Ruth 1
1 In the daies of o iuge, whanne iugis weren souereynes, hungur was maad in the lond; and a man of Bethleem of Juda yede to be a pylgrym in the cuntrei of Moab, with his wijf and twey fre sones.
Pea naʻe hoko ʻo pehē, ʻi he ngaahi ʻaho naʻe pule ai ʻae kau fakamaau, naʻe tō ʻae honge ki he fonua. Pea ko e tangata ʻe tokotaha ʻo Petelihema Siuta naʻe ʻalu ia ke ʻāunofo ʻi he fonua ʻo Moape, ʻa ia, mo hono uaifi, mo hono ongo foha ʻe toko ua.
2 He was clepid Elymelech, and his wijf Noemy, and the twey sones, `the oon was clepid Maalon, and the tother Chelion, Effrateis of Bethleem of Juda; and thei entriden in to the cuntrey of Moab, and dwelliden there.
Pea ko e hingoa ʻoe tangata ko ʻElimeleki, pea ko e hingoa ʻo hono uaifi ko Naomi, pea ko e hingoa ʻo hono ongo foha ko Maloni mo Kilioni, ko e kau ʻIfalemi ʻo Petelihema Siuta. Pea naʻa nau haʻu ki he fonua ko Moape, ʻo nofo ʻi ai.
3 And Elymelech, the hosebonde of Noemy, diede, and sche lefte with the sones;
Pea naʻe pekia ʻa ʻElimeleki ko e husepāniti ʻo Naomi; pea naʻe nofo pe ia mo ʻene ongo tama.
4 and thei token wyues of Moab, of whiche wyues oon was clepid Orpha, the tother Ruth. And the sones dwelliden there ten yeer,
Pea naʻa na ʻomi hona uaifi mei he kau fefine Moape; ko e hingoa ʻoe tokotaha ko Opa, pea ko hono hingoa ʻoe tokotaha ko Lute: pea naʻa nau nonofo ʻi ai ʻi he taʻu ʻe hongofulu nai.
5 and bothe dieden, that is, Maalon and Chelion; and the womman lefte, and was maad bare of twey fre sones, and hosebonde.
Pea naʻe pekia ai ʻa Māloni mo Kilioni fakatouʻosi pē; pea naʻe toʻo pehē mei he fefine ʻa ʻene ongo tama mo hono husepāniti.
6 And sche roos to go with euer eithir wijf of hir sones in to hir cuntrey fro the cuntrey of Moab; for sche hadde herd, that the Lord hadde biholde his puple, and hadde youe `metis to hem.
Pea naʻe tuʻu hake ia mo ʻene ongo taʻahine ʻi he fono, koeʻuhi ke hiki ia mei he fonua ko Moape: he kuo ne ongoʻi ʻi he fonua ko Moape kuo ʻaʻahi ʻe Sihova ki hono kakai ʻi he foaki kiate kinautolu ʻae meʻakai.
7 Therfor sche yede out of the place of hir pilgrymage with euer either wijf of hir sones; and now sche was set in the weie of turnyng ayen in to the lond of Juda,
Ko ia naʻa ne ʻalu atu ai mei he potu naʻe ʻi ai ia, mo ʻene ongo taʻahine ʻi he fono mo ia; pea naʻa nau ʻalu atu pe ʻi he hala ke fononga ki he fonua ʻo Siuta.
8 and sche seide to hem, Go ye in to `the hows of youre modir; the Lord do mercy with you, as ye diden with the deed men, and with me;
Pea naʻe pehē ʻe Naomi ki heʻene ongo taʻahine ʻi he fono, “Mo ō fakatouʻosi pe ʻo foki atu taki taha ki he fale ʻo ʻene faʻē: ke fai ʻofa ʻa Sihova kiate kimoua, ʻo hangē ko ia kuo mo fai ki he pekia, pea mo au.
9 the Lord yyue to you to fynde reste in the howsis of hosebondis, whiche ye schulen take. And sche kiste hem. Whiche bigunnen to wepe with `vois reisid,
Ke tuku ʻe Sihova ke mo ʻilo ʻae fiemālie fakatouʻosi pe ʻi he fale ʻo homo husepāniti.” Pea naʻe toki ʻuma ia kiate kinaua; pea naʻa na hiki hona leʻo, ʻo tangi.
10 and to seie, We schulen go with thee to thi puple.
Pea naʻa na pehē kiate ia, “Ko e moʻoni te ma ō mo koe ki ho kakai.
11 To whiche sche answeride, My douytris, turne ye ayen, whi comen ye with me? Y haue no more sones in my wombe, that ye moun hope hosebondis of me; my douytris of Moab, turne ye ayen, and go;
Pea naʻe pehē ʻe Naomi, “ʻA ʻeku ongo taʻahine mo foki atu: ko e hā te tau ō ai mo au? He ʻoku kei toe ha tama ʻi hoku fatu, koeʻuhi ke na hoko ko homo husepāniti?
