Romans 9
1 I seie treuthe in Crist Jhesu, Y lye not, for my conscience berith witnessyng to me in the Hooli Goost,
Kuligitya itai mung'wa Kilisto, singa kuligitya uteele, imasigo ane akoli palung'wi nu ng'waung'welu.
2 for greet heuynesse is to me, and contynuel sorewe to my herte.
Kina ukoli ukia ukulu nuuwai nukilinkie munkolo ane.
3 For Y my silf desiride to be departid fro Crist for my britheren, that ben my cosyns aftir the fleisch, that ben men of Israel;
Ainihumile kulompa mpegwe isatiko nukuikwa kuli nu Kilisto kunsoko aluna ane, nialuna ane niakimuili.
4 whos is adopcioun of sones, and glorie, and testament, and yyuyng of the lawe, and seruyce, and biheestis;
Nianso Aisraeli. Niatulikile kutula ana, au kulu amalagiilyo, ni songeelyo la miko, kumukulya Itunda ni lagiilyo.
5 whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
Nianso atongeeli nu Kilisto uzile kua ikulyo kuutugala umuili uwu. Nuanso Tunda wa maintu ihi. Hangi akuligwe mahiku ihi. Amina. (aiōn g165)
6 Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.
Ingi singa kina imalagiilyo ang'wi Tunda alemilwe kupika. Nsoko singi antu ihi niaakoli kihiaku Israeli, iza muisraeli lukulu.
7 Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;
Nukung'wa Abrahamu singa ai wileli wakwe lukulu. Kululo kukiila wileli wang'wa Isaka ukitang'wa.
8 that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.
Iyi ingi, iana amuili ingi singa ana ang'wi Tunda. Kululo iana nii lago agizilwe anga ana awileli.
9 For whi this is the word of biheest, Aftir this tyme Y schal come, and a sone schal be to Sare.
Kunsoko ingi ulu lukani lilago, “Kumatungo aya nzile, hangi u Sara ukupegwa ung'wana.”
10 And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.
Ingi singa lili du, nu Rebeka naiwapantika inda kumuntu ung'wi, Isaka tata witu.
11 And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,
Kina iana aiakili kulelwa, hangi akili kituma lukani lihi nulu za ang'wi nulubi, ingi isigo lang'wi Tunda lihume kutula nu hola ni limike. Hangi singa kua ntendo, ingi kunsoko ang'wa uyo nuitangile,
12 not of werkis, but of God clepynge, it was seid to hym,
ailigitigwe kitalakwe, “Umukulu ukumitumila numunino.”
13 that the more schulde serue the lesse, as it is writun, Y louede Jacob, but Y hatide Esau.
Anga naiyakondigwa kandikwa: “Nimsigile u Yakobo, une u Esau shanumuloilwe.”
14 What therfor schulen we seie? Whether wickidnesse be anentis God?
Kulunge uli gwa? Ukoli wioneli ne kung'wi Tunda? Kutile.
15 God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.
Kunsoko ukulunga kung'wa Musa, zeee nkete kinyauwai kung'wa uyo ninzize nkite ukinyauwai, hangi nzenzo nkete ukende kung'wa uyo ninzempa ukende.
16 Therfor it is not nether of man willynge, nethir rennynge, but of God hauynge mercy.
Ingi gwa singa anga kunsoko ang'wa uyo nulakile, hangi singa kunsoko ang'wa uyo nuimanka, ingi kunsoko ang'wi Tunda uyu nuilagiila nakanda.
17 And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.
Kunsoko imaandiko alungile kung'wa Farao, kina ainukimikilye kunsoko iyi nihume kulagiila ingulu yane kitalako, Ilina lane litanantigwe ihe ihi.
18 Therfor of whom God wole, he hath merci; and whom he wole, he endurith.
Ang'wi uu uyu nuilowa kupegwa nakanda wipegwa nakanda ikinyauwai nuyu nuilowa kupegwa, wimupeza yaya nakutula wilugoha.
19 Thanne seist thou to me, What is souyt yit? for who withstondith his wille?
Sunga ukulunga kitalane, kuniki nkili neenda ona igazo? Nyenye naulemig'we nimasigo akwe?
20 O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?
Ue ng'wamuntu ue wi nyenyu nukumusukiilya Itunda? Kintu naikiumbilwe kimuile ne uyu naukiumbile ite unene?
21 Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?
Ang'wi umuumbi mugila ingulu nia kuhola uulolo nukeehu nukuumba kiseme king'wi kitule kikulyo nikiuya kitule kigila ikulyo.
22 That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,
Ntuni gwa naituile Itunda akahia kuteta utaki wakwe, nulagiila uhumi wakwe, akatula nugimya wilu akagumanilya ayo ihi naahumile kitung'wa kua ubi?
23 to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.
Ingi anga niwitumile iti kina alagiile udu nua ukulu wakwe kuiseme niahumile kulekelwa, izo naiwakondilye kuinonelya kunsoko ukulu?
24 Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,
Ingi sese naikitangile, singa iantu aku Ayahudi du, nao nishamumanyile Itunda ne?
25 Y schal clepe not my puple my puple, and not my loued my louyd, and not getynge mercy getynge merci;
Anga nauliyo kung'wa Hosea: “Kuitanga iantu ane awa naisinga antu ane, nu mulowa wakwe uyu nishaiwimlowa.
26 and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.
Hangi ikutula apo nauliiye kitalao, unye sha miantu ane, pang'wanso akitangwa ana ang'wi Tunda numupanga.”
27 But Isaye crieth for Israel, If the noumbre of Israel schal be as grauel of the see, the relifs schulen be maad saaf.
U Isaya nung'wenso wenda pumya uhuli kua Israeli akazelunga, ialo la ana ang'wa Israeli ata lizelidu anga imahalu na muluzi, wawa naiasagie du azegunika.
28 Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.
Kunsoko utata ukuluhola ulukani lakwe nula mihi, hangi ukukaya kulukondya.
29 And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.
Anga u Isaya nauliiye ung'wandyo, anga Itunda wa uhumi nishaukulekee uwileli kunsoko itu, aikuzetula anga Isodoma, hangi aikuzitung'wa anga i Gomora.
30 Therfor what schulen we seie? That hethene men that sueden not riytwisnesse, han gete riytwisnesse, yhe, the riytwisnesse that is of feith.
Kulunge uli gwa, iantu ao nishaiduma itai, aka lija itai, tai kua uhuili.
31 But Israel suynge the lawe of riytwisnesse, cam not parfitli in to the lawe of riytwisnesse.
U Israeli palung'wi nukumilyata imikononi tai, shaiamisigile nukukela imiko nanso.
32 Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,
Kuniki ikatula iti? Kunsoko shanga ai akumipenza kwa uhuili, ingi nantendo akakumpa migwe nala ukumpi.
33 as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.
Anga naiyakondigwe kandikwa, “Goza, nalilalya igwe la kukumpa mu Sayuni nu migwe nila kuulya. Uyu nukuhuila kua ili shuzizila iminyala.”
