Romans 9
1 I seie treuthe in Crist Jhesu, Y lye not, for my conscience berith witnessyng to me in the Hooli Goost,
ahaM kA nchid kalpitAM kathAM na kathayAmi, khrIShTasya sAkShAt satyameva bravImi pavitrasyAtmanaH sAkShAn madIyaM mana etat sAkShyaM dadAti|
2 for greet heuynesse is to me, and contynuel sorewe to my herte.
mamAntaratishayaduHkhaM nirantaraM khedashcha
3 For Y my silf desiride to be departid fro Crist for my britheren, that ben my cosyns aftir the fleisch, that ben men of Israel;
tasmAd ahaM svajAtIyabhrAtR^iNAM nimittAt svayaM khrIShTAchChApAkrAnto bhavitum aichCham|
4 whos is adopcioun of sones, and glorie, and testament, and yyuyng of the lawe, and seruyce, and biheestis;
yatasta isrAyelasya vaMshA api cha dattakaputratvaM tejo niyamo vyavasthAdAnaM mandire bhajanaM pratij nAH pitR^ipuruShagaNashchaiteShu sarvveShu teShAm adhikAro. asti|
5 whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
tat kevalaM nahi kintu sarvvAdhyakShaH sarvvadA sachchidAnanda Ishvaro yaH khrIShTaH so. api shArIrikasambandhena teShAM vaMshasambhavaH| (aiōn g165)
6 Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.
Ishvarasya vAkyaM viphalaM jAtam iti nahi yatkAraNAd isrAyelo vaMshe ye jAtAste sarvve vastuta isrAyelIyA na bhavanti|
7 Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;
aparam ibrAhImo vaMshe jAtA api sarvve tasyaiva santAnA na bhavanti kintu ishAko nAmnA tava vaMsho vikhyAto bhaviShyati|
8 that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.
arthAt shArIrikasaMsargAt jAtAH santAnA yAvantastAvanta eveshvarasya santAnA na bhavanti kintu pratishravaNAd ye jAyante taeveshvaravaMsho gaNyate|
9 For whi this is the word of biheest, Aftir this tyme Y schal come, and a sone schal be to Sare.
yatastatpratishrute rvAkyametat, etAdR^ishe samaye. ahaM punarAgamiShyAmi tatpUrvvaM sArAyAH putra eko janiShyate|
10 And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.
aparamapi vadAmi svamano. abhilAShata IshvareNa yannirUpitaM tat karmmato nahi kintvAhvayitu rjAtametad yathA siddhyati
11 And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,
tadarthaM ribkAnAmikayA yoShitA janaikasmAd arthAd asmAkam ishAkaH pUrvvapuruShAd garbhe dhR^ite tasyAH santAnayoH prasavAt pUrvvaM ki ncha tayoH shubhAshubhakarmmaNaH karaNAt pUrvvaM
12 not of werkis, but of God clepynge, it was seid to hym,
tAM pratIdaM vAkyam uktaM, jyeShThaH kaniShThaM seviShyate,
13 that the more schulde serue the lesse, as it is writun, Y louede Jacob, but Y hatide Esau.
yathA likhitam Aste, tathApyeShAvi na prItvA yAkUbi prItavAn ahaM|
14 What therfor schulen we seie? Whether wickidnesse be anentis God?
tarhi vayaM kiM brUmaH? IshvaraH kim anyAyakArI? tathA na bhavatu|
15 God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.
yataH sa svayaM mUsAm avadat; ahaM yasmin anugrahaM chikIrShAmi tamevAnugR^ihlAmi, ya ncha dayitum ichChAmi tameva daye|
16 Therfor it is not nether of man willynge, nethir rennynge, but of God hauynge mercy.
ataevechChatA yatamAnena vA mAnavena tanna sAdhyate dayAkAriNeshvareNaiva sAdhyate|
