Romans 3
1 What thanne is more to a Jew, or what profit of circumcisioun?
Lanwani Jufinba pia be ke li teni ke be cie yaa nibuolu n sieni, ki kua ku koanciagu mo pia be fuome?
2 Myche bi al wise; first, for the spekyngis of God `weren bitakun to hem.
Lankuli pia mayuli boncianla li bonla kuli po, li bonkpiala tie ke U TIENU den piani Jufinba yo O maama.
3 And what if summe of hem bileueden not? Whethir the vnbileue of hem hath auoidid the feith of God?
Ba ke bi siiga bi tianba ki tie dugikaaba, nani li ba teni ke U TIENU kaa tie dugikoa?
4 God forbede. For God is sothefast, but ech man a liere; as it is writun, That thou be iustified in thi wordis, and ouercome, whanne thou art demed.
Lani ki ye U TIENU tie moamoandaano, nisaalo kuli mo tuofaadaano nani lan diani maama: li tie tiladi ban bandi ke a tiegi a maama nni, a ya buni leni bi niba mo, a ba paadi.
5 But if oure wickidnesse comende the riytwisnesse of God, what shulen we seie? Whether God is wickid, that bryngith in wraththe?
Lanwani ti biadima ya teni ke U TIENU teginma doagidi, ti ba yedi lede? Naani U TIENU ki tiegi o pali ya beni kelima ti biadima yeni po bii? N maadi nani bi nisaaliba n nua maama.
6 Aftir man Y seie. God forbede. Ellis hou schal God deme this world?
Yeni ka! U TIENU ya ki tiegi, O ba ga lede ki jia ti buudi leni ŋanduna yaaba?
7 For if the treuthe of God hath aboundid in my lessyng, in to the glorie of hym, what yit am Y demed as a synner?
Li ya tie ke n faama teni ke U TIENU moamoani doagidi ki tie O kpiagidi po, be yaa po ke O ba bu ki cuo nni nani n tie tuonbiadi daano yeni?
8 And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust.
Nani bi nitianba yaaba n maadi mi mabiadima ki yieni ke ti tua, be yaapo ke ti ka tiendi yaala n bia ke yaala n ŋani n yuandi ki cua? Laa niba ya cuonu tiegi.
9 What thanne? Passen we hem? Nay; for we han schewid bi skile, that alle bothe Jewis and Grekis ben vndur synne,
Lanwani lede! ti tie nimoanba ki cie nibuotoe bii? Baa waamu. Kelima ti maadi ki doagidi ke grekinba leni Jufinba kuli tie ti tuonbiadi n die yaaba.
10 as it is writun, For ther is no man iust;
Nani lan diani maama: oba kuli ki tiegi, baa niyendo.
11 ther is no man vndurstondynge, nethir sekynge God.
Oba ki tie yanfodaano, nilo ba ki lingi U TIENU.
12 Alle bowiden a wey, togidere thei ben maad vnprofitable; ther is noon that doith good thing, there is noon `til to oon.
Bi kuli yaadi, ki taani ki biidi bi yula, yua n tiendi yaala n ŋani naa ye, ba niyendo.
13 The throte of hem is an opyn sepulcre; with her tungis thei diden gilefuli; the venym of snakis is vndur her lippis.
Bi niabonma kuli tie nani ya kula n yaa yeni, bi boandi bi niba leni bi landi, ya maama n ña bi noacuuna nni bia nani o duduuno loabidi yeni.
14 The mouth of whiche is ful of cursyng and bitternesse;
Bi ñoana gbie leni ti solindi leni ki nanga.
15 the feet of hem ben swifte to schede blood.
Bi pia ya taana n jaligi mi soawulima po,
16 Sorewe and cursidnesse ben in the weies of hem,
ban tagini naani kuli, bi ŋa dagbendi leni falabiado.
17 and thei knewen not the weie of pees;
Baa bandi mi yanduanma sanu,
18 the drede of God is not bifor her iyen.
baa nua U TIENU leni li fangili.
