Romans 13
1 Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned.
Dole kowa yă yi biyayya ga masu mulki, gama babu wani iko sai ko in Allah ya yarda. Duk hukumomin da muke su, naɗin Allah ne.
2 Therfor he that ayenstondith power, ayenstondith the ordynaunce of God; and thei that ayenstonden, geten to hem silf dampnacioun.
Saboda haka, duk wanda ya yi tawaye ga hukuma yana yin tawaye da abin da Allah ya naɗa ne, waɗanda kuwa suke aikata haka, za su jawo wa kansu hukunci.
3 For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it;
Gama masu mulki ba abin tsoro ba ne ga waɗanda suke yin abin da yake daidai, sai dai ga waɗanda suke aikata laifi. Kana so ka rabu da jin tsoron wanda yake mulki? To, sai ka aikata abin da yake daidai, zai kuwa yabe ka.
4 for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel.
Gama shi bawan Allah ne don kyautata rayuwarka. Amma in ka aikata mugunta, to, sai ka ji tsoro, don ba a banza ne shugaba yake ɗaukan takobinsa ba. Shi fa bawan Allah ne, ta wurinsa ne fushin Allah yakan hukunta masu laifi.
5 And therfor bi nede be ye suget, not oneli for wraththe, but also for conscience.
Saboda haka, dole a yi biyayya ga hukumomi, ba don gudun horo kawai ba amma don lamirinku.
6 For therfor ye yyuen tributis, thei ben the mynystris of God, and seruen for this same thing.
Shi ne ma ya sa kuke biyan haraji, gama hukumomin nan bayin Allah ne, waɗanda suke ba da dukan lokacinsu don aikin shugabanci.
7 Therfor yelde ye to alle men dettis, to whom tribut, tribut, to whom tol, tol, to whom drede, drede, to whom onour, onour.
Ku ba wa kowa hakkinsa. In kuna da bashin haraji, sai ku biya; in kuɗin shiga ne, ku biya kuɗin shiga; in ladabi ne, ku yi ladabi; in kuma girmamawa ne, ku ba da girma.
8 To no man owe ye ony thing, but that ye loue togidere. For he that loueth his neiybore, hath fulfillid the lawe.
Kada hakkin kowa yă zauna a kanku, sai dai na ƙaunar juna, don mai ƙaunar maƙwabcinsa ya cika Doka ke nan.
9 For, Thou schalt do no letcherie, Thou schalt not sle, Thou schalt not stele, Thou schalt not seie fals witnessyng, Thou schalt not coueyte the thing of thi neiybore, and if ther be ony othere maundement, it is instorid in this word, Thou schalt loue thi neiybore as thi silf.
Umarnan nan, “Kada ka yi zina.” “Kada ka yi kisankai.” “Kada ka yi sata.” “Kada kuma ka yi ƙyashi.” Da dai duk sauran umarnai an ƙunshe su ne a wannan kalma “Ka ƙaunaci maƙwabcinka kamar kanka.”
10 The loue of neiybore worchith not yuel; therfor loue is the fulfillyng of the lawe.
Ƙauna ba ta cutar da maƙwabci. Saboda haka ƙauna cika Doka ce.
11 And we knowen this tyme, that the our is now, that we rise fro sleep; for now oure heelthe is neer, than whanne we bileueden.
Ku yi wannan domin kun san irin zamanin da kuke ciki. Lokaci ya yi da za ku farka daga barcinku, don cetonmu ya yi kusa yanzu fiye da lokacin da muka fara ba da gaskiya.
12 The nyyt wente bifore, but the dai hath neiyed. Therfor caste we awei the werkis of derknessis, and be we clothid in the armeris of liyt.
Dare fa ya kusan ƙarewa; gari kuma yana gab da wayewa. Saboda haka bari mu kawar da ayyukan duhu mu kuma yafa kayan yaƙi na haske.
13 As in dai wandre we onestli, not in superflu feestis and drunkenessis, not in beddis and vnchastitees, not in strijf and in enuye;
Bari mu tafiyar da al’amuranmu yadda ya dace a yi da rana, ba a cikin shashanci da buguwa ba, ba cikin fasikanci da rashin kunya ba, ba kuma cikin faɗa da kishi ba.
14 but be ye clothid in the Lord Jhesu Crist, and do ye not the bisynesse of fleisch in desiris.
A maimakon haka, ku ɗauki halin Ubangiji Yesu Kiristi, kada kuma ku yi tunani game da yadda za ku gamsar da sha’awace-sha’awacen mutuntaka.
