Revelation 3
1 And to the aungel of the chirche of Sardis write thou, These thingis seith he, that hath the seuene spiritis of God, and the seuene sterris. Y woot thi werkis, for thou hast a name, that thou lyuest, and thou art deed.
—Sonika kuidi mbasi yi dibundu di Salide: “Tala, mantuba mutu wowo beki tsambudi di ziphevi zi Nzambi ayi tsambudi di zimbuetete: Nzebi mavanga maku; nzebi ti ngeyo wulembo monika ti widi moyo vayi widi wufua.
2 Be thou wakynge, and conferme thou othere thingis, that weren to diynge; for Y fynde not thi werkis fulle bifore my God.
Luzibula meso, kindisa batu bobo basiedi ayi beka nduka fua. Bila mavanga maku ndisi mamona mafuana ko va ntuala Nzambi ama.
3 Therfor haue thou in mynde, hou thou resseyuedist, and herdist; and kepe, and do penaunce. Therfor if thou wake not, Y schal come as a nyyt theef to thee, and thou schalt not wite in what our Y schal come to thee.
Tebuka moyo mu mambu momo wutambula ayi wuwa. Keba mawu ayi balula mavanga. Bila enati wukadi zibula meso, buna ndiela kuiza kuidi ngeyo banga muivi ayi wulendi zaba thangu ko yoyi ndiela kuizila kuidi ngeyo.
4 But thou hast a fewe names in Sardis, whiche han not defoulid her clothis; and thei schulen walke with me in whijt clothis, for thei ben worthi.
Vayi muaki, widi ayi batu bankaka ku Salide basia bivisa minledi miawu ko; bawu bela diata yama va kimosi mu minledi miphembi bila badi bafuana.
5 He that ouercometh, schal be clothid thus with whijt clothis; and Y schal not do awei his name fro the book of lijf, and Y schal knoueleche his name bifore my fadir, and bifore hise aungels.
Woso wela nunga, niandi wela vuiku minledi miphembi ayi ndilendi kusuna ko dizina diandi mu buku yi moyo ayi ndiela kikinina dizina diandi va ntuala Dise diama ayi va ntuala zimbasi ziandi.
6 He that hath eeris, here he, what the spirit seith to the chirchis.
Bika woso widi matu kawa mambu mantuba pheve kuidi mabundu.”
7 And to the aungel of the chirche of Filadelfie write thou, These thingis seith the hooli and trewe, that hath the keie of Dauid; which openeth, and no man closith, he closith, and no man openith.
—Sonika kuidi mbasi yi dibundu di Filadelifi: “Tala mantuba wunlongo, wukiedika, mutu wowo simbidi tsabi yi Davidi, mutu wowo widi ti niandi zibula buna kuisi ko mutu wulenda zibika; mutu wowo widi ti niandi zibika buna kuisi ko mutu wulenda zibula:
8 I woot thi werkis, and lo! Y yaf bifore thee a dore opened, which no man may close; for thou hast a litil vertu, and hast kept my word, and denyest not my name.
Nzebi mavanga maku. Tala nditudidi muelo wu zibuka va ntualꞌaku, muela wowo mutu kalendi zibika ko. Nzebi ti wusi ko zingolo ziwombo, ngeyo wukeba mambu mama ayi wusia tunuka ko dizina diama.
9 Lo! Y schal yyue to thee of the synagoge of Sathanas, whiche seien that thei ben Jewis, and ben not, but lyen. Lo! Y schal make hem, that thei come, and worschipe byfor thi feet; and thei schulen wite,
Tala ndiela kuvana batu bobo badi mu nzo yi lukutukunu lu satana, bobo beti tuba ti badi Bayuda vayi basi Bayuda ko; vayi balembo vuni. Tala ndiela kubatumisa ayi kuba fukimisa va malu maku ayi bawu bela zaba ti minu ndizola.
10 that Y louyde thee, for thou keptist the word of my pacience. And Y schal kepe thee fro the our of temptacioun, that is to comynge in to al the world, to tempte men that dwellen in erthe.
Mu diambu wukebidi lutumunu luama mu ba mvibudulu; buna minu mamvama ndiela kukeba mu thangu yi thotolo yeka kuiza va nza mu diambu di tota batu bobo bamvuandanga va ntoto.
