Ruth 4
1 Therfor Booz stiede to the yate, and sat there; and whanne he hadde seyn the kynesman passe forth, of whom the word was had, Booz seide to hym, Bowe thou a litil, and sitte here; and he clepide hym bi his name. And he turnede, and sat.
E thuolono Boaz nodhi e dhoranga dala mobet kanyo. Ka wat Ruth mahie mane owachocha ne kadho kanyo, Boaz noluonge kawacho niya, “Rawane ka, osiepna, kendo bed piny ka.” Omiyo ngʼatno nodhi ire mobet piny.
2 Forsothe Booz took ten `men of the eldere men of the citee, and seide to hem, Sitte ye here.
Boaz nokawo jodongo apar mag dala kendo nowachonegi niya, “Beduru ane ka,” mine gitimo kamano.
3 And while thei saten, Booz spak to the kynesman, Noemy, that turnede ayen fro the cuntrey of Moab, seelde the part of the feeld of oure brother Elymelech,
Eka nowachone wat Ruth mahie niya, “Naomi ma yande odwogo koa Moab dwaro ngʼama ngʼiew puodho mane mar owadwa Elimelek.
4 which thing Y wolde that thou here; and Y wolde seie to thee bifor alle `men syttynge and grettere in birthe of my puple. If thou wolt haue in possessioun the feeld bi riyt of nyy kyn, bye thou, and `haue thou in possessioun; sotheli if it displesith thee, schewe thou this same thing to me, that Y wyte what Y `owe to do; for noon is niy in kyn, outakun thee which art the formere, and outakun me which am the secunde. And he answeride, Y schal bie the feeld.
Ne aneno ni ber mondo aket wachni e nyimi kendo aket parono e nyim joma obedo kagi kendo e nyim jodongo mag jowa, mondo ingʼiewe. Ka inyalo ware to ware, to ka ok inyal timo kamano to nyisa mondo angʼe. Nikech onge ngʼama chielo man-gi ratiro mar timo kamano makmana in kende, kendo an ema aluwi.” Nowacho niya, “Abiro ngʼiewo puodhono.”
5 To whom Booz seide, Whanne thou hast bouyte the feeld of the `hond of the womman, thou owist `to take also Ruth of Moab, that was the wijf of the deed man, that thou reise the name of thi kynesman in his eritage.
Eka Boaz nowacho niya, “E odiechiengʼ ma iningʼiewie puodhono kuom Naomi kendo kuom Ruth nyar Moab, ema inikawie chi ngʼat mothono, mondo ichung nying ngʼat mothono kaachiel gi mwandune.”
6 Which answeride, Y forsake the ryyt of nyy kyn; for Y owe not to do awei the eritage of my meynee; vse thou my priuelegie, which priuelegie Y knowleche me to wante gladli.
Kane wat dhakono owinjo wachno, nowacho niya, “Ka kamano to kare ok anyal ware nikech mano nyalo miyo akel chandruok ne mwanduna awuon. In ema mondo iware in iwuon. An ok anyal timo mano.”
7 Forsothe this was the custom bi eld tyme in Israel among kynesmen, that if a man yaf his riyt to anothir man, that the grauntyng were stidefast, the man vnlaase his scho, and yaf to his kynesman; this was the witnessyng of the yift in Israel.
E kinde machon e piny Israel, mondo ne gimoro owar ma mi ngʼat machielo, ne chuno ni ngʼato achiel kuom jogo nyaka lony wuochene kendo omi ngʼat machielo, mano ne miyo winjruogno ok nyal loki. Mano e yo mane igurogo gimoro amora mane iwilo gi chik e piny Israel.
8 Therfor Booz seide to his kynesman, Take the scho fro thee; `which scho he vnlaside anoon fro his foot.
Kuom mano, wat dhakono nowachone Boaz niya, “In, ema mondo ingʼiewe.” Kendo nolonyo wuochene.
9 And Booz seide to the grettere men in birthe and to al the puple, Ye ben witnessis to dai, that Y haue take in possessioun alle thingis that weren of Elymelech, and of Chelion, and of Maalon, bi the yifte of Noemy;
Eka Boaz nolando ne jodongo gi ji duto kowacho niya, “Kawuono udoko joneno ka angʼiewo kuom Naomi mwandu duto mag Elimelek gi Kilion kod Malon.
