Romans 9
1 I seie treuthe in Crist Jhesu, Y lye not, for my conscience berith witnessyng to me in the Hooli Goost,
Neni ntakula nakaka hera, neni wera gwa Kristu na hapeni nzyangi. Mahala ganeni galongoziwa na Rohu Mnanagala, viraa gawera ukapitawu kuwera nakaka neni nzyanga ndiri
2 for greet heuynesse is to me, and contynuel sorewe to my herte.
pantakula kuwera nana maholu makulu na utama nentu mumoyu mwaneni
3 For Y my silf desiride to be departid fro Crist for my britheren, that ben my cosyns aftir the fleisch, that ben men of Israel;
kwa wantu wa isi yaneni! Handa meyiweri kwa mota yawu, mensyaguli kuwera mupangira ya Mlungu na kulekana na Kristu.
4 whos is adopcioun of sones, and glorie, and testament, and yyuyng of the lawe, and seruyce, and biheestis;
Womberi ndo wantu wa Israeli, yomberi kawatenditi womberi waweri wana wakuwi na kawagubutuliti ukwisa wakuwi na katenditi lipatanu lyakuwi na womberi na kuwapanani Lilagaliru lya Musa, womberi wamguwiri nakaka na wawankiti lagilu lya Mlungu.
5 whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
Womberi wawera washiyiwuku kulawa kwa wazewi yawamanikana na Kristu munshimba yakuwi kalawa muukowu wawu. Ukwisa uweri kwa Mlungu yakakolamlima muvyoseri mashaka goseri! Yina haa. (aiōn g165)
6 Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.
Neni ntakula ndiri kuwera Mlungu kaweza ndiri kutenda ntambu yakalonga, toziya hapeni tulongi kuwera wantu woseri wa Israeli ndo wantu wa Mlungu,
7 Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;
ama walerwa woseri wa Aburahamu ndo wana wa Mlungu. Mlungu kamgambiriti Aburahamu, “Kupitira Isaka haguweri na shiyiwuku shanukulagiliti.”
8 that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.
Kwa njira yamonga kulonga, wana woseri ndiri yawamshemiti Aburahamu “Tati” waweriti wana wa Mlungu, kumbiti wana wa lagilu hera ndo washemitwi wana wa Aburahamu.
9 For whi this is the word of biheest, Aftir this tyme Y schal come, and a sone schal be to Sare.
Toziya lagilu yeni ndo ayi, “Mushinja shashiza Sara hakapati mwana.”
10 And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.
Na aga goseri ndiri, Rebeka kaweriti na wana wawili wa tati yumu, mbuyi gwetu Isaka.
11 And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,
Katakuliti aga pamberi kwiwuka kwa womberi, womberi pamberi hawenitendi shoseri shiherepa ama shidoda, su usyagula wa Mlungu uwusu ushema wakuwi na kwahera shoseri shawatenditi womberi.
12 not of werkis, but of God clepynge, it was seid to hym,
Kumbiti usyagula wa mwana yumu kuweriti malawiranu kamili ga mpangu gwa Mlungu mweni, Mlungu kamgambiriti mdala ulii, “Mkulu hakamtenderi mpusu.”
13 that the more schulde serue the lesse, as it is writun, Y louede Jacob, but Y hatide Esau.
Malembu Mananagala ntambu yagalembwa, “Neni numufira Yakobu, kumbiti numkalalira Esawu.”
14 What therfor schulen we seie? Whether wickidnesse be anentis God?
Hashi, tutakuli shishi? Hashi, Mlungu kankubagula? Ndala!
15 God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.
Yomberi kamgambiriti Musa, “Hanumwoneri lusungu muntu yoseri yanfira kumwonera lusungu, hanumfiri muntu yoseri yanumfira.”
16 Therfor it is not nether of man willynge, nethir rennynge, but of God hauynge mercy.
Galitumbira ndiri ntambu yatufira twenga ama kutenda, kumbiti su goseri galitumbira lusungu lya Mlungu.
17 And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.
Malembu Mananagala galonga hangu kwa Farawu mfalumi gwa Misri, “Nukutenda gwenga guweri mfalumi su kukutumiya gwenga kulanguziya makakala gangu na kutenda litawu lyangu limanikani pasipanu poseri.”
