Romans 9
1 I seie treuthe in Crist Jhesu, Y lye not, for my conscience berith witnessyng to me in the Hooli Goost,
Ndamwambila kasimpe muliKkilisito. Nsilokubeja pe, amamvwido angu alazuminana andime muMuuya uSalala.
2 for greet heuynesse is to me, and contynuel sorewe to my herte.
Izyakuti mumoyo wangu mulikuusa kupati akuchisa kutamani.
3 For Y my silf desiride to be departid fro Crist for my britheren, that ben my cosyns aftir the fleisch, that ben men of Israel;
Nkambo ndalikuyanda kwanzanisigwa aKkilisito kuti ndibe mutuke akambo kabakweu, anzubo nzyangu zyamunyama.
4 whos is adopcioun of sones, and glorie, and testament, and yyuyng of the lawe, and seruyce, and biheestis;
Mba Izilayeli. Bakabweza, bulemu, zizuminano, achipo chamulawu, abukombi bwamung'anda yaLeza, azisyomezyo.
5 whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
Bamataata babo chiindi kwakazwa Kkilisto, kwiinda munyama - we kali Leza atala zyoonse. weelede kulumbayizigwa mane kutamani. Ameni. (aiōn g165)
6 Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.
Pele twakamba kuti ijwi lyaleza lyakalewulula. Nkambo boonse balimuIzilayeli te mbanaIzilayeli nchobeni.
7 Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;
Nekuba loonse lunyungu lwaAbbulamu teensi mbana bakwe pe. Pele, muli Ayizeki muyowambwa lunyungu lwakwe.
8 that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.
Nchikwaambwa kuti, bana banyama teensi mbana baLeza. Pele, bana bachisyomezyo mbawambwa mbuli lunyungu.
9 For whi this is the word of biheest, Aftir this tyme Y schal come, and a sone schal be to Sare.
Nkaambo eli ndijwi lyachisyomezyo: “Mulinchichechi chiindi ndiyosika, elyo Sala uyopegwa mwana.”
10 And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.
Teensi mbubo luzutu, Pele alakwe Lebeka wakaba abula bwa mwalumi umwi, taata wesu Ayizeki -
11 And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,
bana kabatana zyalwa akutana chita chimwi chintu chibotu na chibi, kuti makanze aLeza kwindila mukusala bwiime, kutali akaambo kanchito, pele akaambo kayoyo uyita -
12 not of werkis, but of God clepynge, it was seid to hym,
kwakambwa kuli nguw, “Mupati uyosanina munini.”
13 that the more schulde serue the lesse, as it is writun, Y louede Jacob, but Y hatide Esau.
Mbuli mbukulembedwe: “Jakkobo ndakamuyanda, pele Isawu ndakamusula.”
14 What therfor schulen we seie? Whether wickidnesse be anentis God?
Lino twambe buti? Sa kuli kutalulama kwaLeza? Takwe ziliboobo.
15 God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.
Mbubobu mbaamba kuli Mozesi, “Njomvwida luse kufumbwa ngunjomvwida luse, njoyetelela kuliyoyo ngunjoyetelela.”
16 Therfor it is not nether of man willynge, nethir rennynge, but of God hauynge mercy.
Aboobo tensi akaambo kayoyo uyanda, nekuba akaambo kayoyo uchijan, pele akaambo kaLeza, waluse.
17 And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.
Mbobu malembe mbawamba kuliFalo akuti, “nchichecho nchindakakubusizya mumakanze akutondezya nguzu zyangu mulinduwe”, kuchitila kuti zina lyangu likambwe munyika yoonse.
18 Therfor of whom God wole, he hath merci; and whom he wole, he endurith.
Mbubo leza ulaluse kulingwayanda akulingwayand, ulamuyumya moyo.
19 Thanne seist thou to me, What is souyt yit? for who withstondith his wille?
Uyowamba chakuti kulindime, “Nkaambonzi nachitongawuka? Ngwani ukonzya kukaka makanze akwe?”
20 O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?
Omwalumi nduweni ukuzyana aLeza? Kulichibumbwa na chaamba kuli sikuchibumba, “Wabonayi! Niwandibumba ayeyi nzila?”
21 Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?
Anu kuti mubumbi tajisi nguzu kubulongo bwakubumba chimbi chilongo chibotu achimwi chilongo chibi?
22 That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,
Ani kuti Leza, wayanda kutondezya bukali bwakwe akuti ngunzu zyakwe zizibwe, wakakkazikila zilongo moyo mulamfu kubukali bwakabambilidwe kunyonyona?
23 to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.
Nkutyeni nayanda kuzubula buvubi bwabulemu bwakwe kuzilongo zyaluse, nzyakambilide kale bulemu bwakwe kuzilongo zyaluse, nzyakambilide kale bulemu?
24 Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,
Ani kuti wachita obu akulindiswe, mbakayita, akati kamaJuda abamasi?
25 Y schal clepe not my puple my puple, and not my loued my louyd, and not getynge mercy getynge merci;
Mbubonya mbwaamba muiHosiya kuti: “Njoyita bantu bangu bakatali bantu bangu pe, akuyanda wakatali kuyandwa.
26 and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.
Mpawo oko nkubakambilwa kuti, ' tamwensi bantu bangu; oko nkubayoyitwa kuti mbana baLeza muumi.'”
27 But Isaye crieth for Israel, If the noumbre of Israel schal be as grauel of the see, the relifs schulen be maad saaf.
Ayizaya ulalila atala a Izilayeli, “Nekuba kumweele wabana ba Isilayeli nkubali mbuli musele wamulwizi, kuyoba kabela kabache bayofutulwa.
28 Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.
Nkaambo Mwami uyochita makanze ajwi lyakwe munyika chakumanisizya achakunonoka.
29 And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.
Akwambwa kwa Ayizaya kuti, “Mwami wamakamu - makamu tatusila lunyungu, netwali kunoba mbuli Sodomu, akuba mbuliGomola.”
30 Therfor what schulen we seie? That hethene men that sueden not riytwisnesse, han gete riytwisnesse, yhe, the riytwisnesse that is of feith.
Lino nkutyeni, Bamasi, bakatali kuyandula bululami, bakabujana bululami bwalusyomo.
31 But Israel suynge the lawe of riytwisnesse, cam not parfitli in to the lawe of riytwisnesse.
Pele Isilayeli, walikuyandula mulawu wabululami, takwe nebakasika kumulawu.
32 Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,
Nkaambonzi? Nkaambo tebakayandula chalusyomo, pele kumilomo yabo. Bakalebwa kuzwa kubbwe lyakabalebya.
33 as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.
Mbuli mbukulembedwe, “Amubone, ndasitikizya muZayoni ibbwe lilebya amwala wamilandu. Oyo umusyoma takoyowusigwa bweme”
