Romans 10
1 Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe.
Hagi nafuhetane, nasaraheta, nagri'ma nagu'afima navenesigena Jiu vaheku'ma Anumzamofontega nunamuma nehuana, zamahokeno zamaza hanigu nentahue.
2 But Y bere witnessyng to hem, that thei han loue of God, but not aftir kunnyng.
Na'ankure nagra anage hu'na Israeli vahekura huama nehue, Anumzamofona antahimi'za avesi avu'avara hanavetiza nevaririzanagi, Anumzamofo antahi'zana antahi amara hu'za novaririze.
3 For thei vnknowynge Goddis riytwisnesse, and sekynge to make stidefast her owne riytfulnesse, ben not suget to the riytwisnesse of God.
Na'ankure Anumzamofo fatgo avu'avazankura nohakrazanki, zamagra'a zmavuzmavateti fatgo zmavuzmavara erifore hugahune nehu'za, Anumzamofo fatgo avu'avazamofo agorga'a nomanize.
4 For the ende of the lawe is Crist, to riytwisnesse to ech man that bileueth.
Na'ankure miko kasegemofona Kraisi'a emeri knare huvagarene. E'i ana agafare iza'zo Agrite'ma zamentintima hanamo'za Anumzamofo avurera fatgo vahe manigahaze.
5 For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it.
Fatgo avu'avazanku'ma Mosese kasegemo'ma hu'nea kante krente'neana, Ina ne'mo kasegemo'ma hu'nea kante fatgo avu'avazama hanimo'a, ana fatgo avu'avazanteti asimu erigahie hu'ne. (Lev-Pri 18:5)
6 But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;
Hu'neanagi amentintiretima Anumzamofo avure'ma fatgo huno mani'zankura anage hu'ne, Iza monafinka vuno Kraisina tazahinogura avrefenkamia tamigahie hunka kagu'afina ontahio.
Hifi iza fri vahe kerifina uramino, Kraisina fripintira avreno marerigahie? (Abyssos g12)
8 But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen.
Hu'neanagi na'ane huno hu'ne? Kemo'a tavaonka'are me'ne, e'i ana kea kagipine tumo ka'afine me'ne. (Diu-Kas 30:12-14) E'i ana kea amentinti kemofonku tagra huama nehune.
9 That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf.
Hagi tamagra'ma tamagipinti huama huta Jisasi'a Ramo'e nehutma, Anumzamo fripinti Jisasina azeri oti'ne huta tamagu'areti tamentinti hanageno'a, tmaguvazigahie.
10 For bi herte me bileueth to riytwisnesse, but bi mouth knowleching is maad to helthe.
Na'ankure tamagu'areti tamentinti hazageno, Anumzamo'a fatgo vahere nehigeta, tamaginuti huama nehazageno, tamahokera nehe.
11 For whi the scripture seith, Ech that bileueth in hym, schal not be confoundid.
Anazankura Avontafemo'a anage hu'ne, Iza'o Agrite'ma amentinti hanimofona agaze huontegahie hu'ne. (Ais 28:16)
12 And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.
Na'ankure mago'zamo'a Jiu vahe'ene megi'a vahe'mokizmi amu'nonpina ruzahura osu'ne. Magoke Ramo ana mikamokizmi Rana mani'neno, Agritegama kezamatiza vahera rama'a asomu hunezmante.
13 For ech man `who euere schal inwardli clepe the name of the Lord, schal be saaf.
Na'ankure Iza'zo Ramofo agima ahesaza vahera zamaguvazigahie. (Jol 2:32)
14 Hou thanne schulen thei inwardli clepe hym, in to whom thei han not bileued? or hou schulen thei bileue to hym, whom thei han not herd? Hou schulen thei here, with outen a prechour?
Hagi zamentintima hunontesamo'za, inankna hu'za zamaza hinogura antahigegahaze. Hagi inankna hu'za Agri agenkema ontehinesu'za zmentintia hugahaze? Hagi agenke ama huamahu vahe'ma omaninesige'za, inankna hu'za antahi amara hugahaze?
15 and hou schulen thei preche, but thei be sent? As it is writun, Hou faire ben the feet of hem that prechen pees, of hem that prechen good thingis.
Hagi kema erino ome huama hu vahe'ma humaozmante'snage'za inankna hu'za mono kea huamara hugahaze? Knare Musenkema eri'zama aza vahe'mokizmi zamagamo'a hentofaza hu'ne huno Avontafepi krente'ne. (Ais 52:7)
16 But not alle men obeien to the gospel. For Ysaie seith, Lord, who bileuede to oure heryng?
Hu'neanagi ana maka vahe'mo'za Knare Musenke e'ori'naze. E'inanku kasnampa ne'mo' Aisaia huno, Ramoka iza ama anankema huama'ma nehunkeno'a amentintia hugahie hu'ne? (Ais 53:1)
17 Therfor feith is of heryng, but heryng bi the word of Crist.
E'ina hu'negu vahe'mo'za ke naneke nentahizageno, zamentintia erionetie. E'i anankea Kraisina Knare Musenke me'ne.
18 But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world.
Hu'neanagi nagra amanage hu'na nehue. Tamage Israeli vahe'mo'za ana nanekea antahinafi? Izo zamagra antahi'naze. Anumzamofo avontafepi hu'neana, Zamagenkemo'a ama mopamofona maka kaziga vuno eno hu'ne. Zamagri kemo'a maka kokankoka vuno eno hu'ne. (Sam-Zga 19:4)
19 But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe.
Mago'ane nagra tamantahinegoe, Israeli vahe'mo'za antahinira osu'nazafi? Kotazana Mosese'a amanage huno hu'ne, Nagra megi'a vahekuke hanugenka kaniveregahane. Antahizazmi omne'nea vahekuke hanena, krimpa hegahie hu'ne. (Diu-Kas 32:21)
20 And Ysaie is bold, and seith, Y am foundun of men that seken me not; opynli Y apperide to hem, that axiden not me.
Hagi Aisaia'a hakavetino anage hu'ne, Nagrikura nohakraza vahe'mo'za, nagefore hu'naze. Nantahi nogaza vahete Nagra'a eama huge'za nenagaze. (Ais 65:1)
21 But to Israel he seith, Al dai Y streiyte out myn hondis to a puple that bileuede not, but ayen seide me.
Hu'neanagi Israeli vahekura amanage huno Anumzamo'a hu'ne, Nagra hakare zupa zamavarenakura nazana rutaneroanagi, ke'ni'a zamefi hunenamiza namagera nontaze hu'ne. (Ais 65:2)
