighnakAriNashcha niruttarAn karttuM shaknuyAt tad AvashyakaM|

10 For ther ben many vnobedient, and veyn spekeris, and disseyueris, moost thei that ben of circumcisyoun,

yataste bahavo. avAdhyA anarthakavAkyavAdinaH prava nchakAshcha santi visheShatashChinnatvachAM madhye kechit tAdR^ishA lokAH santi|

11 whiche it bihoueth to be repreued; whiche subuerten alle housis, techinge whiche thingis it bihoueth not, for the loue of foul wynnyng.

teShA ncha vAgrodha Avashyako yataste kutsitalAbhasyAshayAnuchitAni vAkyAni shikShayanto nikhilaparivArANAM sumatiM nAshayanti|

12 And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe.

teShAM svadeshIya eko bhaviShyadvAdI vachanamidamuktavAn, yathA, krItIyamAnavAH sarvve sadA kApaTyavAdinaH| hiMsrajantusamAnAste. alasAshchodarabhArataH||

13 This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith,

sAkShyametat tathyaM, ato hetostvaM tAn gADhaM bhartsaya te cha yathA vishvAse svasthA bhaveyu

14 not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe.

ryihUdIyopAkhyAneShu satyamatabhraShTAnAM mAnavAnAm Aj nAsu cha manAMsi na niveshayeyustathAdisha|

15 And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.

shuchInAM kR^ite sarvvANyeva shuchIni bhavanti kintu kala NkitAnAm avishvAsinA ncha kR^ite shuchi kimapi na bhavati yatasteShAM buddhayaH saMvedAshcha kala NkitAH santi|

16 Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.

Ishvarasya j nAnaM te pratijAnanti kintu karmmabhistad ana NgIkurvvate yataste garhitA anAj nAgrAhiNaH sarvvasatkarmmaNashchAyogyAH santi|