Romans 9
1 I seie treuthe in Crist Jhesu, Y lye not, for my conscience berith witnessyng to me in the Hooli Goost,
Ngunabheleketa kweli nkulundana na a Kilishitu na wala nngabha unami, ng'aniyo yangu ya muntima nkulongoywa naka Mbumu jwa Ukonjelo inangong'ondela,
2 for greet heuynesse is to me, and contynuel sorewe to my herte.
kuti njiinjika kaje na mboteko yangali mpelo muntima gwangu.
3 For Y my silf desiride to be departid fro Crist for my britheren, that ben my cosyns aftir the fleisch, that ben men of Israel;
Ikaliji mbaya nne kuloshwa na lekanywa na a Kilishitu, monaga shiyaapwaanje ashaalongo ajangu bha shipinga shangu.
4 whos is adopcioun of sones, and glorie, and testament, and yyuyng of the lawe, and seruyce, and biheestis;
Ni Bhaishilaeli bhaagwilwenje na a Nnungu kubha bhana bhabho, gubhapegwilwenje ukonjelo, na miadi, na shalia, na lilanga lya tindibhalila, na malagano ga a Nnungu.
5 whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
Bhanganyabho ni uukulu gwa ashaambuje, ni kubhabhelekwe a Kilishitu shigundu. A Nnungu bhaatagwala indu yowe, bhakuywe pitipiti. Amina. (aiōn g165)
6 Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.
Nngabha kuti miadi ja a Nnungu jangamalila. Pabha nngabha Bhaishilaeli bhowe bhaagwilwenje na a Nnungu.
7 Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;
Wala nngabha bhowe bhabhelekwenje kwa a Bhulaimu kuti ni bhana bhabho, ikabhe malinga Majandiko ga Ukonjelo shigalugula, “Bhana bhenu shibhakoposhelanje kwa a Ishaka.”
8 that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.
Yani nngabha bhabhelekwenjepe ni bhalinginji bhana bha a Nnungu, ikabhe bhabhelekwenje kwa ligongo lya miadi ja a Nnungu, ni bhalinginji bhana bhabho.
9 For whi this is the word of biheest, Aftir this tyme Y schal come, and a sone schal be to Sare.
Pabha miadi jiyene jikuti nnei, “Malinga malanga gano shimuje, na a Shala shibhakole mwana jwannume.”
10 And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.
Na nngabha nneyo pe, ikabhe nkali na bhalabho a Lebheka, gubhakwete bhammba kubhashileu bhamo, a Ishaka anakulu bhetu.
11 And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,
Ikabheje bhana bhala bhakanabhe bhelekwanga na wala bhakanabhe kombolanga kushimanya sha mmbone eu shanyata, bhai nkupinga luagu lwa bhayene a Nnungu lubhoneshe,
12 not of werkis, but of God clepynge, it was seid to hym,
nngabha kwa ligongo lya itendi, ikabhe kwa tumbilila kwabho bhayene, a Lebheka gubhabhalanjilwe kuti, jwa nkulu shantumishile jwa nnung'una.
13 that the more schulde serue the lesse, as it is writun, Y louede Jacob, but Y hatide Esau.
Malinga Majandiko ga Ukonjelo shigalugula, “Njikumpinga Yakobho, ikabhe Eshau njikunkana.”
14 What therfor schulen we seie? Whether wickidnesse be anentis God?
Bhai tubhelekete nndi? A Nnungu bhakaakagula aki? Ng'oo!
15 God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.
Pabha kungai a Nnungu bhaabhalanjile a Musha, “Shinimmonele shiya jungumpinga kummonela shiya, na shininnjangutile jungupinga kunnjangutila.”
16 Therfor it is not nether of man willynge, nethir rennynge, but of God hauynge mercy.
Bhai monaga nneyo, nngabha kwa pinga wala kwa tumbila kuka mundu, ikabhe kwa shiya sha a Nnungu.
17 And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.
Pabha Majandiko ga Ukonjelo kwa ngani ja a Palao gakuti, “Njikumpa upalume nkupinga kwenu mmwe, nanguye mashili gangu na lina lyangu lishume nshilambolyo.”
