Ruth 1
1 In the daies of o iuge, whanne iugis weren souereynes, hungur was maad in the lond; and a man of Bethleem of Juda yede to be a pylgrym in the cuntrei of Moab, with his wijf and twey fre sones.
Awo olwatuuka mu nnaku ezo abalamuzi ze baafugiramu, enjala n’egwa mu nsi. Awo omusajja ow’e Besirekemu mu Yuda ne mukazi we, ne batabani be bombi, ne basengukira mu nsi ya Mowaabu.
2 He was clepid Elymelech, and his wijf Noemy, and the twey sones, `the oon was clepid Maalon, and the tother Chelion, Effrateis of Bethleem of Juda; and thei entriden in to the cuntrey of Moab, and dwelliden there.
Erinnya ly’omusajja yali Erimereki, erya mukazi we Nawomi, n’amannya ga batabani be bombi, Maloni ne Kiriyoni. Baali Bayefulaasi ab’e Besirekemu mu Yuda, bwe baatuuka mu nsi ya Mowaabu, ne babeera omwo.
3 And Elymelech, the hosebonde of Noemy, diede, and sche lefte with the sones;
Naye Erimereki bba wa Nawomi n’afa; nnamwandu Nawomi n’asigalawo ne batabani be bombi.
4 and thei token wyues of Moab, of whiche wyues oon was clepid Orpha, the tother Ruth. And the sones dwelliden there ten yeer,
Batabani be baawasa ku bakazi Abamowaabu, omu Olupa, n’omulala Luusi, ne babeera eyo okumala emyaka nga kkumi.
5 and bothe dieden, that is, Maalon and Chelion; and the womman lefte, and was maad bare of twey fre sones, and hosebonde.
Oluvannyuma Maloni ne Kiriyoni ne bafa, Nawomi n’asigala nga talina baana wadde bba.
6 And sche roos to go with euer eithir wijf of hir sones in to hir cuntrey fro the cuntrey of Moab; for sche hadde herd, that the Lord hadde biholde his puple, and hadde youe `metis to hem.
Bwe yawulira ng’ali mu nsi ya Mowaabu nti Mukama Katonda yajjira abantu be n’abawa emmere, n’agolokoka ne baka baana be okuddayo mu Isirayiri.
7 Therfor sche yede out of the place of hir pilgrymage with euer either wijf of hir sones; and now sche was set in the weie of turnyng ayen in to the lond of Juda,
Ye ne baka baana be, ne bava mu kifo mwe baali, ne bakwata ekkubo okuddayo mu nsi ya Yuda.
8 and sche seide to hem, Go ye in to `the hows of youre modir; the Lord do mercy with you, as ye diden with the deed men, and with me;
Awo Nawomi n’agamba baka baana be nti, “Mugende muddeeyo buli muntu mu nnyumba ya nnyina, era Mukama Katonda abakolere ebyekisa, nga nammwe bwe mwakolera abaafa era ne bye mwakolera nze.
9 the Lord yyue to you to fynde reste in the howsis of hosebondis, whiche ye schulen take. And sche kiste hem. Whiche bigunnen to wepe with `vois reisid,
Mukama Katonda abawe omukisa era buli omu ku mmwe, amuwe omusajja omulala.” N’alyoka abanywegera, nabo ne bayimusa amaloboozi gaabwe, ne bakaaba amaziga,
10 and to seie, We schulen go with thee to thi puple.
nga bagamba nti, “Nedda, tuligenda naawe ng’oddayo eri abantu bo.”
11 To whiche sche answeride, My douytris, turne ye ayen, whi comen ye with me? Y haue no more sones in my wombe, that ye moun hope hosebondis of me; my douytris of Moab, turne ye ayen, and go;
Naye Nawomi n’abagamba nti, “Muddeeyo ewammwe bawala bange. Kiki ekibaagaza okugenda nange? Sikyasobola kuzaala baana balala bafuuke babba mmwe.
