Romans 10
1 Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe.
N kpiiba, n pali buama leni n miabu U TIENU kani bi po tie ke ban faabi.
2 But Y bere witnessyng to hem, that thei han loue of God, but not aftir kunnyng.
N tiendi bi po siedi ke bi pia li yankuali U TIENU sanŋoadima po, ama baa pia mi bandima.
3 For thei vnknowynge Goddis riytwisnesse, and sekynge to make stidefast her owne riytfulnesse, ben not suget to the riytwisnesse of God.
Ban ki bani U TIENU teginma yeni, li teni ke bi lingi bi yula po li moamoansaali ki naa miini bi yula U TIENU teginma nni.
4 For the ende of the lawe is Crist, to riytwisnesse to ech man that bileueth.
Kelima Kilisiti n teni ke li balimaama kua, ke yaaba n daani kuli n baa li moamoansaali.
5 For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it.
Muusa diani yaa teginma n baadi kelima li balimaama kubima po ki yedi: yaa nilo tiendi man yedi yaala kuli baa ye kelima mi yaa po.
6 But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;
Ama diidi yaa moamoansaali n ñani li dandanli kani n maadi maama: ŋan da yedi a pali nni: ŋmee n ba do tanpoli? lani n tie ki ban teni KILISITI n ña lipo ki jiidi.
ŋan da go yedi mo: ŋmee n baa jiidi ki gedi u kulu nni? lani n tie ki ban teni KILISITI n ña likani ki fii bi tinkpiba siiga. (Abyssos g12)
8 But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen.
Lanwani bi yedi lede? U TIENU maama ye ki kuu leni yi boŋanla, ki ye yi ñoana nni, leni yi pala nni. Mani n tie li dandanli ya maama, tin wangi yi yaama.
9 That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf.
A ya doagidi ki waani KILISITI n tie yua a ñoabu nni, ki daani a pali nni ke U TIENU den fiini o bi tinkpiba siiga, a baa faabi.
10 For bi herte me bileueth to riytwisnesse, but bi mouth knowleching is maad to helthe.
Kelima li tie li dandanli a pali nni n ba teni ŋan baa li moamoansaali. A ñoabu tuoma bi nisaaliba nintuali mo n baa teni ŋan baa mi tindima.
11 For whi the scripture seith, Ech that bileueth in hym, schal not be confoundid.
Nani i diani n yedi maama: yua n daani O kan le fe.
12 And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.
Lanwani mi gagidima ki ye jufi leni gileki siiga, bikuli ta Diediyendo, wani yua n seligidi yaaba n jaandi ki miadi O kuli boncianla.
13 For ech man `who euere schal inwardli clepe the name of the Lord, schal be saaf.
Kelima yua n jaandi ki mia o Diedo yaa yeli nni kuli o baa faabi.
14 Hou thanne schulen thei inwardli clepe hym, in to whom thei han not bileued? or hou schulen thei bileue to hym, whom thei han not herd? Hou schulen thei here, with outen a prechour?
Bi baa mia ban ka daani yua lede? Bi baa tuo ki daani ban daa kaa gbadi yua ya maama lede? oba kuli yaa wangi ba?
15 and hou schulen thei preche, but thei be sent? As it is writun, Hou faire ben the feet of hem that prechen pees, of hem that prechen good thingis.
Li baa ga lede U TIENU mawangikaaba n yaa ye, bi yaa ki soani ba? Nani lan diani maama: Diidi mani bi cenli n ŋani maama, bani yaaba n cua ki wangi o laabaaliŋamo.
16 But not alle men obeien to the gospel. For Ysaie seith, Lord, who bileuede to oure heryng?
Ama bikuli naa den tuo ki ŋoadi o laabaaliŋamo. ESAYI den doagidi la ki yedi: O DIEDO, ŋmee daani ti maama?
17 Therfor feith is of heryng, but heryng bi the word of Crist.
Lanwani li dandanli ña tin gba yaala ya kane, tin gba yaala mo tie KILISITI maama.
18 But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world.
Ama n yedi: naani baa gbadi bii? bi gbadi saa! bi niali yayadi ki tinga nni kuli, bi maama mo yayadi hali ŋanduna banlu kuli.
19 But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe.
Ama n yedi: Isalele buolu yaaba naa den bani yoo? Muusa yua n tie o kpialo yedi: n baa teni yaaba n kaa tie nibuolu n ya ñundi yi li mutuoli. Yeni de, n baa teni ya nibuolu n kaa pia mi yanfuoma n fiini yi pala.
20 And Ysaie is bold, and seith, Y am foundun of men that seken me not; opynli Y apperide to hem, that axiden not me.
ESAYI den pia li papaali ki cie ki yedi: Yaaba n kaa lingi nni, bani n laa nni, n den doagidi n yuli bani yaaba n kaa lingi nni po.
21 But to Israel he seith, Al dai Y streiyte out myn hondis to a puple that bileuede not, but ayen seide me.
Ama Isalele buolu po O yedi: Daali kuli n tiani n nii ki bua ki mangin leni yaaba n tie niyiekaaba leni tupaalu danba.
