Romans 5
1 Therfor we, iustified of feith, haue we pees at God bi oure Lord Jhesu Crist.
Na, i te mea ka tika nei i te whakapono, kia mau ta tatou maunga rongo ki te Atua, he mea na to tatou Ariki, na Ihu Karaiti;
2 Bi whom we han niy goyng to, bi feith in to this grace, in which we stonden, and han glorie in the hope of the glorie of Goddis children.
Nana nei te whakatatanga i a tatou i runga i te whakapono ki tenei aroha noa e tu nei tatou; a kia hari tatou i te mea ka tumanako nei tatou ki te kororia o te Atua.
3 And not this oneli, but also we glorien in tribulaciouns, witynge that tribulacioun worchith pacience,
A ehara i te mea ko tera anake, engari kia whakamanamana ano tatou ki o tatou mamae: e mohio ana hoki ko ta te mamae e mahi ai he manawanui;
4 and pacience preuyng, and preuyng hope.
Ko ta te manawanui he matauranga; ko ta te matauranga he tumanako:
5 And hope confoundith not, for the charite of God is spred abrood in oure hertis bi the Hooli Goost, that is youun to vs.
E kore ano e whakama i te mea ka tumanako nei: kua ringihia hoki te aroha o te Atua ki o tatou ngakau e te Wairua Tapu kua homai nei ki a tatou.
6 And while that we weren sijk aftir the tyme, what diede Crist for wickid men?
I a tatou hoki e ngoikore tonu ana, i te wa i rite ai, ka mate a te Karaiti mo te hunga karakiakore.
7 For vnnethis dieth ony man for the iust man; and yit for a good man perauenture summan dar die.
E mate whakauaua hoki tetahi mo te tangata tika: tera pea ia tetahi e maia rawa kia mate mo te tangata pai.
8 But God comendith his charite in vs; for if whanne we weren yit synneris,
Heoi e whakakitea nuitia ana e te Atua tona aroha ki a tatou, i te mea, i a tatou ano e hara ana, ka mate a te Karaiti mo tatou.
9 aftir the tyme Crist was deed for vs, thanne myche more now we iustified in his blood, schulen be saaf fro wraththe bi him.
Na, i a tatou ka tika nei i ona toto, tera noa ake he whakaoranga mana i a tatou i te riri o te Atua.
10 For if whanne we weren enemyes, we ben recounselid to God bi the deth of his sone, myche more we recounselid schulen be saaf in the lijf of hym.
Mehemea hoki, i te wa he hoa whawhai tatou, ka houhia ta tatou rongo ki te Atua i runga i te matenga o tana Tama, tera noa ake, i te mea ka mau nei te rongo, he whakaoranga mo tatou, i a ia kua ora nei;
11 And not oneli this, but also we glorien in God, bi oure Lord Jhesu Crist, bi whom we han resseyued now recounseling.
Ehara hoki i te mea ko tera anake, engari e whakamanamana ana ano tatou ki te Atua, he mea na to tatou Ariki, na Ihu Karaiti, nana nei tenei houhanga rongo ki a tatou.
12 Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.
Na, ka rite ki te putanga mai o te hara ki te ao, he mea na te tangata kotahi, me te mate ano i runga i te hara; ka horapa te mate ki nga tangata katoa; no te mea kua hara katoa:
13 For `til to the lawe synne was in the world; but synne was not rettid, whanne lawe was not.
I te ao nei hoki te hara, a tae noa mai te ture: otira e kore e whakairia te hara i te mea kahore he ture.
14 But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.
Ahakoa ra he mana kingi to te mate no Arama iho ano taea noatia a Mohi, ki te hunga rawa kihai nei i rite to ratou hara ki to Arama poka ke, he ahua nei hoki ia no tenei i taria nei.
15 But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.
Otira kihai i rite ki te hara te mea i homai noa mai. Mehemea hoki na te hara o te kotahi i mate ai te tokomaha, waihoki tera noa atu te huanga ki te tokomaha o to te Atua aroha noa, o te mea homai hoki i runga i te aroha noa o te tangata kotahi, o Ihu Karaiti.
16 And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.
Kihai ano hoki i rite te mea i homai ki to te kotahi i hara: no te kotahi hoki te whakawa i tau ai te he; no nga hara maha ia te mea i homai noa mai hei whakatika.
17 For if in the gilt of oon deth regnede thorouy oon, myche more men that takyn plente of grace, and of yyuyng, and of riytwisnesse, schulen regne in lijf bi oon Jhesu Crist.
Mehemea hoki na te hara o te kotahi i kingi ai te mate, he mea na te tangata kotahi; waihoki tera noa ake he kingitanga i runga i te ora mo te hunga ka riro nei i a ratou te aroha noa e hua tonu nei, me te tika i homai noa nei, he mea na te kota hi, ara na Ihu Karaiti.
18 Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.
Ae ra, i te mea na te hara kotahi i tau ai te he ki nga tangata katoa, waihoki na te tika kotahi i puta ai te mea homai noa ki nga tangata katoa, e tika ai, e ora ai.
19 For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust.
Na, i te mea na te tutu o te tangata kotahi i whai hara ai te tokomaha, waihoki na te ngohengohe o te kotahi, ka meinga te tokomaha kia tika.
20 And the lawe entride, that gilt schulde be plenteuouse; but where gilt was plenteuouse,
I puta mai te ture kia nui ai te hara; heoi i te hara e nui noa ana, kua hua noa ake te aroha noa:
21 grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
He mea hoki, i te hanga ko te hara te kingi i roto i te mate, kia kingi hoki ko te aroha noa i runga o te tika ki te ora tonu, he meatanga na Ihu Karaiti, na to tatou Ariki. (aiōnios g166)
