Romans 4
1 What thanne schulen we seie, that Abraham oure fadir aftir the flesch foond?
Tulatyeni kuti Abbulahamu, ndeende sikale wesu munyama, wakajanaanzi?
2 For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God.
Nkaambo na Abbulahamu wakatambulika amilimu, nikuli uli aachakulidundiizya aacho, pele pe pe kunembo lyaLeza.
3 For what seith the scripture? Abraham bileued to God, and it was arettid to him to riytwisnesse.
Lino malembe atyeni? “Abbulahamu wakasyoma Leza, aboobo chakatolwa mbuli bululami kulinguwe.”
4 And to hym that worchith mede is not arettid bi grace, but bi dette.
Lino kuli wooyo uubeleka, muholo wakwe tuubalwi mbuli chipo pe, pele mbuli chikwelete.
5 Sotheli to hym that worchith not, but bileueth in to hym that iustefieth a wickid man, his feith is arettid to riytwisnesse, aftir the purpos of Goddis grace.
Pele kuli wooyo uubeleka pele kasyoma muli wooyo uululamika batakwe bunaLeza, lusyomo lwakwe lubalwa mbuli bululami.
6 As Dauid seith the blessidnesse of a man, whom God acceptith, he yyueth to hym riytwisnesse with outen werkis of the lawe,
Deviti alubo waamba chilongezyo kumuntu ooyo Leza ngwabalila bululami butakwe milimu.
7 Blessid ben thei, whos wickidnessis ben foryouun, and whos synnes ben hid.
Wakati, “Balilongezegelwe aabo balekelelwa nchito zyabo zitali mumulawu, alimwi azibi zyabo zivumbidwe.
8 Blessid is that man, to whom God arettide not synne.
Ulilongezegelwe ooyo muntu Mwami ngwatabalili zibi.”
9 Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse.
Sa eechi chilongezyo chaambwa biyo kuli babo basibupalulwe, na kuti akuli babo batali basibupalulwe? Nkaambo twaamba kuti, “Lusyomo lwakabalilwa Abbulahamu mbuli bululami.”
10 Hou thanne was it arettid? in circumcisioun, or in prepucie? Not in circumcisioun, but in prepucie.
Wakalubalilwa biyeni? Aawo katana palulwa na, kana kuti musule akupalulwa, pesi katana palulwa.
11 And he took a signe of circumcisioun, a tokenyng of riytwisnesse of the feith which is in prepucie, that he be fadir of alle men bileuynge bi prepucie, that it be arettid also to hem to riytwisnesse;
Abbulahamu wakatambula chitondeezyo chabupalule. Echi chakali chisimyo chalusyomo ndwakalaabo katanapalulwa. Mpindu yachitondeezyo echi nkuti wakaba wisi wabaabo boonse basyoma, nikuba kabatanapalulwa.
12 and that he be fadir of circumcisioun, not onely to hem that ben of circumcisioun, but also to hem that suen the steppis of the feith, which feith is in prepucie of oure fader Abraham.
Echi chaamba kuti bululami bubalilwe kulinguwe. Alubo eechi chaamba kuti Abbulahamu wakaba wisi wabaabo bapalwide kulibaabombasike pe pe kuzwa kubapalulwe luzutu, pele alubo kulibaabo batobela nzila zya taata wesu Abbulahamu. Elyo oolu ndulo lusyomo ndwakalaalo katana palulwa.
13 For not bi the lawe is biheest to Abraham, or to his seed, that he schulde be eir of the world, but bi the riytwisnesse of feith.
Nkaambo teensi kwiinda mumulawu pe chakapa kuti chisyomezyo chipegwe kuli Abbulahamu akulunyungu lwakwe, echi chisyomezyo kuti babe basimulyazina benyika. Pesi kwiinda mubululami bwalusyomo.
14 For if thei that ben of the lawe, ben eiris, feith is distried, biheest is don awey.
Nkaambo na kuti aabo bapona mumulawu babambabo basimulyazina, lusyomo taluchaambi chintu, aboobo lusyom lwaba lwabuyo.
15 For the lawe worchith wraththe; for where is no lawe, there is no trespas, nethir is trespassyng.
Nkaambo mulawu weeta bukali, pele aawo atakwe mulawu, takwe bulewusi.
16 Therfor riytfulnesse is of the feith, that bi grace biheeste be stable to ech seed, not to that seed oneli that is of the lawe, but to that that is of the feith of Abraham, which is fadir of vs alle.
Akambo kaaka echi chilachitika kwiinda mulusyomo, kuti chibe chaluzyalo. Akaako, chisyomezyo chibe chakasimpe kubana boonse. Alimwi boonse bana banoobikilizya pe pe luzutu bazi mulawu, pele alubo aabo bazwa kulusyomo lyaAbbulahamu. Nkaambo ngu taata wesu toonse,
17 As it is writun, For Y haue set thee fadir of many folkis, bifor God to whom thou hast bileued. Which God quykeneth deed men, and clepith tho thingis that ben not, as tho that ben.
mbulimbukulembedwe, “Ndakuchita wisi wamanyika miingi. “Abbulahamu wakali mubuliwo bwawooyo ngwakasyoma, nkokuti, Leza, uupa buumi kubafu alimwi wiita zintu zitawo kuti zibewo.
18 Which Abraham ayens hope bileuede in to hope, that he schulde be maad fader of many folkis, as it was seid to hym, Thus schal thi seed be, as the sterris of heuene, and as the grauel that is in the brenke of the see.
Nikuba wakasweenene azintu zilibuti, Abbulahamu wakasyoma Leza chakasimpe alyejunza. Akaako wakaba wisi wamanyika miingi, mbuli mbuzyakaambulwa, “Mazyalane aako mbayooba.”
19 And he was not maad vnstidfast in the bileue, nether he biheelde his bodi thanne nyy deed, whanne he was almost of an hundrid yeer, ne the wombe of Sare nyy deed.
Takawizukide mulusyomo. Abbulahamu wakamvwisisisya kuti mubili wakwe tuchikonzyi kuchita mwana (nkaambo wakali waamba kusisya myaaka ili mwaanda). Alimwi wakazumina kuti bula bwaSala tabuchikonzyi kuzyala mwana.
20 Also in the biheeste of God he doutide not with vntrist; but he was coumfortid in bileue,
Pele akaambo kachisyomezyo chaLeza, Abbulahamu taakwe naakatazumbuuzya mukutasyoma. Pesi, wakasimisigwa mulusyomo alimwi wakapa bulemu kuliLeza.
21 yyuynge glorie to God, witynge moost fulli that what euere thingis God hath bihiyt, he is myyti also to do.
Wakakutisika loko kuti ezyo Leza nzyakasyomezya, ulakonzya kuzuzikizya.
22 Therfor it was arettid to hym to riytwisnesse.
Akaako zyakabalilwa lubo kulinguwe mbuli bululami.
23 And it is not writun oneli for him, that it was arettid to hym to riytwisnesse,
Lino tezyakalilembedwe luzutu pe kukukutisya lwakwe mwini, zyakabalilidwe kulinguwe.
24 but also for vs, to whiche it schal be arettid, that bileuen in him that reiside oure Lord Jhesu Crist fro deeth.
Zyakalembelwa ndiswe alubo, nkuziyoobalilwa, iswe nitusyoma muliwooyo wakabusyaJesu Mwami wesukuzwa kubafu.
25 Which was bitakun for oure synnes, and roos ayen for oure iustefiyng.
Oyu nguwe wakaabwa akaambo kazibi zyesu alimwi wakabusigilwa kukululamikwa kwesu.
