Romans 1
1 Poul, the seruaunt of Jhesu Crist, clepid an apostle, departid in to the gospel of God;
Pauro, muranda waJesu Kristu, akadanwa kuti ave mupostori uye akatsaurirwa vhangeri raMwari,
2 which he hadde bihote tofore bi his profetis in holi scripturis of his sone,
vhangeri raakavimbisa kare kubudikidza navaprofita vake muMagwaro Matsvene
3 which is maad to hym of the seed of Dauid bi the flesch,
pamusoro poMwanakomana wake, uyo pakuberekwa kwake somunhu akanga ari chizvarwa chaDhavhidhi,
4 and he was bifor ordeyned the sone of God in vertu, bi the spirit of halewyng of the ayenrisyng of deed men, of Jhesu Crist oure Lord,
uye akaratidzwa nesimba kubudikidza naMweya Mutsvene kuti ndiye Mwanakomana waMwari, nokumuka kwake kubva kuvakafa: Jesu Kristu Ishe wedu.
5 bi whom we han resseyued grace and the office of apostle, to obeie to the feith in alle folkis for his name,
Kubudikidza naye uye nokuda kwezita rake, takagamuchira nyasha noupostori, kuti tidane vanhu kubva pakati pavaHedheni vose kuti vave nokuteerera kunobva pakutenda.
6 among whiche ye ben also clepid of Jhesu Crist,
Uye nemiwo muri pakati paavo vakadanwa kuti muve vaJesu Kristu.
7 to alle that ben at Rome, derlyngis of God, and clepid hooli, grace to you, and pees of God oure fadir, and of the Lord Jhesu Crist.
Kuna vose vari muRoma vanodiwa naMwari uye vakadanwa kuti vave vatsvene: Nyasha norugare ngazvive nemi zvinobva kuna Mwari Baba vedu, nokuna Ishe Jesu Kristu.
8 First Y do thankyngis to my God, bi Jhesu Crist, for alle you, for youre feith is schewid in al the world.
Pakutanga, ndinovonga Mwari wangu muna Jesu Kristu pamusoro penyu mose, nokuti kutenda kwenyu kunoparidzwa panyika yose.
9 For God is a witnesse to me, to whom Y serue in my spirit, in the gospel of his sone,
Mwari, wandinoshumira nomwoyo wangu wose mukuparidza vhangeri roMwanakomana wake, ndiye chapupu changu kuti ndinoramba sei ndichikurangarirai
10 that with outen ceessyng Y make mynde of you euere in my preieris, and biseche, if in ony maner sum tyme Y haue a spedi weie in the wille of God to come to you.
muminyengetero yangu nguva dzose; uye ndinonyengeterera kuti zvino pakupedzisira nokuda kwaMwari ndizarurirwe mukana wokuti ndiuye kwamuri.
11 For Y desire to se you, to parten sumwhat of spiritual grace,
Ndinoshuva zvikuru kuti ndikuonei kuti ndigokupai chipo chomweya kuti mugova makasimbiswa,
12 that ye be confermyd, that is, to be coumfortid togidere in you, bi feith that is bothe youre and myn togidere.
ndiko kuti, imi neni tikurudzirwe pamwe chete nokutenda kwomumwe nomumwe wedu.
13 And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.
Handidi kuti musaziva, hama, kuti ndakaronga kazhinji kuti ndiuye kwamuri (asi ndakatadziswa kuita saizvozvo kusvikira zvino) kuti ndive nezvibereko pakati penyu, sezvandakaita pakati pavamwe veDzimwe Ndudzi.
14 To Grekis and to barberyns, to wise men and to vnwise men,
Ndine mungava kuna vose vaGiriki navasiri vaGiriki, vose vakachenjera navasina kuchenjera.
15 Y am dettour, so that that is in me is redi to preche the gospel also to you that ben at Rome.
Ndokusaka ndichida zvikuru kwazvo kuti ndiparidze vhangeri kwamuriwo imi vari kuRoma.
16 For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.
Handina nyadzi pamusoro pevhangeri, nokuti isimba raMwari rokuponesa munhu wose anotenda: Kutanga kumuJudha, zvichizotevera weDzimwe Ndudzi.
17 For the riytwisnesse of God is schewid in it, of feith in to feith,
Nokuti muvhangeri, kururama kwaMwari kunoratidzwa kuchibva pakutenda kuchienda kukutenda, sezvazvakanyorwa zvichinzi: “Akarurama achararama nokutenda.”