17 And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.
phirauNi shAstre likhati, ahaM tvaddvArA matparAkramaM darshayituM sarvvapR^ithivyAM nijanAma prakAshayitu ncha tvAM sthApitavAn|
18 Therfor of whom God wole, he hath merci; and whom he wole, he endurith.
ataH sa yam anugrahItum ichChati tamevAnugR^ihlAti, ya ncha nigrahItum ichChati taM nigR^ihlAti|
19 Thanne seist thou to me, What is souyt yit? for who withstondith his wille?
yadi vadasi tarhi sa doShaM kuto gR^ihlAti? tadIyechChAyAH pratibandhakatvaM karttaM kasya sAmarthyaM vidyate?
20 O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?
he Ishvarasya pratipakSha martya tvaM kaH? etAdR^ishaM mAM kutaH sR^iShTavAn? iti kathAM sR^iShTavastu sraShTre kiM kathayiShyati?
21 Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?
ekasmAn mR^itpiNDAd utkR^iShTApakR^iShTau dvividhau kalashau karttuM kiM kulAlasya sAmarthyaM nAsti?
22 That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,
IshvaraH kopaM prakAshayituM nijashaktiM j nApayitu nchechChan yadi vinAshasya yogyAni krodhabhAjanAni prati bahukAlaM dIrghasahiShNutAm Ashrayati;
23 to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.
apara ncha vibhavaprAptyarthaM pUrvvaM niyuktAnyanugrahapAtrANi prati nijavibhavasya bAhulyaM prakAshayituM kevalayihUdinAM nahi bhinnadeshinAmapi madhyAd
24 Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,
asmAniva tAnyAhvayati tatra tava kiM?
25 Y schal clepe not my puple my puple, and not my loued my louyd, and not getynge mercy getynge merci;
hosheyagranthe yathA likhitam Aste, yo loko mama nAsIt taM vadiShyAmi madIyakaM| yA jAti rme. apriyA chAsIt tAM vadiShyAmyahaM priyAM|
26 and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.
yUyaM madIyalokA na yatreti vAkyamauchyata| amareshasya santAnA iti khyAsyanti tatra te|
27 But Isaye crieth for Israel, If the noumbre of Israel schal be as grauel of the see, the relifs schulen be maad saaf.
isrAyelIyalokeShu yishAyiyo. api vAchametAM prAchArayat, isrAyelIyavaMshAnAM yA saMkhyA sA tu nishchitaM| samudrasikatAsaMkhyAsamAnA yadi jAyate| tathApi kevalaM lokairalpaistrANaM vrajiShyate|
28 Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.
yato nyAyena svaM karmma pareshaH sAdhayiShyati| deshe saeva saMkShepAnnijaM karmma kariShyati|
29 And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.
yishAyiyo. aparamapi kathayAmAsa, sainyAdhyakShapareshena chet ki nchinnodashiShyata| tadA vayaM sidomevAbhaviShyAma vinishchitaM| yadvA vayam amorAyA agamiShyAma tulyatAM|
30 Therfor what schulen we seie? That hethene men that sueden not riytwisnesse, han gete riytwisnesse, yhe, the riytwisnesse that is of feith.
tarhi vayaM kiM vakShyAmaH? itaradeshIyA lokA api puNyArtham ayatamAnA vishvAsena puNyam alabhanta;
31 But Israel suynge the lawe of riytwisnesse, cam not parfitli in to the lawe of riytwisnesse.
kintvisrAyellokA vyavasthApAlanena puNyArthaM yatamAnAstan nAlabhanta|
32 Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,
tasya kiM kAraNaM? te vishvAsena nahi kintu vyavasthAyAH kriyayA cheShTitvA tasmin skhalanajanake pAShANe pAdaskhalanaM prAptAH|
33 as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.
likhitaM yAdR^isham Aste, pashya pAdaskhalArthaM hi sIyoni prastarantathA| bAdhAkAra ncha pAShANaM paristhApitavAnaham| vishvasiShyati yastatra sa jano na trapiShyate|
