Romans 9
1 I seie treuthe in Crist Jhesu, Y lye not, for my conscience berith witnessyng to me in the Hooli Goost,
Ina faɗin gaskiya a cikin Kiristi ba ƙarya nake yi ba, lamirina ya tabbatar da wannan a cikin Ruhu Mai Tsarki.
2 for greet heuynesse is to me, and contynuel sorewe to my herte.
Ina da baƙin ciki mai yawa da kuma rashin kwanciyar rai marar ƙarewa a zuciyata.
3 For Y my silf desiride to be departid fro Crist for my britheren, that ben my cosyns aftir the fleisch, that ben men of Israel;
Gama da so na ne, sai a la’anta ni a kuma raba ni da Kiristi saboda’yan’uwana, waɗannan na kabilata,
4 whos is adopcioun of sones, and glorie, and testament, and yyuyng of the lawe, and seruyce, and biheestis;
mutanen Isra’ila. Su ne Allah ya mai da su’ya’yansa, ya bayyana musu ɗaukakarsa, ya ba su alkawarinsa da Dokarsa, ya nuna musu hanyar sujada ta gaske, ya kuma ba su sauran alkawura.
5 whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
Kakannin-kakannin nan kuma nasu ne, Kiristi kuma, ta wurin zamansa mutum, na kabilarsu ne. Yabo ya tabbata ga Allah har abada, shi da yake bisa kome! Amin. (aiōn g165)
6 Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.
Ba cewa maganar Allah ta kāsa ba ne. Gama ba duk waɗanda suke zuriyar Isra’ila ne suke Isra’ila na gaske ba.
7 Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;
Ba kuwa don su zuriyarsa ne dukansu suka zama’ya’yan Ibrahim ba. A maimako, “Ta wurin Ishaku ne za a lissafta zuriyarka.”
8 that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.
Ana iya cewa zaman zuriyar Ibrahim, ba shi ne zama’ya’yan Allah ba, a’a, zuriya ta alkawarin nan su ne ake lasaftawa zuriyar Ibrahim.
9 For whi this is the word of biheest, Aftir this tyme Y schal come, and a sone schal be to Sare.
Ga yadda aka yi alkawarin nan, “A ƙayyadadden lokaci zan dawo, Saratu kuma za tă haifi ɗa.”
10 And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.
Ba ma haka kaɗai ba,’ya’yan Rifkatu suna da mahaifi guda ne, wato, mahaifinmu Ishaku.
11 And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,
Duk da haka, tun ba a haifi tagwayen nan ba, balle su yi wani abu mai kyau ko marar kyau don nufin Allah bisa ga zaɓensa ya tabbata, ba ga aikin lada ba, sai dai ga kiransa,
12 not of werkis, but of God clepynge, it was seid to hym,
ba ta wurin ayyuka ba sai dai ta wurin shi wanda ya kira, aka faɗa mata cewa, “Babban zai bauta wa ƙaramin.”
13 that the more schulde serue the lesse, as it is writun, Y louede Jacob, but Y hatide Esau.
Kamar yadda yake a rubuce cewa, “Yaƙub ne na so, amma Isuwa ne na ƙi.”
14 What therfor schulen we seie? Whether wickidnesse be anentis God?
Me za mu ce ke nan? Allah marar adalci ne? Sam, ko kaɗan!
15 God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.
Gama ya ce wa Musa, “Zan nuna jinƙai ga wanda zan nuna jinƙai, zan kuma ji tausayin wanda zan ji tausayi.”
16 Therfor it is not nether of man willynge, nethir rennynge, but of God hauynge mercy.
Saboda haka, bai danganta ga sha’awar mutum ko ƙoƙarinsa ba, sai dai ga jinƙan Allah.
17 And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.
Gama Nassi ya ce wa Fir’auna, “Na ɗaga ka saboda wannan manufa, saboda in nuna ikona a cikinka domin kuma a shaida sunana a duniya duka.”
18 Therfor of whom God wole, he hath merci; and whom he wole, he endurith.
Saboda haka Allah yana nuna jinƙai ga wanda yake so, yana kuma taurara zuciyar wanda yake so.
19 Thanne seist thou to me, What is souyt yit? for who withstondith his wille?
Waninku zai iya ce mini, “To, don me har yanzu Allah yake ganin laifinmu? Gama wa zai iya tsayayya da nufinsa?”
20 O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?
Amma wane ne kai, ya mutum, da za ka mayar wa Allah magana? “Ashe, abin da aka gina zai iya ce wa wanda ya gina shi, ‘Don me ka gina ni haka?’”
21 Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?
Ashe, mai ginin tukwane ba shi da iko yin amfani da yumɓu guda yă gina tukunya domin ayyuka masu daraja da kuma waɗansu don ayyuka marasa daraja?
22 That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,
Haka ma aikin Allah yake. Ya so yă nuna fushinsa yă kuma sanar da ikonsa, ya yi haka cikin haƙuri ƙwarai ga waɗanda suka cancanci fushinsa, waɗanda aka shirya domin hallaka?
23 to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.
Haka kuma ya so yă sanar da wadatar ɗaukakarsa ga waɗanda suka cancanci jinƙansa, waɗanda ya shirya tun kafin lokaci don ɗaukaka
24 Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,
har da mu ma, mu da ya kira, ba daga cikin Yahudawa kaɗai ba amma har ma daga cikin Al’ummai?
25 Y schal clepe not my puple my puple, and not my loued my louyd, and not getynge mercy getynge merci;
Kamar yadda ya faɗa a Hosiya. “Zan kira su ‘mutanena,’ su da ba mutanena ba; zan kuma kira ta ‘ƙaunatacciyata,’ ita da ba ƙaunatacciyata ba,”
26 and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.
kuma, “Zai zama cewa a daidai inda aka ce musu, ‘Ku ba mutanena ba,’ za a ce da su, ‘’ya’yan Allah mai rai.’”
27 But Isaye crieth for Israel, If the noumbre of Israel schal be as grauel of the see, the relifs schulen be maad saaf.
Ishaya ya ɗaga murya game da Isra’ila ya ce, “Ko da yake yawan Isra’ilawa yana kama da yashi a bakin teku, ragowa ce kaɗai za su sami ceto.
28 Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.
Gama Ubangiji zai zartar da hukuncinsa a bisan duniya da sauri kuma ba da ɓata lokaci ba.”
29 And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.
Yana nan kamar yadda Ishaya ya riga ya faɗa. “Da ba don Ubangiji Maɗaukaki ya bar mana zuriya ba, da mun zama kamar Sodom, da mun kuma zama kamar Gomorra.”
30 Therfor what schulen we seie? That hethene men that sueden not riytwisnesse, han gete riytwisnesse, yhe, the riytwisnesse that is of feith.
Me za mu ce ke nan? Ai, Al’ummai da ba su nemi adalci ba, sun same shi, adalcin da yake ta wurin bangaskiya;
31 But Israel suynge the lawe of riytwisnesse, cam not parfitli in to the lawe of riytwisnesse.
amma Isra’ila da suka yi ƙwazo wajen bin Dokar adalci, ba su same shi ba.
32 Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,
Don me? Domin sun yi ƙwazo wajen binta ba ta wurin bangaskiya ba sai dai ta wurin ayyuka. Sun yi tuntuɓe a kan “dutsen sa tuntuɓe.”
33 as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.
Kamar yadda yake a rubuce, “Ga shi, na sa dutse a Sihiyona da yake sa mutane yin tuntuɓe da kuma dutsen da yake sa su fāɗi wanda kuwa ya dogara gare shi ba zai taɓa shan kunya ba.”
