Ruth 2
1 Forsothe a myyti man and a man `of grete richessis, `Booz bi name, `was kynysman of Elymelech.
Naomi ne nigi watne moro ma jadala gi chwore, mane wuok e anywola joka Elimelek, mane nyinge Boaz. Boaz ne en ngʼama idewo momi luor.
2 And Ruth of Moab seide to hir modir in lawe, If thou comaundist, Y schal go in to the feeld, and Y schal gadere eeris of corn that fleen the hondis of reperis, where euer Y schal fynde grace of an hosebonde man merciful in me. To whom sche answeride, Go, my douyter.
Kendo Ruth nyar Moab nowachone Naomi niya, “Yiena mondo adhi e puothe mondo ahul cham ma jokeyo oweyo, e puoth ngʼato angʼata manyalo timona ngʼwono.” Naomi nowachone niya, “Dhi adhiya, nyara.”
3 Therfor `sche yede, and gaderide eeris of corn after the backis of reperis. Forsothe it bifelde, that `thilke feeld hadde a lord, Booz bi name, that was of the kynrede of Elymelech.
Omiyo nowuok modhi kendo nochako hulo e puothe bangʼ jokeyo. To nopo nono ni otiyo mana e puoth Boaz, mane wuok e anywola mar Elimelek.
4 And lo! he cam fro Bethleem. And he seide to the reperis, The Lord be with you. Whiche answeriden to hym, The Lord blesse thee.
E kindeno Boaz nochopo koa Bethlehem, kendo nomoso jokeyo niya, “Jehova Nyasaye obed kodu!” Jokeyo bende nomose niya, “Jehova Nyasaye mondo ogwedhi.”
5 And Booz seide to the yong man that was souereyn to the reperis, Who is this damysel?
Boaz nopenjo nyapara mar tich mane rito jokeyogo niya, “Dhako ma pod tin cha en mar ngʼa?”
6 Whiche answeride, This is the womman of Moab, that cam with Noemy fro the cuntrey of Moab; and sche preiede,
Nyaparano nodwoko niya, “En nyar Moab manyocha odwogo gi Naomi koa e piny Moab.
7 that sche schulde gedere eeris of corn leeuynge bihynde, and sue the `steppis of reperis; and fro the morewtid til now sche stondith in the feeld, and sotheli nethir at a moment sche turnede ayen hoom.
Nokwayowa ni, ‘Yienauru ahul kendo achok cham modongʼ e dier tiangʼ moseka ma jokeyo oweyo bangʼ-gi.’ Nodonjo e puodho kendo koro osetiyo ma ok oywe, chakre okinyi nyaka sani, makmana kuom thuolo matin mane oyweyogo ei kiru.”
8 And Booz seide to Ruth, Douytir, here thou; go thou not in to anothir feelde to gadere, nether go awei fro this place, but be thou ioyned to my dameselis,
Kuom mano Boaz nowachone Ruth niya, “Nyara, winj gima anyisi. Kik koro idhi ihul cham e puodho machielo kendo kik ia ka. Bed ka kod nyiri matiyona.
9 and sue thou where thei repen; for Y comaundide to my children, that `no man be diseseful to thee; but also if thou thirstist, go to the fardels, and drynke `watris, of whiche my children drynken.
Rit puodho ma ji keyoe, kendo lu bangʼ joma nyiri. Asenyiso joma chwo ni kik gimuli. Kendo sa asaya ma riyo oloyie to dhi imodhi e dopige ma jogi osepongʼo gi pi.”
10 And sche felde on hir face, and worschipide on the erthe; and seide to hym, Wherof is this to me, that Y schulde fynde grace bifor thin iyen, that thou woldist knowe me a straunge womman?
Kane Ruth owinjo wechegi, nokulore piny e nyim Boaz. Nowuoyo kowuoro niya, “Angʼo momiyo aseyudo ngʼwono machal kama e nyim wangʼi, an japiny moro nono?”
11 To whom he answeride, Alle thingis ben teld to me, whiche thou didist to thi modir in lawe after the deeth of thin hosebonde, and that thou hast forsake thi fadir and modir, and the lond `in which thou were borun, and hast come to a puple, whom thou `knowist not bifore.
Boaz nodwoko niya, “Osenyisa gik moko duto misetimone wuon odu chakre chiengʼ mane chwori othoe; kaka niweyo wuonu gi minu gi thuru kendo nibiro mondo idag gi joma ne ok ingʼeyo chon.
12 The Lord yelde to thee for thi werk, and resseyue thou ful mede of the Lord God of Israel, to whom thou camest, and vndir whose wengis thou fleddist.
