Titus 1
1 Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe, whiche is aftir pitee,
Neni Paulu, ntumintumi gwa Mlungu na ntumintumi gwa Yesu Kristu. Neni nsyagulwa kuinyawa njimiru ya wasyagulwa wa Mlungu na kuwalonguziya waumani unakaka wa makaliru ga kumfiziya Mlungu,
2 in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
lweni liyanjiru lwakuwi ndo litumbiru lya kupata ukomu wa mashaka goseri. Mlungu yakalonga ndiri mpayu, katugambiriti kala ukomu awu pamberi pakwanjira kila shintu, (aiōnios g166)
3 but he hath schewid in hise tymes his word in preching, that is bitakun to me bi the comaundement of `God oure sauyour,
na shipindi shashifiriziwitwi pashisokiti kaulanguziya mushisoweru shakuwi. Neni wanupiti shisoweru ashi nushibweri kulawirana na Lilagaliru lya Mlungu, Mlopoziya gwetu.
4 to Tite, most dereworthe sone bi the comyn feith, grace and pees of God the fadir, and of Crist Jhesu, oure sauyour.
Nukulembera gwenga Titu, yaguwera gambira mwana gwangu gwa nakaka munjimiru gwatutendaga pamuhera. Nukufilira uheri wa Mlungu na ponga kwa Mlungu Tati, na Kristu Yesu Mlopoziya gwetu.
5 For cause of this thing Y lefte thee at Crete, that thou amende tho thingis that failen, and ordeyne preestis bi citees, as also Y disposide to thee.
Nukulekiti mushisiwa sha Kireti gutendi weri vitwatira vya mafundu yagasigaliti, na kuwasyagula wazewi walongoziya mushipinga sha yawamjimira Kristu mukila lushi. Guliholi ganakulagaliriti,
6 If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.
mzewi mlongoziya gwa shipinga sha wajimira wa Kristu kafiluwa kuwera muntu yakatakulwa madoda ndiri, yakawera na mdala yumu hera, na wananguta wakuwi wafiruwa kuwera wajimira wa Kristu nawawera njuguluru na yawapikana ndiri.
7 For it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng;
Toziya mzewi mlongoziya gwa shipinga sha wajimira wa Yesu yakalolera vitwatira vya wantu ndo mgolokera gwa lihengu lya Mlungu, kafiruwa kuwera muntu yakatakulwa madoda ndiri na wamonga. Yakahera shikwimba na maya gapakwegera na mlowera na mndewu ama muntu yakalipanana ulunda kwa njira ya soni.
8 but holdinge hospitalite, benygne, prudent, sobre, iust,
Kafiluwa kaweri muntu yakawashemera wantu na yakafira maheri na yakatenda yagamfiriziya Mlungu na katendi vitwatira ntambu yaifiruwa na kaweri mnanagala na yakalilewelera.
9 hooli, contynent, takinge that trewe word, that is aftir doctryn; that he be miyti to amoneste in hoolsum techyng, and to repreue hem that ayenseien.
Kafiluwa kakoli uweri shisoweru shirii sha ujimirika gambira ntambu yagufunda. Su kawezi kuwapanana moyu wamonga kwa mafundu ga nakaka. Na kugalaviya paweru madoda ga walii yawasinga mafundu aga.
10 For ther ben many vnobedient, and veyn spekeris, and disseyueris, moost thei that ben of circumcisyoun,
Toziya, kwana wantu wavuwa, hasa walii wawalawiti kulawa munjira ya Shiyawudi ya kumfata Mlungu na yawatakula visoweru vya vyahera mana na wawalema walongoziya wawu na wawazyanga wamonga kwa uzigizigi wawu.
11 whiche it bihoueth to be repreued; whiche subuerten alle housis, techinge whiche thingis it bihoueth not, for the loue of foul wynnyng.
Kwa ntambu yoseri ilii mpaka kuvinyamaziya visoweru vyawu, toziya wavuluvutira kaya yoseri kwa kufunda vitwatira vyawafiruwa ndiri kufunda, watenda hangu kwa nfiru idoda ya kulipanana ulunda wa mpiya.
12 And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe.
Ata yumu gwa wambuyi wawu, nayomberi viraa ndo Mkreti, kalongiti, “Wakureti watakulaga upayira mashaka goseri, ndo gambira wang'ongolu wadoda, walwaliya na waleri!”
13 This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith,
Na yomberi kapitawuliti nakaka. Su kwa hangu gufiliziwa guwakalipili nentu, su waweri na njimiru ya nakaka.
14 not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe.
Nawaendereya kuzikolera ntambu hera zya Shiyawudi na malagaliru ga wantu yagalawira kwa wantu yawaulemiti unakaka.
15 And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.
Kila shintu ndo shinanaga kwa wantu wananaga, kumbiti kwahera shoseri shashiwera unanaga kwa walii yawadodoziyitwi na yawajimira ndiri, toziya mahala gawu na uwezu wawu wa kusyagula maheri ama madoda gahalibisiwa.
16 Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.
Wantu gambira awa walitumba handa wamumana Mlungu, kumbiti kwa matendu gawu wamlema. Ndo wantu wa ngalaliru nentu na wantu wawapikanila ndiri, wafaa ndiri kutenda shitwatira shoseri shiherepa.
