Romans 9
1 I seie treuthe in Crist Jhesu, Y lye not, for my conscience berith witnessyng to me in the Hooli Goost,
nijova isa lweli mwa Kilisite. nanijova uvudesi, uvufumbue vwango vulola palikimo nune mwa Mhepo uMwimike,
2 for greet heuynesse is to me, and contynuel sorewe to my herte.
kuuti ali nulusukunalo lukome nu lulemasio luno nalusiala nkate ja mwoojo ghwake.
3 For Y my silf desiride to be departid fro Crist for my britheren, that ben my cosyns aftir the fleisch, that ben men of Israel;
nale ninoghelua kuuva une nemwene kughunivua na kuseghusivua kutali nu Kilisite vwimila avanyalukolo vango, vala va munyumba jango ku m'bili.
4 whos is adopcioun of sones, and glorie, and testament, and yyuyng of the lawe, and seruyce, and biheestis;
aveene ve va Silaeli. vano vali nuvwakuvombeka kuuva vaanha va vwimike vwa lulaghilona matekelo gha ndaghilo, kunfunya uNguluve nu lufingo.
5 whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
avene ve valongosi vano uKilisite iisile ku vukoola kukughufwala um'bili ughu juno umwene ghwe Nguluve ghwa fyooni. ghwope aghinuaghe kuvusila na kusila. Ameni. (aiōn g165)
6 Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.
neke nakwekuuti ulufingo lwa Nguluve lukunilue kuvombeka. lwakuva na muunhu ghweni juno ali ku Isilaeli ghwe Msilaeli ghweghwene.
7 Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;
Ndali nambe ku vuholuo vwa Abulahamu kuuva vaanha vake kyekyene. neke kwe kukilila uIsaka uvuholuo vwako vulikemelua”.
8 that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.
ulu kwekuuti, avaanha va mb'ili na vaanha va va Nguluve. neke avaanha va lufingo vilolelelevua kuuva vaanha va vuholuo.
9 For whi this is the word of biheest, Aftir this tyme Y schal come, and a sone schal be to Sare.
lwakuva ili lye lisio lya lufingo: “mu masiki agha nikwisa, Sala ipelua umwana”
10 And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.
na lye ili lyene, neke uRebeka ye apatile uvukunue kwa muunhu jumo, uIsaka ubaba ghwitu,
11 And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,
kuuti avaanha ye navaholilue kange alyakyale kuvomba lyolyoni lila ilinono nambe ilivivi, neke kuuti igila ja Nguluve kuling'ana nu vutavusi lyime, nambe ku maghendele, neke vwimila kwa jula juno ikemhela.
12 not of werkis, but of God clepynge, it was seid to hym,
jikajovilue kwa mwene kuuti, “umbaha ukum'bombelagha un'debe”.
13 that the more schulde serue the lesse, as it is writun, Y louede Jacob, but Y hatide Esau.
ndavule jalembilue: “uYakovo nilyamughanile, neke uEsau nankalalagha.
14 What therfor schulen we seie? Whether wickidnesse be anentis God?
pe tutisagha kiki kange? pe kuli nu vuhosi kwa Nguluve? Ndali!
15 God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.
ulwakuva ijova kwa Moose, kuuti, Niiva nu lusaghilo kwa jula juno niiva ninsaghile, kange niiva nulusungu kwa jula juno niiva ninsungile”
16 Therfor it is not nether of man willynge, nethir rennynge, but of God hauynge mercy.
pe lino na kwekuuti kwa jula juno ilonda nambe kwa jula juno ikimbila. neke vwimila Nguluve juno isoona lusaghilo.
17 And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.
ulwakuva amalembe ghiti kwa Falao, “mu gila iji jino jinoghile nilyakutosisie, neke kuuti nisone ingufu sango kulyuve, kange neke kuuti ilitavua lyango lipulisivue mu iisi sooni”
18 Therfor of whom God wole, he hath merci; and whom he wole, he endurith.
pe lino, uNguluve iva nulusaghilo kwa ghwoghwoni juno amughanile, na kwa juno ikumughana, nyamajegho.
19 Thanne seist thou to me, What is souyt yit? for who withstondith his wille?
pe ghuliti kulyune, “kiki nifikughwagha unkole? ghwe veeni juno alyavaghile ku nogheluo saake?
20 O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?
kinsana kyake, uve veve muunhu muki ghejuno ghukwamula mulwa kupingana nu Nguluve? kuli ningufu sosoni ku kila kino kivumbilue kuuti m'bumbi, “kiki ulyanivumbile une ndiki?”
21 Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?
pe um'bumbi nsila kyang'haani ku lihanga kutenda ikyombo kino kinoghile kya kutumila kuhumilanila ni lihanga lilalila, ni kyombo ikinge ikyakutumila jaatu?
22 That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,
ndani nave uNguluve juno ndeponu ivonesia ing'alasi jake na kuvonesia ingufu jake kukagulika, akikalile ku lugudo lwa kukwila ifikong'hoolo fya ng'alasi fino filyavikilue neke kubuda?
23 to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.
ndani nave alyavombile ndiki neke kuuti avonesie uvwinga vwa vwimike vwake kyanya ja fikong'hoolo lusungu, fino alyalinganisie vwimila uvwimike?
24 Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,
ndani ndeve alyavombile ndiki kange kulyusue, juno kange alyatukemelile nakwekuti kuhuma kuvaYahudi vene neke kange kuhuma ku vaanhu ava pa iisi.
25 Y schal clepe not my puple my puple, and not my loued my louyd, and not getynge mercy getynge merci;
ndavule fino ijova kange ku Hosea: nilikuvakemhela avaanhu vango vano navalyale vango, nu mughanike ghwake juno nalyale mughanike.
26 and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.
kange jiliiva kuuti, pala panojikajovilue kuveene, umue namuli vaanhu vango' pala vilikemhelua vaanha vwa Nguluve juno mwumi”
27 But Isaye crieth for Israel, If the noumbre of Israel schal be as grauel of the see, the relifs schulen be maad saaf.
uIsaya ikujililila iIsilaeli, kuuti, “nave imbalilo ja vaanha va Silaeli jale jiva hwene lihanga lwa lisumbe, ghiva ghe masala ghano ghilivangulua
28 Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.
ulwakuva uMutwa ilitola ilisio lyake pa iisi, ng'haning'hani na kuvunywilifu.
29 And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.
nambe pa vwasio ndavule uIsaya alyajovile kuuti, “ndavule uMutwa ghwa valua lilugu nalyatulekile kunsana uvuholuo vwimila jitu twale tuuve hwene Sodoma kange twale tuvombua hwene Gomola.
30 Therfor what schulen we seie? That hethene men that sueden not riytwisnesse, han gete riytwisnesse, yhe, the riytwisnesse that is of feith.
pe tuti kiki lino? kuuti avaanhu ava pa iisi vano navalyale vilonda ikyang'haani, valyapatile ikyang'haani ku lwitiko.
31 But Israel suynge the lawe of riytwisnesse, cam not parfitli in to the lawe of riytwisnesse.
neke iIsilaeli, juno alyalondagha indaghilo ja kyang'haani naalyajaghile.
32 Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,
kiki na uluo? ulwakuva navalyajilondile ku lwitiko, looli ku maghendele. valyakuvile pakyanya pa livue lya kukuvalila,
33 as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.
ndavule dino jilyalembilue, “lola nighonisie ilivue lya kukuvalila ku Sayuni nu mwamba ghwa kukosa. umwene juno ikwitika mu ili nailivona soni.