10 and that Y haue take in to wedlok Ruth of Moab, the wijf of Maalon, that Y reise the name of the deed man in his erytage; lest his name be doon awey fro his meynee and britheren and puple. Ye, he seide, ben witnessis of this thing.
Ruth nyar Moab, ma chi Malon, bende asekawo kaka chiega, mondo achung-go nying ngʼat motho gi mwandune, mondo nyinge kik lal e dier anywolane, kata e kitabu mondikie nying joma odak e dala-ka. Kawuononi udoko joneno!”
11 Al the puple, that was in the yate, answeride, and the grettere men in birthe answeriden, We ben witnessis; the Lord make this womman, that entrith in to thin hows, as Rachel and Lia, that bildiden the hows of Israel, that sche be ensaumple of vertu in Effrata, and haue a solempne name in Bethleem;
Eka jodongo kaachiel gi ji duto mane ni e rangach nowacho niya, “Wan joneno. Mad Jehova Nyasaye mi dhako mabiro e dalani ochal gi Rael gi Lea, ma nochungo dhood Israel, kargi ji ariyo. Mad ibed ngʼat maduongʼ ei Efratha kendo ibed ngʼat marahuma ei Bethlehem.
12 and thin hows be maad as the hows of Fares, whom Thamar childide to Judas, of the seed which the Lord schal yyue to thee of this damesel.
Koa kuom nyithindo ma Jehova Nyasaye biro miyi kuom dhakoni ma pod tin-ni, mad odi bi chal gi mar Perez mane Tamar onywolo ne Juda.”
13 Therfor Booz took Ruth, and took hir to wijf; and he entride to hir, and the Lord yaf to hir, that sche conseyuede, `and childide a sone.
Kuom mano Boaz nokawo Ruth mine odoko chiege. Bangʼe noriwore kode, kendo Jehova Nyasaye nomiyo omako ich, kendo nonywolo nyathi ma wuowi.
14 And wymmen seiden to Noemy, Blessid be the Lord, which `suffride not, that an eir failide to thi meynee, and his name were clepid in Israel;
Mon nowachone Naomi niya, “Opak Jehova Nyasaye kawuononi nikech ok osejwangʼi, nimar osemiyi nyakwari. Mad obed ngʼat marahuma e piny Israel duto!
15 and that thou haue `a man, that schal coumforte thi soule, and nursche elde age. For a child is borun of thi douytir in lawe, `which child schal loue thee, and he is myche betere to thee, than if thou haddist seuene sones.
Obiro duogo ngimani kendo obiro riti ndalo ma iti. Nikech chi wuodi moheri kendo maberni moloyo yawuowi abiriyo, ema osenywole.”
16 And Noemy puttide the child resseyued in hir bosum; and sche dide the office of a nurische, and of a berere.
Eka Naomi nokawo nyathino mi noriwe e tiende, kendo ne orite.
17 Forsothe wymmen neiyboris thankiden hir, and seiden, A sone is borun to Noemy, and clepide his name Obeth. This is the fadir of Ysay, fadir of Dauid.
Mon mane odak kanyo nowacho niya, “Naomi nigi wuowi.” Kendo negichake ni Obed. En ema ne en wuon Jesse ma wuon Daudi.
18 These ben the generaciouns of Fares; Fares gendride Esrom;
Koro ma e anywola joka Perez: Perez ne en wuon Hezron,
19 Esrom gendride Aram; Aram gendride Amynadab;
Hezron ne en wuon Ram, Ram ne en wuon Aminadab,
20 Amynadab gendride Naason; Naason gendride Salmon; Salmon gendride Booz;
Aminadab ne en wuon Nashon, Nashon ne en wuon Salmon,
21 Booz gendride Obeth;
Salmon ne en wuon Boaz, Boaz ne en wuon Obed,
22 Obeth gendride Isay; Isay gendride Dauid the kyng.
Obed ne en wuon Jesse, to Jesse ne en wuon Daudi.