18 Therfor of whom God wole, he hath merci; and whom he wole, he endurith.
Bhai monaga nneyo, jubhapinga kummonela shiya, bhanakummonela shiya na jubhapinga kunnonopya ntima, bhanakunnonopya.
19 Thanne seist thou to me, What is souyt yit? for who withstondith his wille?
Pana shimmuye, “Pakuti bhanakutugamba tubhandu? Gani akombola kuibhilila ibhapinga a Nnungu.”
20 O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?
Ikabheje mmwe anamundu, mmwe agani nkwaatauka a Nnungu? Bhuli shindu shipengenywe kukombola kummalanjila jwene ashipengenye, “Kwa nndi kumbanganya nnei?”
21 Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?
Eu bhuli, nkugumba akaengwa kwa lilongo lyakwe kugumba shoshowe, kugumba shindu shimo sha ishima na shina sha kawaida?
22 That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,
Bhai shipali nndi? A Nnungu bhashinkupinga kulangula kutumbala kwabho na mashili gabho, kwa nneyo bhashinkwaapilililanga kaje bhalinginji ndumbililo ya tumbala kwabho, bhapinjikwenje kuangabhanywa.
23 to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.
Numbe bhashinkupinga kulanguya ukonjelo gwabho gwangwinji kwetu uwe, tuli ndumbililo ya shiya shabho, bhatubhishile kuumila bhukala tuposhele ukonjelo gwabho.
24 Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,
Ni uwe bhatushemile, nngabha bha munkumbi gwa Bhayaudipe, ikabhe nkali bhandunji bha ilambo ina.
25 Y schal clepe not my puple my puple, and not my loued my louyd, and not getynge mercy getynge merci;
Malinga shibhaalugula nshitabhu sha a Osheya kuti, “Bhene bhalinginji nngabha bhandu bhangu Shinaashemanje, ‘Bhandu bhangu!’ Na aliji jwangapingwa na nne Shaashemwe, ‘Apingwa na nne!’
26 and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.
Na shiibhe pene pubhabhalanjilwenje, ‘Mmanganyanji nngabha bhandu bhangu’ Penepo shibhashemwanje, ‘Bhana bha a Nnungu bhakwete gumi’”
27 But Isaye crieth for Israel, If the noumbre of Israel schal be as grauel of the see, the relifs schulen be maad saaf.
Numbe a Ishaya ga bha Ishilaeli bhanakweya lilobhe bhalinkuti, “Nkali bhana bha bha Ishilaeli bhashulukanje malinga nng'anji gwa ku bhaali, bhapinga tapulwanga ni bhashokope.
28 Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.
Pabha Bhakulungwa shibhatende ukumu jabho pashilambolyo jitimilile kwa kaje shangupe.”
29 And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.
Numbe malinga a Ishaya shibhalongolele bheleketa kuti, “Kaliji Bhakulungwa bha bhandu bhowe pa shilambolyo bhakanatuleshele bhana, tukaliji malinga bhandunji bha shilambo sha Shodoma tukalingenywe na bhandunji bha shilambo sha Gomola.”
30 Therfor what schulen we seie? That hethene men that sueden not riytwisnesse, han gete riytwisnesse, yhe, the riytwisnesse that is of feith.
Bhai tubhelekete nndi? Kuti bhandunji bha ilambo ina bhangaloleyanga kukola aki, bhapatilenje aki kwa ngulupai.
31 But Israel suynge the lawe of riytwisnesse, cam not parfitli in to the lawe of riytwisnesse.
Ikabheje bha Ishilaeli bhaloleyangaga aki kwa shalia, bhangajipatanga.
32 Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,
Kwa nndi? Pabha bhangakagulilanga kwa ngulupai, ikabhe kwa kamulila shalia ja a Musha, kwa nneyo gubhaikubhelenje nniganga lya kubhala lila.
33 as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.
Malinga shigalugula Majandiko ga Ukonjelo kuti, “Nnole ngunabhika ku Shayuni liganga lya kwiikubhala, Liganga likulu lya gwiya bhandu. Ikabheje jojowe shaabhakulupalile akatokomala.”