12 for now Y am maad eeld, and Y am not able to boond of mariage; yhe, thouy Y myyte conseyue in this nyyt,
Mo foki atu ʻa ʻeku ongo taʻahine, pea ʻalu ʻi homo hala: he kuo u motuʻa fau ke toe maʻu ha husepāniti. Ka ne u pehē ʻeau, ʻOku ou ʻamanaki lelei, pea ka ne maʻu ʻeau ha husepāniti he poōni foki, pea u fanauʻi ʻae tama tangata;
13 and bere sones, if ye wolen abide til thei wexen, and fillen the yeris of mariage, `ye schulen sunner be eld wymmen than ye schulen be weddid; I biseche, `nyle ye, my douytris, for youre angwische oppressith me more, and the hond of the Lord yede out ayens me.
He te mo tatali ki ai ke ʻoua ke na tupu? Te mo faʻa tatali ki ai, pea ʻoua naʻa maʻu ha husepāniti? ʻE ʻikai, ʻa ʻeku ongo taʻahine; he ʻoku ou mamahi lahi koeʻuhi ko kimoua ʻi heʻene mafao mai ʻae nima ʻo Sihova kiate au.”
14 Therfor, whanne the vois was reisid, eft thei bigunnen to wepe. Orpha kisside `the modir of hir hosebonde, and turnede ayen, and Ruth `cleuyde to `the modir of hir hosebonde.
Pea naʻa na hiki hake hona leʻo, ʻo toe tangi: pea ʻuma ʻa Opa ki heʻene faʻē ʻi he fono; ka naʻe pikitai ʻa Lute kiate ia.
15 To whom Noemy seide, Lo! thi kyneswomman turnede ayen to hir puple, and to hir goddis; go thou with hir.
Pea pehē ʻe ia, “Vakai, kuo toe liu atu ʻa ho tokoua ʻi he fono ki hono kakai, pea ki hono ngaahi ʻotua: ke ke foki koe ʻo muimui atu ki ho tokoua ʻi he fono.”
16 And sche answeride, Be thou not `aduersarye to me, that Y forsake thee, and go awei; whidur euer thou schalt go, Y schal go, and where thou schalt dwelle, and Y schal dwelle togidere; thi puple is my puple, and thi God is my God;
Pea naʻe pehē ʻe Lute, “ʻOua naʻa ke kole ke u liʻaki koe, pe ke u foki mei heʻeku muimui ʻiate koe: he ko e potu ʻoku ke ʻalu ki ai, te ta ō ai; pea ko e potu te ke mohe ai, te ta mohe ai: ko ho kakai ʻe hoko ko hoku kakai, pea ko ho ʻOtua ko hoku ʻOtua:
17 what lond schal resseyue thee diynge, Y schal die ther ynne, and there Y schal take place of biriyng; God do to me these thingis, and adde these thingis, if deeth aloone schal not departe me and thee.
Ko e potu te ke mate ai, te u mate ai, pea te u tanu ʻi ai: ke fai pehē ʻe Sihova kiate au, pea lahi hake, ʻo kapau ʻe ai ha meʻa te ta māvae ai mo koe ka ko e mate pe.”
18 Therfor Noemy siy, that Ruth hadde demyde with stidefast soule to go with hir, and sche nolde be ayens hir, nether counseile ferthere turnynge ayen `to her cuntrei men.
Pea ʻi heʻene vakai ʻoku loto mālohi pe ia ke na ō mo ia, naʻe tuku ʻene kei lea ki ai.
19 And thei yeden forth togidere, and camen in to Bethleem; and whanne thei entriden in to the citee, swift fame roos anentis alle men, and wymmen seiden, This is thilke Noemy.
Pea ko ia, naʻa na ō ai ke na hoko ki Petelihema. Pea ʻi heʻena hoko ki Petelihema, pea pehē, naʻe ngatū ʻae kolo kotoa pē koeʻuhi ko kinaua, pea nau fepehēʻaki, “Ko Naomi eni?”
20 To whiche sche seide, Clepe ye not me Noemy, that is, fair, but `clepe ye me Mara, that is, bittere; for Almyyti God hath fillid me greetli with bitternesse.
Pea naʻe pehē ʻe ia kiate kinautolu, “ʻOua naʻa ui au ko Naomi kae ui au ko Mala: he kuo fai fakamamahi lahi kiate au ʻe he Māfimafi.
21 Y yede out ful, and the Lord ledde me ayen voide; whi therfor clepen ye me Noemy, whom the Lord hath `maad low, and Almyyti God hath turmentid?
Naʻaku ʻalu kituʻa kuo u fonu, pea kuo toe ʻomi au ʻe Sihova ki ʻapi kuo u maha: pea koeʻumaʻā hoʻomou ui au ko Naomi, he kuo tukuakiʻi au ʻe Sihova, pea kuo fakamamahiʻi au ʻe he Māfimafi?”
22 Therfor Noemy cam with Ruth of Moab, `the wijf of hir sone, fro the lond of hir pilgrimage, and turnede ayen in to Bethleem, whanne barli was ropun first.
Ko ia naʻe liu mai ʻa Naomi, mo Lute ko e fefine Moape, ko ʻene tama ʻi he fono naʻe haʻu mo ia, ʻaia naʻe haʻu mei he fonua ko Moape: pea naʻa na hoko ki Petelihema ʻi he kamataʻanga ʻoe ututaʻu paʻale.
