Romans 7
1 Britheren, whethir ye knowun not; for Y speke to men `that knowen the lawe; for the lawe hath lordschip in a man, as long tyme as it lyueth?
Immriya, bi na toh na (me tere ni tu be wa mba toh turon) a ndi ituron a he ni son siseri ma?
2 For that womman that is vndur an hosebonde, is boundun to the lawe, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde.
Nitu turon imba be gran mba he nimi lo. wa mba lon mba ba he ni sissri, wa a lu ka son ni idiri,
3 Therfor sche schal be clepid auoutresse, if sche be with another man, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, that sche be not auoutresse, if sche be with another man.
mba yo de tarawa. U lon mani te quu, “a djur nimi turon ani ta hi gran idi ri ana hi ntara na.
4 And so, my britheren, ye ben maad deed to the lawe bi the bodi of Crist, that ye ben of another, that roos ayen fro deth, that ye bere fruyt to God.
Nakima, imri ya mu, mba du yi quu ni mi turo u mi kpa Almasihu, nakima. Ba du yi gran idiri wa mba ta shibe ni kubbu, de khi gdi imiri ni Irji.
5 For whanne we weren in fleisch, passiouns of synnes, that weren bi the lawe, wrouyten in oure membris, to bere fruyt to deth.
Naki khi he ni mi kpa. Ison u kpa a ni chonta yo ni turon u khi gdi imiri ni mi khwu. Nakima ziza mba chuta djur ni mi turonye. Khi khwu nimi ikpi wa mba lota.
6 But now we ben vnboundun fro the lawe of deth, in which we weren holdun, so that we seruen in newnesse of spirit, and not in eldnesse of lettre.
Zizah mba kpata chuwo ni turon. Khi na khwu nimi kpe a na lota a he nakhi du khi zere ni nkon sisama ni Ibrji. Ana he ni mi ha cice turo'a gana.
7 What therfor schulen we seie? The lawe is synne? God forbede. But Y knew not synne, but bi lawe; for Y wiste not that coueitynge was synne, but for the lawe seide, Thou schalt not coueyte.
Ziza khi tere de geh? wawu turon tuma a hi illa tere? Ana he naki na, nakima, anita na he ni tu turon na khina toh na ituron a hla mba ime mide na gaire ikpi idi na.
8 And thoruy occasioun takun, synne bi the maundement hath wrouyt in me al coueytise; for withouten the lawe, synne was deed.
E, lahtere a dhi ni mi dokoki da ji son kpa ye wa a he ni mi kpamu. bubu wa turon na he na latere a kubuma.
9 And Y lyuede withouten the lawe sumtyme; but whanne the comaundement was comun, synne lyuede ayen.
Ni nton ri me he ni siseri u turon ana he na u imbe a ye. i lahtre a tashbe. u mika khu.
10 But Y was deed, and this comaundement that was to lijf, was foundun to me, to be to deth.
Imbe wa mla du nji siseire ye. U mi toh a he khubuma.
11 For synne, thorouy occasioun takun bi the comaundement, disceyuede me, and bi that it slow me.
Naki latere, a samu kon ni tu imbe, a nji son kpa wa a gurume. U ni tu imbe a wuma.
12 Therfor the lawe is hooli, and the comaundement is hooli, and iust, and good.
Nakima, ituron a he tsr-tsara, u mlati mba ndendema.
13 Is thanne that thing that is good, maad deth to me? God forbede. But synne, that it seme synne, thorouy good thing wrouyte deth to me, that me synne ouer maner thorouy the comaundement.
E, u ikpi dedema ni mu a hi khuu naki? a he naki nitu imbe lahtere a he latere.
14 And we witen, that the lawe is spiritual; but Y am fleischli, seld vndur synne.
U khi toh ituron u ibrji u me mihe ni mi kpa mbana ka me le ti gran ni latere
15 For Y vndurstonde not that that Y worche; for Y do not the good thing that Y wole, but Y do thilke yuel thing that Y hate.
Ni kpi wa meti me na mla toh na ikpi wa mina son ti me na ti na u kpi wa mina son na. Me kpa wa me kamu niwu mi tie u.
16 And if Y do that thing that Y wole not, Y consente to the lawe, that it is good.
U me ta ti ikpi wa mena sona tina, mi kpa nyeme ni turon de ituron a bi.
17 But now Y worche not it now, but the synne that dwellith in me.
Ziza yi ana la he na kina. Ime wa mi ta tikima, u latere wa a he nime.
18 But and Y woot, that in me, that is, in my fleisch, dwellith no good; for wille lieth to me, but Y fynde not to performe good thing.
Mi toh deni mi kpamu mina ti ikpi dedema nitu imere u ti kpi dedema a he ni me u mina ya ti u na.
19 For Y do not thilke good thing that Y wole, but Y do thilke yuel thing that Y wole not.
Ni tu ikpi dedema wa mi son ti wu mina ya tiwu na, u meme tie wa mina sona, wa we yi me ti.
20 And if Y do that yuel thing that Y wole not, Y worche not it, but the synne that dwellith in me.
U mita ti ikpi wa mi nason ti'a na. Ee, ana he imeyi mi si tiu na a hi memeti wa a he ni me'a.
21 Therfor Y fynde the lawe to me willynge to do good thing, for yuel thing lieth to me.
N tu ki u me toh, ituron. Me ta ni son ti kpi dedema, u meme a he hwehwere ni me.
22 For Y delite togidere to the lawe of God, aftir the ynnere man. But Y se another lawe in my membris,
Me giri ni turon u Irji ni mi sonromu.
23 ayenfiytynge the lawe of my soule, and makynge me caitif in the lawe of synne, that is in my membris.
U me toh ituron ni kankan nimi kpamu, mba ti ku ni turon sama wa a he nimi imere mu da ni yome ti gra ni tu turon latere wa a he ni kwma kpamu.
24 Y am an vnceli man; who schal delyuer me fro the bodi of this synne?
Mi idi u ya yi! A gha ni kpame chuwo nimi kpa u ahu?
25 The grace of God, bi Jhesu Crist oure Lord. Therfor Y my silf bi the soule serue to the lawe of God; but bi fleisch to the lawe of synne.
U me giri ni Irji ni tu Yesu Almasihu itibu. na ki ime ni tumu mi hu ituron u Irji ni sonron mu ko ni he, ni mi kpa me hu turo u latere.