18 Therfor of whom God wole, he hath merci; and whom he wole, he endurith.
Mlungu kamwonera lusungu muntu yoseri yakafira na pakafira kamtenda muntu yoseri kuwera mkayidi.
19 Thanne seist thou to me, What is souyt yit? for who withstondith his wille?
Kumbiti yumu gwenu hakankosiyi neni, Hashi, vitwatira paviwera hangu, Mlungu kaweza hashi kumlawumu muntu? Hashi, gaa yakaweza kugadiwira mafiliru ga Mlungu?
20 O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?
Hashi, ganja gwangu, gwenga gwa gaa gumkosiya Mlungu? Hashi, shiwiga shiweza kumkosiya mnyawa gwakuwi, “Iwera hashi gunyawa ntambu ayi?”
21 Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?
Mnyawa shiwiga kaweza kugutendera ukaka ntambu yakafira mweni na kuvinyawa viwiga viwili kwa ukaka ulaa ulii, shimu kwa matenderu ga ligoya na shimonga kwa matenderu ga ntambu irahayi.
22 That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,
Hangu ndo ntambu yayiwera nakaka kwa Mlungu. Yomberi kafiriti kulanguziya maya gakuwi na kutenda makakala gakuwi gamanikani. Kumbiti yomberi ndo muhepelera kwa walii yawaweriti lengu lya azabu yakuwi, walii yawafiruwitwi kuharabisiwa.
23 to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.
Yomberi kafiriti kugubutula ulunda wa ukwisa wakuwi, yakatumiminiriti twenga yatuweriti lengu lya lusungu lwakuwi, twenga walii yakatutandiriti kala kuwanka ukwisa wakuwi.
24 Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,
Twenga twawantu yawashemitwi, twenga tulawa ndiri pakati pa Wayawudi kumbiti viraa kulawa pakati pa wantu yawawera Wayawudi ndiri.
25 Y schal clepe not my puple my puple, and not my loued my louyd, and not getynge mercy getynge merci;
Hangu ndo ntambu yakalonga mushindora sha Hoseya, “Wantu yawawera ndiri waneni Hanuwashemi ‘Wantu waneni.’ Isi yanuyifiriti ndiri Hanuyishemi ‘Mfira gwangu.’
26 and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.
Palii pawagambiritwi, ‘Mwenga mwa wantu waneni ndiri,’ womberi hawashemwi wana wa Mlungu yakalikala.”
27 But Isaye crieth for Israel, If the noumbre of Israel schal be as grauel of the see, the relifs schulen be maad saaf.
Isaya mbuyi gwa Mlungu kankubota kuusu Israeli, “Ata handa wantu wa Israeli wawera wavuwa gambira muhanga gwa kumpwani, wavuwa ndiri ndo hawalopoziwi.
28 Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.
Mtuwa hakatendi kanongola kutoza kwakuwi kamilika pasipanu poseri.”
29 And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.
Ndo gambira pakatakuliti Isaya pamberi, “Handa Mtuwa yakawera na uwezu metulekiriti twenga shiyiwuku wamu, metwizi kuwera gambira lushi lwa Sodoma, metuweri gambira lushi lwa Gomora.”
30 Therfor what schulen we seie? That hethene men that sueden not riytwisnesse, han gete riytwisnesse, yhe, the riytwisnesse that is of feith.
Su twenga tutakula kuwera wantu yawawera wayawudi ndiri, yawalitenda ndiri weni kuwera waheri kulongolu kwa Mlungu kupitira ugangamala wawu weni, womberi wawera waheri kulongolu kwa Mlungu kupitira njimiru,
31 But Israel suynge the lawe of riytwisnesse, cam not parfitli in to the lawe of riytwisnesse.
kumbiti Wayawudi, yawasakula malagaliru ga kuwatenda waweri waheri kulongolu kwa Mlungu, wapata ndiri.
32 Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,
Kwa shishi? Toziya walitumbira matendu gawu pa kutumbira njimiru. Su womberi walikwaliti panani pa “libuwi lya kulikwala.”
33 as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.
Ntambu Malembu Mnanagala galonga, “Guloli, hantuli aku Sayuni libuwi lya kuwatenda wantu walikwali, Litalawu haliwatendi wantu waguwi. Kumbiti muntu yoseri yakamjimira yomberi hapeni kasoniziwi.”
