Romans 8
1 Therfor now no thing of dampnacioun is to hem that ben in Crist Jhesu, whiche wandren not after the flesch.
Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν ˚Χριστῷ ˚Ἰησοῦ,
2 For the lawe of the spirit of lijf in Crist Jhesu hath delyuerid me fro the lawe of synne, and of deth.
ὁ γὰρ νόμος τοῦ ˚Πνεύματος τῆς ζωῆς ἐν ˚Χριστῷ ˚Ἰησοῦ, ἠλευθέρωσέν σε ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.
3 For that that was vnpossible to the lawe, in what thing it was sijk bi flesch, God sente his sone in to the licknesse of fleisch of synne, and of synne dampnede synne in fleisch;
Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ ˚Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας, ἐν ὁμοιώματι σαρκὸς ἁμαρτίας, καὶ περὶ ἁμαρτίας, κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,
4 that the iustefiyng of the lawe were fulfillid in vs, that goen not aftir the fleisch, but aftir the spirit.
ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν, τοῖς μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ ˚Πνεῦμα.
5 For thei that ben aftir the fleisch, saueren tho thingis that ben of the fleisch; but thei that ben after the spirit, feelen tho thingis that ben of the spirit. For the prudence of fleisch is deth;
Οἱ γὰρ κατὰ σάρκα ὄντες, τὰ τῆς σαρκὸς φρονοῦσιν, οἱ δὲ κατὰ ˚Πνεῦμα, τὰ τοῦ ˚Πνεύματος.
6 but the prudence of spirit is lijf and pees.
Τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος, τὸ δὲ φρόνημα τοῦ ˚Πνεύματος ζωὴ καὶ εἰρήνη.
7 For the wisdom of the fleisch is enemye to God; for it is not suget to the lawe of God, for nether it may.
Διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς ˚Θεόν, τῷ γὰρ νόμῳ τοῦ ˚Θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται.
8 And thei that ben in fleisch, moun not plese to God.
Οἱ δὲ ἐν σαρκὶ ὄντες, ˚Θεῷ ἀρέσαι οὐ δύνανται.
9 But ye ben not in fleisch, but in spirit; if netheles the spirit of God dwellith in you. But if ony hath not the spirit of Crist, this is not his.
Ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ, ἀλλʼ ἐν ˚Πνεύματι, εἴπερ ˚Πνεῦμα ˚Θεοῦ οἰκεῖ ἐν ὑμῖν. Εἰ δέ τις ˚Πνεῦμα ˚Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.
10 For if Crist is in you, the bodi is deed for synne, but the spirit lyueth for iustefiyng.
Εἰ δὲ ˚Χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν, τὸ δὲ ˚Πνεῦμα ζωὴ διὰ δικαιοσύνην.
11 And if the spirit of hym that reiside Jhesu Crist fro deth dwellith in you, he that reiside Jhesu Crist fro deth, shal quykene also youre deedli bodies, for the spirit of hym that dwellith in you.
Εἰ δὲ τὸ ˚Πνεῦμα τοῦ ἐγείραντος τὸν ˚Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας ἐκ νεκρῶν ˚Χριστὸν ˚Ἰησοῦν ζῳοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν, διὰ τοῦ ἐνοικοῦντος αὐτοῦ ˚Πνεύματος ἐν ὑμῖν.
12 Therfor, britheren, we ben dettouris, not to the flesch, that we lyuen aftir the flesch.
Ἄρα οὖν, ἀδελφοί, ὀφειλέται ἐσμέν, οὐ τῇ σαρκὶ, τοῦ κατὰ σάρκα ζῆν.
13 For if ye lyuen aftir the fleisch, ye schulen die; but if ye bi the spirit sleen the dedis of the fleisch, ye schulen lyue.
Εἰ γὰρ κατὰ σάρκα ζῆτε, μέλλετε ἀποθνῄσκειν, εἰ δὲ ˚Πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε, ζήσεσθε.
14 For who euere ben led bi the spirit of God, these ben the sones of God.
Ὅσοι γὰρ ˚Πνεύματι ˚Θεοῦ ἄγονται, οὗτοι υἱοὶ ˚Θεοῦ εἰσιν.
15 For ye han not take eftsoone the spirit of seruage in drede, but ye han taken the spirit of adopcioun of sones, in which we crien, Abba, fadir.
Οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον, ἀλλὰ ἐλάβετε ˚Πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν, “Ἀββά, ὁ Πατήρ!”
16 And the ilke spirit yeldith witnessyng to oure spirit, that we ben the sones of God;
Αὐτὸ τὸ ˚Πνεῦμα συμμαρτυρεῖ τῷ ˚Πνεύματι ἡμῶν ὅτι ἐσμὲν τέκνα ˚Θεοῦ.
17 if sones, and eiris, `and eiris of God, and eiris togidere with Crist; if netheles we suffren togidere, that also we ben glorified togidere.
Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι μὲν ˚Θεοῦ, συγκληρονόμοι δὲ ˚Χριστοῦ, εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.
18 And Y deme, that the passiouns of this tyme ben not worthi to the glorie to comynge, that schal be schewid in vs.
Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ, πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.
19 For the abidyng of creature abidith the schewyng of the sones of God.
Ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως, τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ ˚Θεοῦ ἀπεκδέχεται.
20 But the creature is suget to vanyte, not willynge, but for hym that made it suget in hope;
Τῇ γὰρ ματαιότητι, ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφʼ ἑλπίδι
21 for the ilke creature schal be delyuered fro seruage of corrupcioun in to liberte of the glorie of the sones of God.
ὅτι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλείας τῆς φθορᾶς, εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ ˚Θεοῦ.
