Romans 4
1 What thanne schulen we seie, that Abraham oure fadir aftir the flesch foond?
Twichova khikhi khwa Abrahamu, ubaba veto khunjila ya mbili, avomnikhe?
2 For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God.
Pakhuva u Abrahamu avalilewe ei lweli khunjila ya mbombo akhali eva nekhinu kya khwigin'wa sio khumiho ga Nguluve.
3 For what seith the scripture? Abraham bileued to God, and it was arettid to him to riytwisnesse.
UAbrahamu amuidikhe u Nguluve akha valili wa ei lweli ukhuva lweli.
4 And to hym that worchith mede is not arettid bi grace, but bi dette.
Lino khumunu uvivomba ei mbombo uluhombo lwa mwene saluvaliwa ukhuva lusayo, ila gwiva ikole.
5 Sotheli to hym that worchith not, but bileueth in to hym that iustefieth a wickid man, his feith is arettid to riytwisnesse, aftir the purpos of Goddis grace.
Nakhumunu uvivomba ei mbombo nukhumwidikha ula viavaheliwe ei lweli, yuywa sio igolofu, ulwidekho lwa munu uywa luvalili wa ukhuva haki.
6 As Dauid seith the blessidnesse of a man, whom God acceptith, he yyueth to hym riytwisnesse with outen werkis of the lawe,
U Daudi vope inchova ulusayo pakianya pamunu uvi uyu u Nguluve ambalile ei lweli khunjila ya mbombo.
7 Blessid ben thei, whos wickidnessis ben foryouun, and whos synnes ben hid.
Achovile, “Vasayiwe vala avaimbivi ncha vene n'chisekheliwe nisambi n'cha vene n'chigube khiliwe.
8 Blessid is that man, to whom God arettide not synne.
Asayiwe umunu ula uvi u Nguluve sikhu mbalila uvutula nongwa.
9 Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse.
Puulusayo ulu lwa vanu ava keketwe vene, emo khuvala avasava keketiwe, pakhuvatwi n'chova, khwa Abrahamu ulwidikho lwa mwene luvaliliwe ukhuva lweli.”
10 Hou thanne was it arettid? in circumcisioun, or in prepucie? Not in circumcisioun, but in prepucie.
Pu avaliliue ndeti vu badusu keketiwe, ewo vusaakeketiwe? Salemumbu kegete vu badu sakeketiwe.
11 And he took a signe of circumcisioun, a tokenyng of riytwisnesse of the feith which is in prepucie, that he be fadir of alle men bileuynge bi prepucie, that it be arettid also to hem to riytwisnesse;
U Abrahamu apokhile alama hwani eikhwa khusita ukhu keketiwa gula gwali ei ng'uli gwa vuvilweli wa lwidekho uluale nalo tayari, vabadu sakeketiwe uluvonekhelo ulu vale njila ya khuvonekha ukhuva baba va voni. Avi khwidikha hata ndava ngave badu sava keketiwe.
12 and that he be fadir of circumcisioun, not onely to hem that ben of circumcisioun, but also to hem that suen the steppis of the feith, which feith is in prepucie of oure fader Abraham.
Eyi yavonisye ukhuva uAbrahamu avombikhe ukhuva baba va vukeketie sio khuvala tu avavinogwa ukhu keketiwa bakhoila kuvala avavikhu n'chi konga ingendele n'cheto n'cha baba vito u Abrahamu. nulu lwidekho uluake nalwo khuvala ava savakeketiwe.
13 For not bi the lawe is biheest to Abraham, or to his seed, that he schulde be eir of the world, but bi the riytwisnesse of feith.
Pakhuva salwale lulagilo ululwa home n'chiwe khwa Abrahamu na vana va mwene, ulwidehano ulu salwale ukhuta viva nuvu halie wa khilunga, ila lwale ukhugendela ei lweli ya lwidiko.
14 For if thei that ben of the lawe, ben eiris, feith is distried, biheest is don awey.
Eingave vala ava ndagilo vuva vu hale, ulwidiko lwiva lusipali ei ahadi yave yebadelekhe.
15 For the lawe worchith wraththe; for where is no lawe, there is no trespas, nethir is trespassyng.
Pakhuva indagilo n'chileta uluvipo, pakhuva pala upu ululagilo ukhupulikha khu sikhuli.
16 Therfor riytfulnesse is of the feith, that bi grace biheeste be stable to ech seed, not to that seed oneli that is of the lawe, but to that that is of the feith of Abraham, which is fadir of vs alle.
Khunjila eiye luleta ulwidikho ili luve khukhisa, pwu ululagilo ulu lwiva pavuvalafu pakhi vumbukho khoni navaholiwa ava sio vala avan'chi manyile eindagilo, ila vala ava lwidekho lwa Abrahamu. Pakhuva umwene vibaba veto twivoni.
17 As it is writun, For Y haue set thee fadir of many folkis, bifor God to whom thou hast bileued. Which God quykeneth deed men, and clepith tho thingis that ben not, as tho that ben.
Pakhuva vegiwe ei lwakhuta ni khukhuvikha u veve ukhuva baba vavingi ukhu konga khila eikhinchoviwe u Abrahamu ale uvo, pande waula ava amwidikhe yaani uNguluve uvikhuvapa avafyile uwomi nukhugavikha agasipaliukhwa pugale.
18 Which Abraham ayens hope bileuede in to hope, that he schulde be maad fader of many folkis, as it was seid to hym, Thus schal thi seed be, as the sterris of heuene, and as the grauel that is in the brenke of the see.
Paninei nicho n'choni n'cha khunje, u Abrahamu ale nuvu kifu amwidikhe uNguluve khusikhu n'chi khwincha akhava baba va vanu vingi, ukhukongana na khila ekhi n'choviwe,” Vuyiva khukhi vumbukho kyakho.
19 And he was not maad vnstidfast in the bileue, nether he biheelde his bodi thanne nyy deed, whanne he was almost of an hundrid yeer, ne the wombe of Sare nyy deed.
Umwene ale pepe ndwidiko. UAbrahamu aidikhe ukhuva umbele gwa mwene yuywa gwa silile ukhu fya, ale ne miakha mia yimo. Pia alikubaliana na hali ya kufyakwa litumsu lwa Sara.
20 Also in the biheeste of God he doutide not with vntrist; but he was coumfortid in bileue,
Ulwakhuva uNguluve alagile, uAbrahamu akhava mwidehin'chi akha va amagha mundweidikho nukhuginwa uNguluve.
21 yyuynge glorie to God, witynge moost fulli that what euere thingis God hath bihiyt, he is myyti also to do.
Alumanyile ukhuta kila eikya lagile uNguluve alei nuvuwesyo uwa khutimesya.
22 Therfor it was arettid to hym to riytwisnesse.
Eiye yuya vahiwe khumwene ukhuva lweli.
23 And it is not writun oneli for him, that it was arettid to hym to riytwisnesse,
Sio gasimbiwe ukhuva faida ya mwene ukhuvaliliwa khumwene.
24 but also for vs, to whiche it schal be arettid, that bileuen in him that reiside oure Lord Jhesu Crist fro deeth.
Lwasimbiwe khwaajili yeto, nakhuvala ava avavavaliliwe ei mbalelo nufye avavikhwidekha ukhuta an'chusinche udada vito uYesu Klisite ukhuma khuvana avafule.
25 Which was bitakun for oure synnes, and roos ayen for oure iustefiyng.
Uyu viula uvi ahumenchiwe khunjila ya nongwa ncheto, nukhunchusiwa ili tukave ukhuvali hiwa ei lweli.
