Romans 4
1 What thanne schulen we seie, that Abraham oure fadir aftir the flesch foond?
Nyanini tidi gu ahira ucokoro acokoro aru Ibrahim.
2 For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God.
Agi Ibrahim ma suburka barki katuma kame kani mada zome ini mum ubezi ubari, ani me ahira Asere.
3 For what seith the scripture? Abraham bileued to God, and it was arettid to him to riytwisnesse.
Nyanini tize be ta Asere ta guna, Ibrahim ma hem ina Asere, abati me unu hem in tize ta Asere.
4 And to hym that worchith mede is not arettid bi grace, but bi dette.
De sa ma zin jatuma ka geme ahira anu nyanki be e imum, imum sa adi nyanki me ane ani barki katuma kame kani sz ma wuza.
5 Sotheli to hym that worchith not, but bileueth in to hym that iustefieth a wickid man, his feith is arettid to riytwisnesse, aftir the purpos of Goddis grace.
De sa ma da wuza katuma barki anya me iri imum ma hibina ahira Asere, de sa ma sobiso ande sa wa wuza imumu iburi, aka bura me nyimo anu inko utize ta Asere iriba.
6 As Dauid seith the blessidnesse of a man, whom God acceptith, he yyueth to hym riytwisnesse with outen werkis of the lawe,
Ane ani Dauda ma buki ani ceh ni desa Asere abati me anyimo anu iso utize tume a mu riba mu we me barki ada nya we iri mum ba.
7 Blessid ben thei, whos wickidnessis ben foryouun, and whos synnes ben hid.
Sa ma gu, anu inko tize ta Asere amu riba mu we madini mawe me aveteni, akuri avisa vat madini ma we me.
8 Blessid is that man, to whom God arettide not synne.
Imum irum irunta ihuma ande sa Asere mada bata me anyimo ana madini. Adi basa ti mum tihuma ahira adesa da Asere akem me in madini ba.
9 Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse.
A wuza imumu iriri ahira ande sa wa kaba tize ta Asere ba nani vat nan andesa wa kaba ba, imum be sati boo, abata imumu ihuma ahira Ibrahim barki uhem wa Asere ame ani.
10 Hou thanne was it arettid? in circumcisioun, or in prepucie? Not in circumcisioun, but in prepucie.
Uya una uni abati me nii, sa amu zina agbara me nani daki a u gbara me ba, nani da amu wuza me ba. Da amu wuza ba.
11 And he took a signe of circumcisioun, a tokenyng of riytwisnesse of the feith which is in prepucie, that he be fadir of alle men bileuynge bi prepucie, that it be arettid also to hem to riytwisnesse;
Ni gbari sa awuzi me barki a bezi kadure kameme kani, barki unya iriba imeme uganiya sa da amu wuza me nigbari me, Aani me barki ma cukuno acoh anu nya iriba, barki ma basa we anyimo anu unasa ace, ba sede awuza nigbari me.
12 and that he be fadir of circumcisioun, not onely to hem that ben of circumcisioun, but also to hem that suen the steppis of the feith, which feith is in prepucie of oure fader Abraham.
A ani me ma cukuno acoh ana nigbari, ande sa da sa nigbari nini wazini cas ba, wa tarsa una ukadure cangi ku cokoro uru ugino me Ibrahim, sa da azi amu wuza ni gbari me ba.
13 For not bi the lawe is biheest to Abraham, or to his seed, that he schulde be eir of the world, but bi the riytwisnesse of feith.
Imumu igino sa awu Ibrahim iriba, agi madi kem uneh azo se a iso me tize barki sa ma nya iriba, ine ini Asere akabi me.
14 For if thei that ben of the lawe, ben eiris, feith is distried, biheest is don awey.
Ingi anu tarsa u iso utize wadi cukuno ahuma, ani ya cukuno uwuna iriba uzome in katuma in tize ti gino me ta cukuno uzatu katuma.
15 For the lawe worchith wraththe; for where is no lawe, there is no trespas, nethir is trespassyng.
Barki u iso utize ti gino me ti hirziza Asere iriba ahira me sa u iso utize uzoni, imumu iburi izoni.
16 Therfor riytfulnesse is of the feith, that bi grace biheeste be stable to ech seed, not to that seed oneli that is of the lawe, but to that that is of the feith of Abraham, which is fadir of vs alle.
Ani me ani u inko iriba wa hibinani, ani me barki abezi uhem wa Asere, barki arusi unu nya iriba Ibeahim da agi ande sa wa ra una udungara u musa cas, nan ande sa wa inko mu riba ugusa Ibrahim ma wuu. Ibrahim ugino me memani ucokoro uru va.
17 As it is writun, For Y haue set thee fadir of many folkis, bifor God to whom thou hast bileued. Which God quykeneth deed men, and clepith tho thingis that ben not, as tho that ben.
Kasi sa anyetirke agi, ma wu a we ucukuno acoh ati lem vat, Amyinca tize ti gino me Ibrahim ucokoro uru mani ahira Asere de sa ma nya iriba ahira ame, me mani unu bari ma titi timum sa ti zo ba nan tige sa ti zii.
18 Which Abraham ayens hope bileuede in to hope, that he schulde be maad fader of many folkis, as it was seid to hym, Thus schal thi seed be, as the sterris of heuene, and as the grauel that is in the brenke of the see.
Uwuna iriba Ibrahim izi gusi izome in katuma ba, vat ani me ma ri aje unu wuzi riba ni, ma isi iriba ni manno ma cukuno acoh ati lem gbardan, a anime barki sa awuzi me tize ta bangame,”ane ani bi sana buwe me bidi cukuno.
19 And he was not maad vnstidfast in the bileue, nether he biheelde his bodi thanne nyy deed, whanne he was almost of an hundrid yeer, ne the wombe of Sare nyy deed.
Uganiya me Ibrahim ma zin ti weh ni ino da ma wuna seke anyimo u iso utize ta Asere iribame, barki ma hira mazin ni kara ani pum numeme vat unu guna ma mu unah, wannu guna Saraya uneh umeme mamu aka uganiya u yoh.
20 Also in the biheeste of God he doutide not with vntrist; but he was coumfortid in bileue,
Da ma kem mare ma aye ba ubuka Asere abezi uzatu u inko iriba, ba ma kinki nikara anyimo u iso iriba sa abuki me agi,”Ane ani bisana bi we me bidi cukuno.
21 yyuynge glorie to God, witynge moost fulli that what euere thingis God hath bihiyt, he is myyti also to do.
Ma hem anyimo iriba meme vat i um sa Asere ma buki ani ceh numeme idi cukuno ani me.
22 Therfor it was arettid to hym to riytwisnesse.
Ani me vat ya cukuno me imumu u iso iriba.
23 And it is not writun oneli for him, that it was arettid to hym to riytwisnesse,
Vat ani me sa anyetirke da anyetirke barki Ibrahim mani cas.
24 but also for vs, to whiche it schal be arettid, that bileuen in him that reiside oure Lord Jhesu Crist fro deeth.
Wan haru cangi haru ande sa ta hem u u hirza u Yesu anyimo iwono.
25 Which was bitakun for oure synnes, and roos ayen for oure iustefiyng.
Yessu, desa anya me barki madini maru, akuri ahirza me barki ti kem u biki ahira Asere.