22 And we witen, that ech creature sorewith, and trauelith with peyne til yit.
Οἴδαμεν γὰρ ὅτι πᾶσα ἡ κτίσις συστενάζει καὶ συνωδίνει ἄχρι τοῦ νῦν.
23 And not oneli it, but also we vs silf, that han the first fruytis of the spirit, and we vs silf sorewen with ynne vs for the adopcioun of Goddis sonys, abidynge the ayenbiyng of oure bodi.
Οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ, τὴν ἀπαρχὴν τοῦ ˚Πνεύματος ἔχοντες, ἡμεῖς καὶ αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι, τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.
24 But bi hope we ben maad saaf. For hope that is seyn, is not hope; for who hopith that thing, that he seeth?
Τῇ γὰρ ἐλπίδι ἐσώθημεν· ἐλπὶς δὲ βλεπομένη, οὐκ ἔστιν ἐλπίς, ὃ γὰρ βλέπει τις, ἐλπίζει;
25 And if we hopen that thing that we seen not, we abiden bi pacience.
Εἰ δὲ ὃ οὐ βλέπομεν ἐλπίζομεν, διʼ ὑπομονῆς ἀπεκδεχόμεθα.
26 And also the spirit helpith oure infirmyte; for what we schulen preie, as it bihoueth, we witen not, but the ilke spirit axith for vs with sorewyngis, that moun not be teld out.
Ὡσαύτως δὲ καὶ τὸ ˚Πνεῦμα συναντιλαμβάνεται τῇ ἀσθενείᾳ ἡμῶν· τὸ γὰρ τί προσευξώμεθα καθὸ δεῖ, οὐκ οἴδαμεν, ἀλλὰ αὐτὸ τὸ ˚Πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις.
27 For he that sekith the hertis, woot what the spirit desirith, for bi God he axith for hooli men.
Ὁ δὲ ἐραυνῶν τὰς καρδίας οἶδεν τί τὸ φρόνημα τοῦ ˚Πνεύματος, ὅτι κατὰ ˚Θεὸν, ἐντυγχάνει ὑπὲρ ἁγίων.
28 And we witen, that to men `that louen God, alle thingis worchen togidere in to good, to hem that aftir purpos ben clepid seyntis.
Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν ˚Θεὸν, πάντα συνεργεῖ ὁ ˚Θεὸς εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.
29 For thilke that he knewe bifor, he bifor ordenede bi grace to be maad lijk to the ymage of his sone, that he be the first bigetun among many britheren.
Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.
30 And thilke that he bifore ordeynede to blis, hem he clepide; and whiche he clepide, hem he iustifiede; and whiche he iustifiede, and hem he glorifiede.
Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν· καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν· οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.
31 What thanne schulen we seie to these thingis? If God for vs, who is ayens vs?
Τί οὖν ἐροῦμεν πρὸς ταῦτα; Εἰ ὁ ˚Θεὸς ὑπὲρ ἡμῶν, τίς καθʼ ἡμῶν;
32 The which also sparide not his owne sone, but `for vs alle bitook hym, hou also yaf he not to vs alle thingis with hym?
Ὅς γε τοῦ ἰδίου Υἱοῦ οὐκ ἐφείσατο, ἀλλὰ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ, τὰ πάντα ἡμῖν χαρίσεται;
33 Who schal accuse ayens the chosun men of God? It is God that iustifieth,
Τίς ἐγκαλέσει κατὰ ἐκλεκτῶν ˚Θεοῦ; ˚Θεὸς ὁ δικαιῶν.
34 who is it that condempneth? It is Jhesus Crist that was deed, yhe, the which roos ayen, the which is on the riyt half of God, and the which preieth for vs.
Τίς ὁ κατακρίνων; ˚Χριστὸς ˚Ἰησοῦς ὁ ἀποθανών, μᾶλλον δὲ ἐγερθείς ὅς, καί ἐστιν ἐν δεξιᾷ τοῦ ˚Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.
35 Who thanne schal departe vs fro the charite of Crist? tribulacioun, or anguysch, or hungur, or nakidnesse, or persecucioun, or perel, or swerd?
Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ ˚Χριστοῦ; Θλῖψις, ἢ στενοχωρία, ἢ διωγμὸς, ἢ λιμὸς, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;
36 As it is writun, For we ben slayn al dai for thee; we ben gessid as scheep of slauytir.
Καθὼς γέγραπται, ὅτι “Ἕνεκεν σοῦ, θανατούμεθα ὅλην τὴν ἡμέραν, ἐλογίσθημεν ὡς πρόβατα σφαγῆς.”
37 But in alle these thingis we ouercomen, for hym that louyde vs.
Ἀλλʼ ἐν τούτοις πᾶσιν, ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.
38 But Y am certeyn, that nethir deeth, nether lijf, nether aungels, nethir principatus, nether vertues, nether present thingis, nether thingis to comynge, nether strengthe,
Πέπεισμαι γὰρ ὅτι οὔτε θάνατος, οὔτε ζωὴ, οὔτε ἄγγελοι, οὔτε ἀρχαὶ, οὔτε ἐνεστῶτα, οὔτε μέλλοντα, οὔτε δυνάμεις,
39 nether heiyth, nether depnesse, nether noon othir creature may departe vs fro the charite of God, that is in `Crist Jhesu oure Lord.
οὔτε ὕψωμα, οὔτε βάθος, οὔτε τις κτίσις ἑτέρα, δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ ˚Θεοῦ, τῆς ἐν ˚Χριστῷ ˚Ἰησοῦ, τῷ ˚Κυρίῳ ἡμῶν.