18 as it is writun, For a iust man lyueth of feith. For the wraththe of God is schewid fro heuene on al vnpite and wickidnesse of tho men, that withholden the treuthe of God in vnriytwisnes.
Kutsamwa kwaMwari kunoratidzwa kuchibva kudenga pamusoro pokusada Mwari kwose nokusarurama kwose kwavanhu vanodzivisa chokwadi nokusarurama kwavo.
19 For that thing of God that is knowun, is schewid to hem, for God hath schewid to hem.
Nokuti izvo zvose zvingazivikanwa pamusoro paMwari zviri pachena kwavari, nokuti Mwari akazviisa pachena kwavari.
20 For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
Nokuti kubvira pakusikwa kwenyika izvo zvisingaonekwi zvaMwari, iro simba rake rinogara nokusingaperi nouMwari hwake, zvakanyatsoonekwa kwazvo, zvichizivikanwa kubva pazvinhu zvakaitwa, kuitira kuti vanhu varege kuva nepembedzo. (aïdios g126)
21 For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.
Nokuti kunyange zvavo vaiziva Mwari, havana kumukudza saMwari kana kumuvonga, asi kufunga kwavo kwakava kusina maturo uye mwoyo yavo, isina zivo, yakasvibiswa.
22 For thei `seiynge that hem silf weren wise, thei weren maad foolis.
Kunyange zvavo vachizviti vakachenjera, vakava mapenzi
23 And thei chaungiden the glorie of `God vncorruptible in to the licnesse of an ymage of a deedli man, and of briddis, and of foure footid beestis, and of serpentis.
uye vakashandura kubwinya kwaMwari asingafi vakakuita mifananidzo yakaitwa somunhu anofa, shiri, mhuka nezvinokambaira.
24 For which thing God bitook hem in to the desiris of her herte, in to vnclennesse, that thei punysche with wrongis her bodies in hem silf.
Naizvozvo Mwari akavaisa kuzvishuvo zvakaipa zvemwoyo yavo, zvokuzvisvibisa noupombwe kuti vazvidze miviri yavo pakati pavo.
25 The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
Vakatsinhanisa zvokwadi yaMwari nenhema, vakanamata uye vakashumira zvisikwa panzvimbo yoMusiki, iye anokudzwa nokusingaperi. Ameni. (aiōn g165)
26 Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde.
Nokuda kwaizvozvo, Mwari akavaisa pakuchiva kwavo kunonyadzisa. Kunyange navakadzi vavo vakashandura zvavakasikirwa kuti vaite, vakaita zvavasina kusikirwa.
27 Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.
Navarume vavo vakaitawo zvimwe chetezvo vakasiya zvavakasikirwa paukama hwavo navakadzi uye vakatsva noruchiva mumwe kuno mumwe murume. Varume vakaita zvisakafanira navamwe varume, uye vakazviwanira mukati mavo mubayiro wakafanira kurasika kwavo.
28 And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,
Pamusoro pezvo, sezvavasina kufunga kuti zvakakodzera kuva noruzivo rwaMwari, akavaisa kumurangariro wokurasika, kuti vaite zvisakafanira.
29 malice, fornycacioun, coueitise, weiwardnesse, ful of enuye, mansleyngis, strijf, gile, yuel wille, preuy bacbiteris, detractouris,
Vakazadzwa nokusarurama kworudzi rwose, kuipa, makaro nokurasika. Vakazara negodo, umhondi, nokukakavara, unyengeri nokuvenga. Vane makuhwa,
30 hateful to God, debateris, proude, and hiy ouer mesure, fynderis of yuele thingis, not obeschynge to fadir and modir,
vanochera vamwe, vanovenga Mwari, vanodada, vanozvikudza uye vanozvirumbidza; vanovamba nzira dzokuita zvakaipa; havateereri vabereki vavo;
31 vnwise, vnmanerli, withouten loue, withouten boond of pees, with outen merci.
havafungi, havana kutenda, vane mwoyo wakaipa, havana tsitsi.
32 The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.
Kunyange zvavo vachiziva mutemo wakarurama waMwari kuti avo vanoita zvakadai vakafanirwa norufu, havarambi vachiita zvinhu izvi bedzi, asi kuti vanotenderanawo navanozviita.