19 And we witen, that what euere thingis the lawe spekith, it spekith to hem that ben in the lawe, that ech mouth be stoppid, and ech world be maad suget to God.
To, ti bani ke U TIENU balimaama n yedi yaala kuli tie li balimaama n die yaaba po, ki ba teni nilo kuli ñoabu n mubini, ke bi niba kuli n tuo ke bi pia i tagili U TIENU nintuali.
20 For of the werkis of the lawe ech fleisch schal not be iustified bifor hym; for bi the lawe ther is knowyng of synne.
Kelima nilo ba kan baa li moamoansaali U TIENU kani kelima o tiendi li balimaama n yedi yaala, kelima li balimaama n teni ke o nisaalo bandi ti tuonbiadi.
21 But now with outen the lawe the riytwisnesse of God is schewid, that is witnessid of the lawe and the profetis.
Ama moala, U TIENU n saa i moamoani maama ke bi nisaaliba doagidi, ke li naa ŋoadi li balimaama kubima nani li balimaama leni bi sawalipuaba kuli tieni li po siedi.
22 And the riytwisnesse of God is bi the feith of Jhesu Crist in to alle men and on alle men that bileuen in hym; for ther is no departyng.
Bani Yaaba n tuo ki daani kuli ya po, U TIENU saagi i moamoani ke bi tiegi kelima li dandanli JESU kilisiti nni yaa po.
23 For alle men synneden, and han nede to the glorie of God;
Mi gagidima ki ye bi niba leni bi yaba siiga, bi kuli tieni ti tuonbiadi ki poadi U TIENU kpiagidi.
24 and ben iustified freli bi his grace, bi the ayenbiyng that is in `Crist Jhesu.
Ama kelima U TIENU ŋanbili paabu yaa po, bi nisaaliba baa li moamoansaali kelima JESU Kilisiti daafaabima yaa po.
25 Whom God ordeynede foryyuer, bi feith in his blood, to the schewyng of his riytwisnesse, for remyssioun of biforgoynge synnes,
U TIENU den tuodi ki bili ke wani JESU baa tua i candanbaani padili yaaba n pia li dandanli o soama po kuli yaa po. U TIENU tieni yeni ke wan fidi ki doagidi O teginma, kelima O den juuni leni bi niba n den tieni ya tuonbiadi u yogunkpelu kaa cuo ba ti po.
26 in the beryng up of God, to the schewyng of his riytwisnesse in this tyme, that he be iust, and iustifyynge hym that is of the feith of Jhesu Crist.
O den bua ki doagidi O teginma moala po, ke bi niba n bandi ke o tiegi ki go tie yua n puuni li moamoansaali yua n daani Jesu kuli.
27 Where thanne is thi gloriyng? It is excludid. Bi what lawe? Of dedis doyng? Nay, but by the lawe of feith.
Lanwani o nisaalo ba kpiagi o yuli kelima be yaa po? Waa go pia li sanu. Mi laa balimaama po? A tuona po bii? A-a, ama li dandanli yaa po.
28 For we demen a man to be iustified bi the feith, with outen werkis of the lawe.
Kelima ti sua ke o nilo baa li moamoansaali kelima lio dandanli yaa po, ke laa tie li balimaama kubima po.
29 Whethir of Jewis is God oneli? Whether he is not also of hethene men? Yhis, and of hethene men.
UTIENU tie TIENU jufinba bebe po bii? naani waa tie UTIENU bi nilamba mo ko yaa po? O tie UTIENU bi lamba moko po saa.
30 For `oon God is, that iustefieth circumcisioun bi feith, and prepucie bi feith.
Kelima Tienyendu bebe n ye, yua nba saa i moamoani yaaba n kua ku koanciagu po kelima bi dandanli po, ki go saa yaaba ntie jifola po moamoani kelima bi moko yaa dandanli yaa po.
31 Distruye we therfor the lawe bi the feith? God forbede; but we stablischen the lawe.
Naani ti ba bolini li balimaama kelima li dandanli po bii? Kalam, ti doagidi li bali maama n pia yaa ma yuli moamoani.
