Romans 5
1 Therfor we, iustified of feith, haue we pees at God bi oure Lord Jhesu Crist.
vishvAsena sapuNyIkR^itA vayam IshvareNa sArddhaM prabhuNAsmAkaM yIshukhrIShTena melanaM prAptAH|
2 Bi whom we han niy goyng to, bi feith in to this grace, in which we stonden, and han glorie in the hope of the glorie of Goddis children.
aparaM vayaM yasmin anugrahAshraye tiShThAmastanmadhyaM vishvAsamArgeNa tenaivAnItA vayam IshvarIyavibhavaprAptipratyAshayA samAnandAmaH|
3 And not this oneli, but also we glorien in tribulaciouns, witynge that tribulacioun worchith pacience,
tat kevalaM nahi kintu kleshabhoge. apyAnandAmo yataH kleshAd dhairyyaM jAyata iti vayaM jAnImaH,
4 and pacience preuyng, and preuyng hope.
dhairyyAchcha parIkShitatvaM jAyate, parIkShitatvAt pratyAshA jAyate,
5 And hope confoundith not, for the charite of God is spred abrood in oure hertis bi the Hooli Goost, that is youun to vs.
pratyAshAto vrIDitatvaM na jAyate, yasmAd asmabhyaM dattena pavitreNAtmanAsmAkam antaHkaraNAnIshvarasya premavAriNA siktAni|
6 And while that we weren sijk aftir the tyme, what diede Crist for wickid men?
asmAsu nirupAyeShu satsu khrIShTa upayukte samaye pApinAM nimittaM svIyAn praNAn atyajat|
7 For vnnethis dieth ony man for the iust man; and yit for a good man perauenture summan dar die.
hitakAriNo janasya kR^ite kopi praNAn tyaktuM sAhasaM karttuM shaknoti, kintu dhArmmikasya kR^ite prAyeNa kopi prANAn na tyajati|
8 But God comendith his charite in vs; for if whanne we weren yit synneris,
kintvasmAsu pApiShu satsvapi nimittamasmAkaM khrIShTaH svaprANAn tyaktavAn, tata IshvarosmAn prati nijaM paramapremANaM darshitavAn|
9 aftir the tyme Crist was deed for vs, thanne myche more now we iustified in his blood, schulen be saaf fro wraththe bi him.
ataeva tasya raktapAtena sapuNyIkR^itA vayaM nitAntaM tena kopAd uddhAriShyAmahe|
10 For if whanne we weren enemyes, we ben recounselid to God bi the deth of his sone, myche more we recounselid schulen be saaf in the lijf of hym.
phalato vayaM yadA ripava Asma tadeshvarasya putrasya maraNena tena sArddhaM yadyasmAkaM melanaM jAtaM tarhi melanaprAptAH santo. avashyaM tasya jIvanena rakShAM lapsyAmahe|
11 And not oneli this, but also we glorien in God, bi oure Lord Jhesu Crist, bi whom we han resseyued now recounseling.
tat kevalaM nahi kintu yena melanam alabhAmahi tenAsmAkaM prabhuNA yIshukhrIShTena sAmpratam Ishvare samAnandAmashcha|
12 Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.
tathA sati, ekena mAnuSheNa pApaM pApena cha maraNaM jagatIM prAvishat aparaM sarvveShAM pApitvAt sarvve mAnuShA mR^ite rnighnA abhavat|
13 For `til to the lawe synne was in the world; but synne was not rettid, whanne lawe was not.
yato vyavasthAdAnasamayaM yAvat jagati pApam AsIt kintu yatra vyavasthA na vidyate tatra pApasyApi gaNanA na vidyate|
14 But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.
tathApyAdamA yAdR^ishaM pApaM kR^itaM tAdR^ishaM pApaM yai rnAkAri Adamam Arabhya mUsAM yAvat teShAmapyupari mR^ityU rAjatvam akarot sa Adam bhAvyAdamo nidarshanamevAste|
15 But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.
kintu pApakarmmaNo yAdR^isho bhAvastAdR^ig dAnakarmmaNo bhAvo na bhavati yata ekasya janasyAparAdhena yadi bahUnAM maraNam aghaTata tathApIshvarAnugrahastadanugrahamUlakaM dAna nchaikena janenArthAd yIshunA khrIShTena bahuShu bAhulyAtibAhulyena phalati|
16 And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.
aparam ekasya janasya pApakarmma yAdR^ik phalayuktaM dAnakarmma tAdR^ik na bhavati yato vichArakarmmaikaM pApam Arabhya daNDajanakaM babhUva, kintu dAnakarmma bahupApAnyArabhya puNyajanakaM babhUva|
17 For if in the gilt of oon deth regnede thorouy oon, myche more men that takyn plente of grace, and of yyuyng, and of riytwisnesse, schulen regne in lijf bi oon Jhesu Crist.
yata ekasya janasya pApakarmmatastenaikena yadi maraNasya rAjatvaM jAtaM tarhi ye janA anugrahasya bAhulyaM puNyadAna ncha prApnuvanti ta ekena janena, arthAt yIshukhrIShTena, jIvane rAjatvam avashyaM kariShyanti|
18 Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.
eko. aparAdho yadvat sarvvamAnavAnAM daNDagAmI mArgo. abhavat tadvad ekaM puNyadAnaM sarvvamAnavAnAM jIvanayuktapuNyagAmI mArga eva|
19 For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust.
aparam ekasya janasyAj nAla NghanAd yathA bahavo. aparAdhino jAtAstadvad ekasyAj nAcharaNAd bahavaH sapuNyIkR^itA bhavanti|
20 And the lawe entride, that gilt schulde be plenteuouse; but where gilt was plenteuouse,
adhikantu vyavasthAgamanAd aparAdhasya bAhulyaM jAtaM kintu yatra pApasya bAhulyaM tatraiva tasmAd anugrahasya bAhulyam abhavat|
21 grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
tena mR^ityunA yadvat pApasya rAjatvam abhavat tadvad asmAkaM prabhuyIshukhrIShTadvArAnantajIvanadAyipuNyenAnugrahasya rAjatvaM bhavati| (aiōnios g166)
