Romans 5
1 Therfor we, iustified of feith, haue we pees at God bi oure Lord Jhesu Crist.
to justify therefore/then out from faith peace (to have/be *NK(o)*) to/with the/this/who God through/because of the/this/who lord: God me Jesus Christ
2 Bi whom we han niy goyng to, bi feith in to this grace, in which we stonden, and han glorie in the hope of the glorie of Goddis children.
through/because of which and the/this/who access to have/be the/this/who faith toward the/this/who grace this/he/she/it in/on/among which to stand and to boast upon/to/against hope the/this/who glory the/this/who God
3 And not this oneli, but also we glorien in tribulaciouns, witynge that tribulacioun worchith pacience,
no alone then but and (to boast *NK(o)*) in/on/among the/this/who pressure to know that/since: that the/this/who pressure perseverance to workout/produce
4 and pacience preuyng, and preuyng hope.
the/this/who then perseverance test the/this/who then test hope
5 And hope confoundith not, for the charite of God is spred abrood in oure hertis bi the Hooli Goost, that is youun to vs.
the/this/who then hope no to dishonor that/since: since the/this/who love the/this/who God to pour out in/on/among the/this/who heart me through/because of spirit/breath: spirit holy the/this/who to give me
6 And while that we weren sijk aftir the tyme, what diede Crist for wickid men?
(still *NK(O)*) (for *NK(o)*) Christ to be me weak (still *NO*) according to time/right time above/for ungodly to die
7 For vnnethis dieth ony man for the iust man; and yit for a good man perauenture summan dar die.
hardly for above/for just one to die above/for for the/this/who good perhaps one and be bold to die
8 But God comendith his charite in vs; for if whanne we weren yit synneris,
to commend then the/this/who themself love toward me the/this/who God that/since: that still sinful to be me Christ above/for me to die
9 aftir the tyme Crist was deed for vs, thanne myche more now we iustified in his blood, schulen be saaf fro wraththe bi him.
much therefore/then more to justify now in/on/among the/this/who blood it/s/he to save through/because of it/s/he away from the/this/who wrath
10 For if whanne we weren enemyes, we ben recounselid to God bi the deth of his sone, myche more we recounselid schulen be saaf in the lijf of hym.
if for enemy to be to reconcile the/this/who God through/because of the/this/who death the/this/who son it/s/he much more to reconcile to save in/on/among the/this/who life it/s/he
11 And not oneli this, but also we glorien in God, bi oure Lord Jhesu Crist, bi whom we han resseyued now recounseling.
no alone then but and to boast in/on/among the/this/who God through/because of the/this/who lord: God me Jesus Christ through/because of which now the/this/who reconciliation to take
12 Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.
through/because of this/he/she/it just as through/because of one a human the/this/who sin toward the/this/who world to enter and through/because of the/this/who sin the/this/who death and thus(-ly) toward all a human the/this/who death to pass through upon/to/against which all to sin
13 For `til to the lawe synne was in the world; but synne was not rettid, whanne lawe was not.
until for law sin to be in/on/among world sin then no to charge not to be law
14 But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.
but to reign the/this/who death away from Adam until Moses and upon/to/against the/this/who not to sin upon/to/against the/this/who likeness the/this/who transgression Adam which to be mark/example the/this/who to ensue
15 But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.
but no as/when the/this/who trespass thus(-ly) and the/this/who gift if for the/this/who the/this/who one trespass the/this/who much to die much more the/this/who grace the/this/who God and the/this/who free gift in/on/among grace the/this/who the/this/who one a human Jesus Christ toward the/this/who much to exceed
16 And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.
and no as/when through/because of one to sin the/this/who free gift the/this/who on the other hand for judgment out from one toward condemnation the/this/who then gift out from much trespass toward righteous act
17 For if in the gilt of oon deth regnede thorouy oon, myche more men that takyn plente of grace, and of yyuyng, and of riytwisnesse, schulen regne in lijf bi oon Jhesu Crist.
if for the/this/who the/this/who one trespass the/this/who death to reign through/because of the/this/who one much more the/this/who the/this/who excess the/this/who grace and the/this/who free gift the/this/who righteousness to take in/on/among life to reign through/because of the/this/who one Jesus Christ
18 Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.
therefore therefore/then as/when through/because of one trespass toward all a human toward condemnation thus(-ly) and through/because of one righteous act toward all a human toward justification life
19 For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust.
just as for through/because of the/this/who disobedience the/this/who one a human sinful to appoint/conduct the/this/who much thus(-ly) and through/because of the/this/who obedience the/this/who one just to appoint/conduct the/this/who much
20 And the lawe entride, that gilt schulde be plenteuouse; but where gilt was plenteuouse,
law then to come in in order that/to to increase the/this/who trespass whither then to increase the/this/who sin to abound the/this/who grace
21 grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
in order that/to just as to reign the/this/who sin in/on/among the/this/who death thus(-ly) and the/this/who grace to reign through/because of righteousness toward life eternal through/because of Jesus Christ the/this/who lord: God me (aiōnios g166)