Mad Jehova Nyasaye chuli kuom gima isetimo. Mad Jehova Nyasaye Nyasach Israel, misebiro mondo ipondi e bwo bwombene, ogwedhi gi gweth mogundho.”
13 And sche seide, My lord, Y haue founde grace bifor thin iyen, which hast coumfortid me, and hast spoke to the herte of thin handmaide, which am not lijk oon of thi damesels.
Ruth nowacho niya, “Mad amed yudo ngʼwono e nyim wangʼi, yaye ruodha. Isehoya kendo isewuoyo gi ngʼwono ne jatichni; kata obedo ni an dhano adhana ma ok nyal pim kata gi achiel kuom jotijegi ma nyiri.”
14 And Booz seide to hir, Whanne the our of etyng is, come thou hidur, and ete breed, and wete thi mussel in vynegre. Therfor sche sat at the `side of reperis; and he dresside to hir potage, and sche eet, and was fillid; and sche took the relifs.
Kane sa chiemo ochopo, Boaz nowachone niya, “Bi ka ichiem. Kaw makati mondo iluti e divai makech.” Kane obet piny gi jokeyo, ne omiye ondelo moko. Ne ochiemo moyiengʼ mi chiemo moko nodongʼ.
15 And sche roos fro thennus to gadere eeris of corn bi custom. Forsothe Booz comaundide to hise children, and seide, Also if sche wole repe with you,
Kane oa malo mondo ochak hulo, Boaz nomiyo joge chik niya, “Kata kapo ni ochoko kogolo kuom cham mapok oka, to kik uchande.
16 forbede ye not hir, and also `of youre handfuls caste ye forth of purpos, and suffre ye to abide, that sche gadere with out schame; and no man repreue hir gaderynge.
Kar chande to golneuru cham moko mapok oka kuonde mochung-gie kendo uwene mondo oka odhigo, kendo kik utame.”
17 Therfor sche gaderide in the feeld `til to euentid; and sche beet with a yerde, and schook out tho thingis that sche hadde gaderid; and sche foond of barly as the mesure of ephi, that is, thre buschels.
Omiyo Ruth nohulo e puodho nyaka odhiambo. Eka bangʼe notengʼo cham mar shairi mane osechoko, kendo ne oromo debe achiel.
18 Which sche bar, and turnede ayen in to the citee, and schewide to hir modir in lawe; ferthermore sche brouyte forth, `and yaf to hir the relifs of hir mete, with which mete sche was fillid.
Ne otingʼe motere nyaka dala, kendo wuon odgi noneno kar romb cham mane ochoko. Bende Ruth noterone chiemo mane ochamo odongʼ.
19 And the modir in lawe seide to hir, Where `gaderidist thou to dai, and where `didist thou werk? Blessid be he, that hadde mercy on thee. And sche telde to hir, at whom sche wrouyte; and sche seide the name `of the man, that he was clepid Booz.
Wuon odgi nopenje niya, “Kawuono ne ihulo kanye? Ne itiyo kanye? Ogwedh ngʼat mane iyudo motimoni maberni!” Eka Ruth nonyiso wuon odgi kuom ngʼat mane otiyo e puothe chiengʼno. Nowacho niya, “Ngʼat mane atiyo e puothe kawono iluongo ni Boaz.”
20 To whom Noemy answeride, Blessid be he of the Lord, for he kepte also to deed men the same grace, which he yaf to the quike. And eft sche seide, He is oure kynysman.
Naomi nowachone chi wuode niya, “Jehova Nyasaye mondo ogwedhe. Pok oweyo nyiso ngʼwonone ne joma ngima kod joma otho.” Nomedo wuoyo kowacho niya, “Ngʼat mosetimoni maberno en watwa hie, machiegni kodwa.”
21 And Ruth seide, Also he comaundide this to me, that so longe Y schulde be ioyned to hise reperis, til alle the cornes weren repid.
Eka Ruth nyar Moab nowacho niya, “Bende nowacho ni, ‘Bed kaachiel gi jotichna ma nyiri nyaka chop gitiek kayo chamba duto.’”
22 To whom hir modir in lawe seide, My douyter, it is betere that thou go `out to repe with hise damysels, lest in another feeld ony man ayenstonde thee.
Naomi nokone Ruth chi wuode niya, “Nyara, biro bedoni maber ka idhi ibedo kaachiel gi nyige, nikech kidhi e puoth ngʼat moro machielo, to gimoro marach nyalo hinyi.”
23 `Therfor sche was ioyned to the damesels of Booz; and so longe sche rap with hem, til bothe barli and wheete weren closid in the bernys.
Kuom mano, Ruth nobet machiegni gi jotich Boaz ma nyiri kohulo nyaka chop keyo mar shairi gi mar ngano norumo. Kindeno duto Ruth nodak gi wuon odgi.
