Romans 9
1 I seie treuthe in Crist Jhesu, Y lye not, for my conscience berith witnessyng to me in the Hooli Goost,
truth to say in/on/among Christ no to lie to testify with me the/this/who conscience me in/on/among spirit/breath: spirit holy
2 for greet heuynesse is to me, and contynuel sorewe to my herte.
that/since: that grief me to be great and continuous anguish the/this/who heart me
3 For Y my silf desiride to be departid fro Crist for my britheren, that ben my cosyns aftir the fleisch, that ben men of Israel;
to pray/wish for for devoted to exist it/s/he I/we away from the/this/who Christ above/for the/this/who brother me the/this/who kindred me according to flesh
4 whos is adopcioun of sones, and glorie, and testament, and yyuyng of the lawe, and seruyce, and biheestis;
who/which to be Israelite which the/this/who adoption (as son) and the/this/who glory and the/this/who covenant and the/this/who law and the/this/who ministry and the/this/who promise
5 whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
which the/this/who father and out from which the/this/who Christ the/this/who according to flesh the/this/who to be upon/to/against all God praiseworthy toward the/this/who an age: eternity amen (aiōn g165)
6 Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.
no such as then that/since: that to fall out the/this/who word the/this/who God no for all the/this/who out from Israel this/he/she/it Israel
7 Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;
nor that/since: since to be seed: offspring Abraham all child but in/on/among Isaac to call: name you seed: offspring
8 that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.
this/he/she/it to be no the/this/who child the/this/who flesh this/he/she/it child the/this/who God but the/this/who child the/this/who promise to count toward seed: offspring
9 For whi this is the word of biheest, Aftir this tyme Y schal come, and a sone schal be to Sare.
promise for the/this/who word this/he/she/it according to the/this/who time/right time this/he/she/it to come/go and to be the/this/who Sarah son
10 And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.
no alone then but and Rebekah out from one bed to have/be Isaac the/this/who father me
11 And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,
not somehow for to beget nor to do/require one good or (evil *N(k)O*) in order that/to the/this/who according to selecting purpose the/this/who God to stay no out from work but out from the/this/who to call: call
12 not of werkis, but of God clepynge, it was seid to hym,
to say it/s/he that/since: that the/this/who great be a slave the/this/who lesser
13 that the more schulde serue the lesse, as it is writun, Y louede Jacob, but Y hatide Esau.
(as/just as *NK(o)*) to write the/this/who Jacob to love the/this/who then Esau to hate
14 What therfor schulen we seie? Whether wickidnesse be anentis God?
which? therefore/then to say not unrighteousness from/with/beside the/this/who God not to be
15 God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.
the/this/who Moses for to say to have mercy which if to have mercy and to have compassion which if to have compassion
16 Therfor it is not nether of man willynge, nethir rennynge, but of God hauynge mercy.
therefore therefore/then no the/this/who to will/desire nor the/this/who to run but the/this/who to have mercy God
17 And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.
to say for the/this/who a writing the/this/who Pharaoh that/since: that toward it/s/he this/he/she/it to raise you that to show in/on/among you the/this/who power me and that to proclaim the/this/who name me in/on/among all the/this/who earth: planet
18 Therfor of whom God wole, he hath merci; and whom he wole, he endurith.
therefore therefore/then which to will/desire to have mercy which then to will/desire to harden
19 Thanne seist thou to me, What is souyt yit? for who withstondith his wille?
to say me therefore/then which? (therefore/then *NO*) still to blame the/this/who for plan it/s/he which? to oppose
20 O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?
oh! a human rather you which? to be the/this/who to contradict the/this/who God not to say the/this/who formed thing the/this/who to mold which? me to do/make: make thus(-ly)
21 Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?
or no to have/be authority the/this/who potter the/this/who clay out from the/this/who it/s/he lump to do/make: do which on the other hand toward honor vessel which then toward dishonour
22 That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,
if then to will/desire the/this/who God to show the/this/who wrath and to make known the/this/who able it/s/he to bear/lead in/on/among much patience vessel wrath to complete toward destruction
23 to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.
and in order that/to to make known the/this/who riches the/this/who glory it/s/he upon/to/against vessel mercy which to prepare toward glory
24 Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,
which and to call: call me no alone out from Jew but and out from Gentiles
25 Y schal clepe not my puple my puple, and not my loued my louyd, and not getynge mercy getynge merci;
as/when and in/on/among the/this/who Hosea to say to call: call the/this/who no a people me a people me and the/this/who no to love to love
26 and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.
and to be in/on/among the/this/who place whither to say it/s/he no a people me you there to call: call son God to live
27 But Isaye crieth for Israel, If the noumbre of Israel schal be as grauel of the see, the relifs schulen be maad saaf.
Isaiah then to cry above/for the/this/who Israel if to be the/this/who number the/this/who son Israel as/when the/this/who sand the/this/who sea the/this/who (a vestige *N(k)O*) to save
28 Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.
word for to complete and to cut short (in/on/among righteousness that/since: since word to cut short *K*) to do/make: do lord: God upon/to/against the/this/who earth: planet
29 And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.
and as/just as to predict Isaiah if: not not lord: God hosts to leave behind me seed: offspring as/when Sodom if to be and as/when Gomorrah if to liken
30 Therfor what schulen we seie? That hethene men that sueden not riytwisnesse, han gete riytwisnesse, yhe, the riytwisnesse that is of feith.
which? therefore/then to say that/since: that Gentiles the/this/who not to pursue righteousness to grasp righteousness righteousness then the/this/who out from faith
31 But Israel suynge the lawe of riytwisnesse, cam not parfitli in to the lawe of riytwisnesse.
Israel then to pursue law righteousness toward law (righteousness *k*) no to precede/arrive
32 Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,
through/because of which? that/since: since no out from faith but as/when out from work (law *K*) to strike (for *k*) the/this/who stone the/this/who stumbling block
33 as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.
as/just as to write look! to place in/on/among Zion stone stumbling block and rock stumbling block and (all *K*) the/this/who to trust (in) upon/to/against it/s/he no to dishonor
