Titus 1
1 Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe, whiche is aftir pitee,
Arah le ah langla, Rangte laksuh nyia Jisu Kristo Kaamwah Pool jiin nawa. Ngah ah langla Rangte mina danje choi loong ah chosok suh nyia seng thooroom ih baat ha jun ih amiisak lam nah mamet hanpi theng ah nyia siit theng tiit ah nyootsoot suh daapkaat tahang,
2 in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
erah tiit ah seng babah uh lathoon theng roidong asuh laalomli adi roopla. Babah uh eleek tiit labaatte, Rangte ih, seng suh saapoot maang rookliika ngakhodi erah roidong jeng kakham ah hoonta, (aiōnios g166)
3 but he hath schewid in hise tymes his word in preching, that is bitakun to me bi the comaundement of `God oure sauyour,
eno saapoot chang adi heh tiitkhaap ni dongjat thukta. Erah loong mootkaat ah ngah suh kotahang, eno seng Pangte Rangte ih baat halang jun ih tumbaat hang.
4 to Tite, most dereworthe sone bi the comyn feith, grace and pees of God the fadir, and of Crist Jhesu, oure sauyour.
Nga sah Taitas suh raanghang, seng ah esiit tuungmaang di roopli. Seng Rangte nyia pangte Kristo Jisu ih an suh minchan nyia semroongroong ah toom koho.
5 For cause of this thing Y lefte thee at Crete, that thou amende tho thingis that failen, and ordeyne preestis bi citees, as also Y disposide to thee.
Ngah ih an Kriti ni thiinhaat taha langla, maangthoon mootkaat loong ah phanjangjang angthuk suh nyia samthung rep nah chaas phansiitte loong ah dongsiit suh thiinhaat taha. Ngah ih huk baattaan hala samthun et uh:
6 If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.
mihak phokhoh ah moongtaang muh jaatjaat angtheng; heh minuh ah esiit luulu jaatjaat angtheng; nyia heh sah ah hanpiite angtheng nyia heh reeraang pakna ese, adoleh mih jeng chaatchaat ang arah angtheng.
7 For it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng;
Chaas mihak phokhoh ah Rangte mootkaatte ang abah heh reeraang adoh moong ataang laje theng. Heh ah laatchaatte mina adoleh ten seek ih khatte mina lajaatjaat angtheng, adoleh kham mokte adoleh changrookte adoleh ngun doh nyamnyookte lajaatjaat angtheng.
8 but holdinge hospitalite, benygne, prudent, sobre, iust,
Heh wenwah soksamte nyia mootkaatse suh nookte angtheng. Heh teeteewah jen soksamte, epun mina, esa mina, nyia phanjangjang angtheng.
9 hooli, contynent, takinge that trewe word, that is aftir doctryn; that he be miyti to amoneste in hoolsum techyng, and to repreue hem that ayenseien.
Heh ih Rangte tiitkhaap ah dangdang ih kapjih marah laalomjih nyia rang banlam tiit di roongroopla rah ah. Emah lam ih ba heh ih mihoh suh jen nyootsoot ah erah dam ih Rangte tiit daante loong asuh neng moongtaang ah mi renbaat korum ah.
10 For ther ben many vnobedient, and veyn spekeris, and disseyueris, moost thei that ben of circumcisyoun,
Tumeah, amiisak tiit daante nyia lalangka jengkhaap nawa ih mokwaante mina hantek je ah, ehanko ah Jehudi thooroom nawa lekte miloong ah reeraangla.
11 whiche it bihoueth to be repreued; whiche subuerten alle housis, techinge whiche thingis it bihoueth not, for the loue of foul wynnyng.
Erah loong jeng ah tanghaam etjih jaatjaat, tumeah neng eh lanyootjih loong ah nyoot rum ano warep changka ni thungjoong thuk rumha, eno erakri etheng lampo nawa eh ngun akom ah niik et rumha.
12 And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe.
Erah tiitbaatte ah Kritiite wasiit neng hah hah nawa khowah angta, heh ih amiisak tiit amet baatta, “Kriti mina loong ah saarookwih eleek tiitbaatte, ethih siiawi likhiik, edem mina nyia pookwok sawok mina loong.” Erah raangtaan ih an ih neng ah dangdang ih kanja rum uh, eno ba neng hanpi ah rongtangtang ang ah
13 This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith,
14 not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe.
nyia Jehudi loong te awah khiikkhi nyia amiisak tiit thaajuute mina loong jiin nawa ra hala jengdang ah takah kap rumka ang ah.
15 And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.
O mina tenthun mongtham esa ang ah, heh di jaatrep ah esa ang ah; enoothong o mina miittah hoomte adoleh lahanpiite loong raangtaan ih tumjih uh esa tah angka, tumeah nengthung nengtak ni miittah ah ejen dong thuk et rumta.
16 Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.
Rangte ah ejat et hi ih neng tu nawa ih chaang rumha, enoothong neng reeraang nawa ih bah edaan et rumha. Neng ah mih misukte nyia jeng lachaatte mina, tumjih uh ese di tapun rumka.
