< Romans 3 >

1 What thanne is more to a Jew, or what profit of circumcisioun?
which? therefore/then the/this/who excessive the/this/who Jew or which? the/this/who advantage the/this/who circumcision
2 Myche bi al wise; first, for the spekyngis of God `weren bitakun to hem.
much according to all way first: chief on the other hand for that/since: since to trust (in) the/this/who oracles the/this/who God
3 And what if summe of hem bileueden not? Whethir the vnbileue of hem hath auoidid the feith of God?
which? for if to disbelieve one not the/this/who unbelief it/s/he the/this/who faith: faithfulness the/this/who God to abate
4 God forbede. For God is sothefast, but ech man a liere; as it is writun, That thou be iustified in thi wordis, and ouercome, whanne thou art demed.
not to be to be then the/this/who God true all then a human liar (as/just as *NK(o)*) to write that if to justify in/on/among the/this/who word you and (to conquer *N(k)O*) in/on/among the/this/who to judge you
5 But if oure wickidnesse comende the riytwisnesse of God, what shulen we seie? Whether God is wickid, that bryngith in wraththe?
if then the/this/who unrighteousness me God righteousness to commend which? to say not unjust the/this/who God the/this/who to inflict the/this/who wrath according to a human to say
6 Aftir man Y seie. God forbede. Ellis hou schal God deme this world?
not to be since how! to judge the/this/who God the/this/who world
7 For if the treuthe of God hath aboundid in my lessyng, in to the glorie of hym, what yit am Y demed as a synner?
if (then *N(k)O*) the/this/who truth the/this/who God in/on/among the/this/who I/we falsehood to exceed toward the/this/who glory it/s/he which? still I/we and as/when sinful to judge
8 And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust.
and not as/just as to blaspheme and as/just as to assert one me to say that/since: that to do/make: do the/this/who evil/harm: evil in order that/to to come/go the/this/who good which the/this/who judgment just to be
9 What thanne? Passen we hem? Nay; for we han schewid bi skile, that alle bothe Jewis and Grekis ben vndur synne,
which? therefore/then to excel no surely to accuse for Jew and/both and Greek, Gentile all by/under: under sin to exist
10 as it is writun, For ther is no man iust;
as/just as to write that/since: that no to be just nor one
11 ther is no man vndurstondynge, nethir sekynge God.
no to be the/this/who to understand no to be the/this/who to seek out the/this/who God
12 Alle bowiden a wey, togidere thei ben maad vnprofitable; ther is noon that doith good thing, there is noon `til to oon.
all to turn from together to make worthless no to be (the/this/who *n*) to do/make: do kindness no to be until one
13 The throte of hem is an opyn sepulcre; with her tungis thei diden gilefuli; the venym of snakis is vndur her lippis.
grave to open the/this/who throat it/s/he the/this/who tongue it/s/he to deceive poison/rust asp by/under: under the/this/who lip it/s/he
14 The mouth of whiche is ful of cursyng and bitternesse;
which the/this/who mouth curse and bitterness be full
15 the feet of hem ben swifte to schede blood.
sharp/swift the/this/who foot it/s/he to pour out blood
16 Sorewe and cursidnesse ben in the weies of hem,
ruin and misery in/on/among the/this/who road it/s/he
17 and thei knewen not the weie of pees;
and road peace no to know
18 the drede of God is not bifor her iyen.
no to be fear God opposite the/this/who eye it/s/he
19 And we witen, that what euere thingis the lawe spekith, it spekith to hem that ben in the lawe, that ech mouth be stoppid, and ech world be maad suget to God.
to know then that/since: that just as/how much the/this/who law to say the/this/who in/on/among the/this/who law to speak in order that/to all mouth to stop and accountable to be all the/this/who world the/this/who God
20 For of the werkis of the lawe ech fleisch schal not be iustified bifor hym; for bi the lawe ther is knowyng of synne.
because out from work law no to justify all flesh before it/s/he through/because of for law knowledge sin
21 But now with outen the lawe the riytwisnesse of God is schewid, that is witnessid of the lawe and the profetis.
now then without law righteousness God to reveal to testify by/under: by the/this/who law and the/this/who prophet
22 And the riytwisnesse of God is bi the feith of Jhesu Crist in to alle men and on alle men that bileuen in hym; for ther is no departyng.
righteousness then God through/because of faith Jesus Christ toward all (and upon/to/against all *K*) the/this/who to trust (in) no for to be distinction
23 For alle men synneden, and han nede to the glorie of God;
all for to sin and to lack the/this/who glory the/this/who God
24 and ben iustified freli bi his grace, bi the ayenbiyng that is in `Crist Jhesu.
to justify freely the/this/who it/s/he grace through/because of the/this/who redemption the/this/who in/on/among Christ Jesus
25 Whom God ordeynede foryyuer, bi feith in his blood, to the schewyng of his riytwisnesse, for remyssioun of biforgoynge synnes,
which to plan/present the/this/who God propitiation through/because of the/this/who faith in/on/among the/this/who it/s/he blood toward demonstration the/this/who righteousness it/s/he through/because of the/this/who passing over the/this/who to do beforehand sin in/on/among the/this/who tolerance the/this/who God
26 in the beryng up of God, to the schewyng of his riytwisnesse in this tyme, that he be iust, and iustifyynge hym that is of the feith of Jhesu Crist.
to/with (the/this/who *no*) demonstration the/this/who righteousness it/s/he in/on/among the/this/who now time/right time toward the/this/who to exist it/s/he just and to justify the/this/who out from faith Jesus
27 Where thanne is thi gloriyng? It is excludid. Bi what lawe? Of dedis doyng? Nay, but by the lawe of feith.
where? therefore/then the/this/who pride to exclude through/because of what? law the/this/who work not! but through/because of law faith
28 For we demen a man to be iustified bi the feith, with outen werkis of the lawe.
to count (for *N(k)O*) to justify faith a human without work law
29 Whethir of Jewis is God oneli? Whether he is not also of hethene men? Yhis, and of hethene men.
or Jew the/this/who God alone not! (then *k*) and Gentiles yes and Gentiles
30 For `oon God is, that iustefieth circumcisioun bi feith, and prepucie bi feith.
(if indeed *N(k)O*) one the/this/who God which to justify circumcision out from faith and uncircumcision through/because of the/this/who faith
31 Distruye we therfor the lawe bi the feith? God forbede; but we stablischen the lawe.
law therefore/then to abate through/because of the/this/who faith not to be but law to stand

< Romans 3 >