Romans 1
1 Poul, the seruaunt of Jhesu Crist, clepid an apostle, departid in to the gospel of God;
Paul kuchin Yisa Kirsti, na ina yichilagne gono kadura, inin yisagne bara katuwa in nliru nlai Kutelle.
2 which he hadde bihote tofore bi his profetis in holi scripturis of his sone,
Urika na awa tinari utai nan nya nliru ulau kiti nanan kadurame.
3 which is maad to hym of the seed of Dauid bi the flesch,
kitenen saune, na iwa marugne kuwunun Dauda, nan nya kidowo.
4 and he was bifor ordeyned the sone of God in vertu, bi the spirit of halewyng of the ayenrisyng of deed men, of Jhesu Crist oure Lord,
Iwa woro ameh gono kutelleri nnuzun fip mi lau, ninfitume nan nya kisek, Yisa Chikilaribit Kirsti.
5 bi whom we han resseyued grace and the office of apostle, to obeie to the feith in alle folkis for his name,
Bari ameh, tinaseru ubollu Kutelle nwo tiso nono kadura meh, nin dortun nliru meh, nan nya inyinnu sa uyenu, vat inyi, bara lisameh.
6 among whiche ye ben also clepid of Jhesu Crist,
Nan nya nipinpin inyee, anung wang ina yichala minu nan nya Yisa Kirsti.
7 to alle that ben at Rome, derlyngis of God, and clepid hooli, grace to you, and pees of God oure fadir, and of the Lord Jhesu Crist.
Vat mine na indin Romawa, anan kinayi Kutelle, tutun nin nale na iwayichila ani iso anit alau; ubollu Kutelle kitimine, nin lisosin liman nnuzu kiti Kutelle nin Chikilari bit Yisa Kirsti.
8 First Y do thankyngis to my God, bi Jhesu Crist, for alle you, for youre feith is schewid in al the world.
Inchizina nin godoh Kutelle bari Yisa Kirsti kitemine vat, bara ubellun inyinnun sa uyenu mine di vat inyi.
9 For God is a witnesse to me, to whom Y serue in my spirit, in the gospel of his sone,
Kutelleri iyizi in mbani, ulena indigne katuwa nan nya nfip micine nin, nan nya nliru nlai ngonome, na ndin bellu ubelen minegne kolomeliri.
10 that with outen ceessyng Y make mynde of you euere in my preieris, and biseche, if in ony maner sum tyme Y haue a spedi weie in the wille of God to come to you.
ko inshi nan nya nliranin, indin tiru kolomelibau ndunimalin inse unuzu gegeme nene, nan nyan inyinnun Kutelle ndak kitimine.
11 For Y desire to se you, to parten sumwhat of spiritual grace,
Aye di nwo inyene munu, nnan filin munu ufillun nfip michine, ntimunu iti agang,
12 that ye be confermyd, that is, to be coumfortid togidere in you, bi feith that is bothe youre and myn togidere.
nnan naminu likara na kolon nan nya mine, nan nya inyinnu sa uyenu kogha mine, nin unag.
13 And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.
Nene na ayedi iso sa uyinnun wo nworsu nuwana, aye din ndak kitimine, inale asa inazai mu, nenere bara nnanse iburi nan nya mine nafo na iwadi nan nya na wurmi. vat
14 To Grekis and to barberyns, to wise men and to vnwise men,
Meng unan rewari, kiti Nawurmi nin nanan nmin ndas, vat anit alalan nin najiji.
15 Y am dettour, so that that is in me is redi to preche the gospel also to you that ben at Rome.
Bara meng, inkyle litinin nbelluminu nlirun nlai anug na idin Rome.
16 For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.
Yenen, na meng din lanzu inchin nliru nlaiba, bara likara Kutelleri udun ntuchun kogha na ayinna sa uyenu, inchizinu nin na Yahudawa udu nawurmi.
17 For the riytwisnesse of God is schewid in it, of feith in to feith,
In nan nyere udiru kulapi Kutelle wa pun libau inyinnu sa uyenu udu uyinnun sa uyenu, nafo na idin nya niyerte, “Anan diru kulapi mati ulai libau inyinnu sa uyenu.”