12 for now Y am maad eeld, and Y am not able to boond of mariage; yhe, thouy Y myyte conseyue in this nyyt,
Mweddireyo ewammwe, bawala bange, kubanga nze nkaddiye nnyo sikyafumbirwa. Ne bwe nnandifumbiddwa ne nzaala abaana aboobulenzi;
13 and bere sones, if ye wolen abide til thei wexen, and fillen the yeris of mariage, `ye schulen sunner be eld wymmen than ye schulen be weddid; I biseche, `nyle ye, my douytris, for youre angwische oppressith me more, and the hond of the Lord yede out ayens me.
mwandibalindiridde okutuusa lwe bandikuze nga temunnafumbirwa? Nedda, bawala bange. Nnumwa nnyo okusinga mmwe, kubanga omukono gwa Mukama Katonda tegubadde nange.”
14 Therfor, whanne the vois was reisid, eft thei bigunnen to wepe. Orpha kisside `the modir of hir hosebonde, and turnede ayen, and Ruth `cleuyde to `the modir of hir hosebonde.
Bwe baawulira ekyo, ne baddamu okukaaba. Awo Olupa n’anywegera nnyazaala we, n’amusiibula. Naye Luusi namunywererako ddala.
15 To whom Noemy seide, Lo! thi kyneswomman turnede ayen to hir puple, and to hir goddis; go thou with hir.
Awo Nawomi bwe yalaba ekyo, namugamba nti, “Laba, munno azzeeyo eri abantu be ne balubaale be, naawe kwata ekkubo omugoberere.”
16 And sche answeride, Be thou not `aduersarye to me, that Y forsake thee, and go awei; whidur euer thou schalt go, Y schal go, and where thou schalt dwelle, and Y schal dwelle togidere; thi puple is my puple, and thi God is my God;
Naye Luusi n’amwegayirira ng’agamba nti, “Tompaliriza kukuvaako, wadde obutakugoberera, kubanga gy’onoogendanga, nange gye nnaagendanga, gy’onooberanga, nange gye nnaaberanga, era abantu bo be banaabanga abantu bange, era ne Katonda wo y’anaaberanga Katonda wange.
17 what lond schal resseyue thee diynge, Y schal die ther ynne, and there Y schal take place of biriyng; God do to me these thingis, and adde these thingis, if deeth aloone schal not departe me and thee.
Gy’olifiira nange gye ndifiira era eyo gye balinziika. Mukama Katonda ankangavvule nnyo bwe ndyawukana naawe wabula mpozi okufa.”
18 Therfor Noemy siy, that Ruth hadde demyde with stidefast soule to go with hir, and sche nolde be ayens hir, nether counseile ferthere turnynge ayen `to her cuntrei men.
Awo Nawomi bwe yalaba nga Luusi amaliridde okugenda naye, n’atayongerako kigambo kirala.
19 And thei yeden forth togidere, and camen in to Bethleem; and whanne thei entriden in to the citee, swift fame roos anentis alle men, and wymmen seiden, This is thilke Noemy.
Oluvannyuma bombi ne batambula okutuuka e Besirekemu. Bwe batuuka e Besirekemu, ekibuga kyonna ne kisasamala ku lwabwe, era abakazi ne beebuuza nti, “Ddala ono ye Nawomi?”
20 To whiche sche seide, Clepe ye not me Noemy, that is, fair, but `clepe ye me Mara, that is, bittere; for Almyyti God hath fillid me greetli with bitternesse.
Bwe yawulira ekyo, n’abaddamu nti, “Temumpita Nawomi, naye mumpite Mala, kubanga Ayinzabyonna yalumya obulamu bwange n’okukaawa bunkayiridde.
21 Y yede out ful, and the Lord ledde me ayen voide; whi therfor clepen ye me Noemy, whom the Lord hath `maad low, and Almyyti God hath turmentid?
Nagenda nnina ebintu bingi, naye Mukama Katonda ankomezzaawo nga sirina kantu, kale lwaki mumpita Nawomi? Mukama ambonerezza. Ayinzabyonna yandeetera okubonaabona.”
22 Therfor Noemy cam with Ruth of Moab, `the wijf of hir sone, fro the lond of hir pilgrimage, and turnede ayen in to Bethleem, whanne barli was ropun first.
Bw’atyo Nawomi n’akomawo e Besirekemu, okuva mu Mowaabu ne muka mwana we Luusi Omumowaabu, mu kiseera eky’okukungula sayiri nga kyakatandika.