11 Lo! Y come soone; holde thou that that thou hast, that no man take thi coroun.
Ndieka kuiza nsualu; simbidila bumboti mambu momo madi yaku muingi mutu kabika kuziona budu ki ndungunu.
12 And hym that schal ouercome, Y schal make a pilere in the temple of my God, and he schal no more go out; and Y schal write on hym the name of my God, and the name of the citee of my God, of the newe Jerusalem, that cometh doun fro heuene of my God, and my newe name.
Woso wela nunga, ndiela kunkitula dikunzi mu nzo yi Nzambi ama ayi kalendi buela totuka ko ku nganda. Ndiela sonika dizina di Nzambi ama mu niandi ayi dizina di divula di Nzambi ama, Yelusalemi dimona, dinkulumuka tona ku diyilu kuidi Nzambi ama ayi ndiela sonika dizina diama dimona mu niandi.
13 He that hath eeris, here he, what the spirit seith to the chirchis.
Bika woso widi matu kawa mantuba Pheve kuidi mabundu.”
14 And to the aungel of the chirche of Laodice write thou, These thingis seith Amen, the feithful witnesse and trewe, which is bigynnyng of Goddis creature.
—Sonika kuidi mbasi yi dibundu di Lawodise: “Tala mantuba Amen, mbangi yi kuikama ayi yi kiedika, thonono yi bivangu bi Nzambi:
15 I woot thi werkis, for nether thou art cold, nether thou art hoot; Y wolde that thou were could, ethir hoot;
Nzebi mavanga maku ayi nzebi ti wisi kadi kiozi ko, kadi mbazu ko. Muaki thidi ti wuba kiozi voti mbazu.
16 but for thou art lew, and nether cold, nether hoot, Y schal bigynne to caste thee out of my mouth.
Sumbu didi ti widi wu vola, wusi kiozi ko voti mbazu ko, ndieka ku luka mu munuꞌama.
17 For thou seist, That Y am riche, and ful of goodis, and Y haue nede of no thing; and thou wost not, that thou art a wretche, and wretcheful, `and pore, and blynde, and nakid.
Bu wulembo tubi: minu ndidi nkua kimvuama; ndibeki kimvuama kiwombo ayi ndisi kadi mfunu wu kima ko. Vayi ngeyo wukadi zaba ti ngeyo widi nkua mabienga ayi nkua kiadi; widi nsukami, phofo ayi pheni nkua widi.
18 Y counsele thee to bie of me brent gold, and preued, that thou be maad riche, and be clothid with whijt clothis, that the confusioun of thi nakidnesse be not seen; and anoynte thin iyen with a collerie, that thou se.
Diawu ndikuvanina dilongi diadi: bika wusumba kuidi minu nolo yi viokoso ku mbazu muingi wukituka nkua kimvuama. Sumba kuidi minu minledimiphembi muingi wuvuata ayi tsoni yi kipheni kiaku yibika monika ayi sumba nkisi mu dakisa mu meso maku muingi wumona.
19 Y repreue, and chastise whom Y loue; therfor sue thou goode men, and do penaunce.
Minu ndieti tubidila ayi ndieti vana babo bobo ndieti zolathumbudulu. Bika wumonisa bufula ayi balula mavanga.
20 Lo! Y stonde at the dore, and knocke; if ony man herith my voys, and openith the yate to me, Y shal entre to hym, and soupe with hym, and he with me.
Tala, minu thelimini va muelo ayi ndilembo kokuta. Enati mutu wilu mbemboꞌama ayi zibudi muelo, buna, ndiela kota kuidi niandi ayi ndiela dia yandi va kimosi, ayi, niandi wela dia va kimosi ayi minu.
21 And Y schal yyue to hym that schal ouercome, to sitte with me in my trone, as also Y ouercam, and sat with my fadir in his trone.
Woso wela nunga, ndiela kumvana minsua mu vuanda yama va kimosi va kundu ki kipfumu banga minu bu ndinungina ayi ndivuandila va kimosi ayi Dise diama va kundu kiandi ki kipfumu.
22 He that hath eeris, here he, what the spirit seith to the chirchis.
Bika woso widi matu kawa mantuba pheve kuidi mabundu.”