18 as it is writun, For a iust man lyueth of feith. For the wraththe of God is schewid fro heuene on al vnpite and wickidnesse of tho men, that withholden the treuthe of God in vnriytwisnes.
Tinanayi Kutelle wa pun kidowo nnuzu kitenekani, kiti nanan sali feu Kutelle nin na nit anan kulapi, arikana bara kulapi ina cheu kidegen.
19 For that thing of God that is knowun, is schewid to hem, for God hath schewid to hem.
bara ile imon na idi kiti Kutelle idi kana in yenju mine, Kutelleri na pun nani nkanan inyenjee.
20 For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
Imon irikana idi yenjeba kitime, idi kanan uworsu kubi makeke inyi, na uyine wa dak kiti nimon irika na ana ke, wati nan nya likara me sa sa ligan nin yenju nimon makekeme, inan senani sa udiru nimon bellu. (aïdios g126)
21 For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.
Bari dai iyiru ubelle Kutelle, na ina ghantigne nafo Kutelleba, na ina nigne ugodoba, inin ta alalan nan nya kpiluzu mine, nibinayin mine siro.
22 For thei `seiynge that hem silf weren wise, thei weren maad foolis.
Npilu natimine au idi jiji inin ta alala.
23 And thei chaungiden the glorie of `God vncorruptible in to the licnesse of an ymage of a deedli man, and of briddis, and of foure footid beestis, and of serpentis.
Iwasu kusere ghantinu Kutelle sa unanu, nin yenju nimon na nit asirne in nanu, ayin, inawan ntene nabunu ananas, nin nimon inwunu liburi.
24 For which thing God bitook hem in to the desiris of her herte, in to vnclennesse, that thei punysche with wrongis her bodies in hem silf.
Bara nani Kutelle wa ni ani ndu ntok nibinayi nin dirun lau mine, bara nidowo mine se udirun ghantinu nan nya mine,
25 The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
inun na inasu kusere kidegen Kutelle nin kinu, inayita achin makeke isuna unan kewe ule na adi ninmari sa ligan usonani. (aiōn g165)
26 Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde.
Baranani; Kutelle na nakpa ani ndu kiti nimon dirun ghantinu, nin sun lantizu mang mine, awani mine dinsuzu kusere nimon makeke Kutelle nin ninnimon makeke na nit asirne.
27 Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.
Nanere wang, nalilime mine nchino katuwa Kutelle mine nin nawani, inanin din jujuzu atimine nin ntok nati, nalilime din suzu nin nalilime imon irika na iwansu nin nawani, awani wang in suzu nemon irika na iwasu nin nalilime inun ani din suze nin nawani, inun ani din sesu kusere nalapi mine chot libau nwulu mine.
28 And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,
Nanita na inun yina nin Kutelle nan nyan nyinu mineba, Amile na sun nani nan nya nibinayi ni fang, isu imon irika na idi chaut ba.
29 malice, fornycacioun, coueitise, weiwardnesse, ful of enuye, mansleyngis, strijf, gile, yuel wille, preuy bacbiteris, detractouris,
Vat mine nkulo nin dirun suzu nimon ichine, likara linanza, uchisunizi, ukpilizu unanzan, inani nin kulun nin liyarin, kimolo, ivira, karusuzo, uminu kibinayi kinannazan.
30 hateful to God, debateris, proude, and hiy ouer mesure, fynderis of yuele thingis, not obeschynge to fadir and modir,
Idinin kubellum, unanzulisa, anan nari Kutelle, anan nnung, nin lanzu nin natimine, anan fofigiri, anan nutuzunu nimon inanzan, anan salin lanzu nliru ale na imachani.
31 vnwise, vnmanerli, withouten loue, withouten boond of pees, with outen merci.
Na idinin yiruba; na umon wasa ayina nin ghunuba, sa ulantizun mang ni mon ichine, sa nkune kune.
32 The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.
Idinin yiru nile mon na Kutelle, inyinamun, au ale na idin suzu nile imon na Kutelle narimu chau iku, inale na idinsuzu nimonere chas ba, iyinna nin nale na idin suzai.
