Romans 3
1 What thanne is more to a Jew, or what profit of circumcisioun?
Tutun iyari Ayahudawe na se? iyagnari tutun nmari nbowe?
2 Myche bi al wise; first, for the spekyngis of God `weren bitakun to hem.
imone di gwardan kokome kusari. inchizune, iwayini nin ghnu ipuno ani fiseri Kutelle.
3 And what if summe of hem bileueden not? Whethir the vnbileue of hem hath auoidid the feith of God?
Andi among Ayahudawa di sa uyinu sa uyenu fa? Udirun nyinu mine mati uliru Kutelle yita imon filluah?
4 God forbede. For God is sothefast, but ech man a liere; as it is writun, That thou be iustified in thi wordis, and ouercome, whanne thou art demed.
Ko inyizi. Bara nani wang, na Kutelle yita unan kidegen, adi kogha di unan kinu. Naafo na idi nya niyerte, “ibayiru udi dert nan nya nagulang inlirufe, tutun uyisin gegeme uda in wusu wusu kidegen.”
5 But if oure wickidnesse comende the riytwisnesse of God, what shulen we seie? Whether God is wickid, that bryngith in wraththe?
Andi udirun dortu nimon ichine bit ndurso imon ichine Kutelle, tima woru ongyang? Na Kutelle dinin dirun sunimon ichine ba, ameh urika na adin puzunu tinanayi, amereh? Indi su uliru nafo unit usirene.
6 Aftir man Y seie. God forbede. Ellis hou schal God deme this world?
Na uwasonani. Bara nane, inyizari Kutelle, mawusu kidegen inye?
7 For if the treuthe of God hath aboundid in my lessyng, in to the glorie of hym, what yit am Y demed as a synner?
Andi kidegen Kutelle nuzu nan nya kinuni nan nya zazunu meh, inyagharita idin wusuzue kidegen nafo unan kulapi?
8 And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust.
Iyang ma wantinu iworo, nafo ubellubit kinu, tiworo, tutun among na yinin tiworo “Na ti su imon inan zan, bara imon ichine na dawa? Uwusu kidegen kitene mine chau.
9 What thanne? Passen we hem? Nay; for we han schewid bi skile, that alle bothe Jewis and Grekis ben vndur synne,
Iyaghari tutun? Tidinin nimon bellua? Ko imon irum. Bari arikin mal vuru Ayahudawa nin Nawurmi, nwo idin nan nya nalapi,
10 as it is writun, For ther is no man iust;
Nafo na udin nan nya niyerte, na unan fiwu Kutelle dikuba, na warun dikuba.
11 ther is no man vndurstondynge, nethir sekynge God.
Na umondiku na adinin yinuba Na umonduku unan pizuru Kutelleba.
12 Alle bowiden a wey, togidere thei ben maad vnprofitable; ther is noon that doith good thing, there is noon `til to oon.
Vat ina kpilin, vat inghnu so hem. Na umon duku na adin su nimon gegemeba kayi! Nawasame dukuba.
13 The throte of hem is an opyn sepulcre; with her tungis thei diden gilefuli; the venym of snakis is vndur her lippis.
Asholushok mine pun fang nafo nisek. Tilem so imon nrusuzu kiti. Timun niyii di nakpah tinumine.
14 The mouth of whiche is ful of cursyng and bitternesse;
Tinumine kulun nin nizogo nin gbagbai
15 the feet of hem ben swifte to schede blood.
Abunu mine din tizu mas mas ngutuzunun nmii.
16 Sorewe and cursidnesse ben in the weies of hem,
Umusuzu nin niu di libau mine.
17 and thei knewen not the weie of pees;
Na iyiru libau lisosin liman ba.
18 the drede of God is not bifor her iyen.
Na ulanzu feu Kutelle di niyizi mineba.”
19 And we witen, that what euere thingis the lawe spekith, it spekith to hem that ben in the lawe, that ech mouth be stoppid, and ech world be maad suget to God.
Nene tiyiru, vat imerika na ushara belle, nale na idin nan nya shara, inan tursu tinu vat, tutun vat uyi yita nin kwanu Kutelle.
20 For of the werkis of the lawe ech fleisch schal not be iustified bifor hym; for bi the lawe ther is knowyng of synne.
Udinani bara na kidowo mase inchine libau katuwa niyizi sharaba. Bara nan nya sharawe uyinu kulapi da.
21 But now with outen the lawe the riytwisnesse of God is schewid, that is witnessid of the lawe and the profetis.
Nene vat nin dirun sharawe ngegeme Kutelle puno kidowo, ushara nin nanan kadura Kutelle inso iyizi inba,
22 And the riytwisnesse of God is bi the feith of Jhesu Crist in to alle men and on alle men that bileuen in hym; for ther is no departyng.
usonani, ngegeme katuwa Kutelle nan nya yinnu sa uyenu, nan nya Yisa Kirsti vat kiti nale na iyinna. Na maferu feru dukuba.
23 For alle men synneden, and han nede to the glorie of God;
Bara vat nati alapi inani na dari kitin ghantinu Kutelle,
24 and ben iustified freli bi his grace, bi the ayenbiyng that is in `Crist Jhesu.
ita chaut hennani kitenen nbollu Kutelle nan nya kurtunu ulẹ na udin nan nya Yisa Kirsti.
25 Whom God ordeynede foryyuer, bi feith in his blood, to the schewyng of his riytwisnesse, for remyssioun of biforgoynge synnes,
Bari urika na Kutellẹ natuu Yisa Kirsti unan bolu ari nan nya yinu sa uyenu, nan nya nmii mẹ: ana ni Kirsti ku bara apun nchaut mẹ tutun nin shawu nalapi alẹ nawa adi, bara ayi ashẹu me.
26 in the beryng up of God, to the schewyng of his riytwisnesse in this tyme, that he be iust, and iustifyynge hym that is of the feith of Jhesu Crist.
Vat nani wa yita bara udursun ngegeme mẹ nan nya kokubẹ, anan dursọ litime chaut, akuru adurọ nwo amere din tizu anit chaut vat nalẹ na idinin yinnu sa uyenu nan nya Yisa.
27 Where thanne is thi gloriyng? It is excludid. Bi what lawe? Of dedis doyng? Nay, but by the lawe of feith.
Unin fofigiri ndẹ? Ẹ kala unin. Kitene inyang? Kitene katwa? Nanare ba kitene inyinnu sa uyenu machas.
28 For we demen a man to be iustified bi the feith, with outen werkis of the lawe.
Bari nani, ti malzina nwo unit din sesu nchaut bari uyinnu sa uyenu na katwa inshara dukuba.
29 Whethir of Jewis is God oneli? Whether he is not also of hethene men? Yhis, and of hethene men.
Sa Kutellẹ kun Nayahudawari machàs? Sa na amẹ Kutellẹ Nawurmerẹ. wang ba? Aẹ, nin Nawurmẹ wang.
30 For `oon God is, that iustefieth circumcisioun bi feith, and prepucie bi feith.
Andi Kutellẹ kurumari, ammati ubowe nan nya yinnu sa uyenu nchaut.
31 Distruye we therfor the lawe bi the feith? God forbede; but we stablischen the lawe.
Iyanghri ti din bellẹ, ifilin usharawẹ bari uyinnu sa uyenwá? Na nanni wayita ba. Nin nani ti miin usharawe.
