Revelation 2
1 And to the aungel of the chirche of Efesus write thou, These thingis seith he, that holdith the seuene sterris in his riyt hond, which walkith in the middil of the seuene goldun candilstikis.
Angelu občine Efeške piši: To pravi on, ki drži sedmero zvezd v desni svoji, ki hodi sredi sedmerih svečnikov zlatih;
2 Y woot thi werkis, and trauel, and thi pacience, and that thou maist not suffre yuele men; and thou hast asaied hem that seien that thei ben apostlis, and ben not, and thou hast foundun hem lieris;
Vem dela tvoja, in trud tvoj, in stanovitnost tvojo, in da ne moreš nositi hudobnih, in si poskušal njé, ki se imenujejo aposteljne, a niso; in našel si jih lažnjive,
3 and thou hast pacience, and thou hast suffrid for my name, and failidist not.
In nosil si in stanovitnost imaš in za ime moje si se trudil in nisi se utrudil;
4 But Y haue ayens thee a fewe thingis, that thou hast left thi firste charite.
Ali zoper tebe imam, da si opustil prvo svojo ljubezen:
5 Therfor be thou myndeful fro whennus thou hast falle, and do penaunce, and do the firste werkis; ether ellis, Y come soone to thee, and Y schal moue thi candilstike fro his place, but `thou do penaunce.
Spominjaj se torej, odkod si izpadel; in izpokóri se, in delaj prva dela; ako pa ne, pridem ti hitro, in premaknem svečnik tvoj z mesta njegovega, če se ne izpokoriš.
6 But thou hast this good thing, that thou hatidist the dedis of Nycholaitis, the whiche also Y hate.
Ali to imaš, da sovražiš dela Nikolajcev, katera tudi jaz sovražim.
7 He that hath eeris, here he, what the spirit seith to the chirchis. To hym that ouercometh Y schal yyue to ete of the tre of lijf, that is in the paradis of my God.
Kdor ima uho, naj sliši, kaj Duh govori občinam: Kdor premaga, dal mu bodem jesti z drevesa življenja, katero je v sredi raja Božjega.
8 And to the aungel of the chirche of Smyrma write thou, These thingis seith the firste and the laste, that was deed, and lyueth.
In angelu občine Smirenske piši: To pravi prvi in zadnji, kateri je bil mrtev in je oživel:
9 Y woot thi tribulacioun, and thi pouert, but thou art riche; and thou art blasfemyd of hem, that seien, that thei ben Jewis, and ben not, but ben the synagoge of Sathanas.
Vem dela tvoja in stisko in siromaštvo, (bogat pa si), in preklinjanje njih, ki pravijo, da so Judje, in niso, nego zbornica satanova.
10 Drede thou no thing of these thingis, whiche thou schalt suffre. Lo! the deuel schal sende summe of you in to prisoun, that ye be temptid; and ye schulen haue tribulacioun ten daies. Be thou feithful to the deth, and Y schal yyue to thee a coroun of lijf.
Nič se ne boj, kaj ti bode trpeti. Glej, hudič bode vrgel jih izmed vas v ječo, da bodo izkušeni; in imeli bodete stisko deset dnî. Bodi zvest do smrti, in dal ti bodem venec življenja.
11 He that hath eeris, here he, what the spirit seith to the chirchis. He that ouercometh, schal not be hirt of the secounde deth.
Kdor ima uho, naj sliši, kaj Duh govori občinam: Kdor premaga, naj se mu nič hudega ne zgodi od druge smrti.
12 And to the aungel of the chirche of Pergamus write thou, These thingis seith he, that hath the swerd scharp on ech side.
In angelu občine v Pergamu piši: To pravi on, ki drži meč, dvorezni, ostri:
13 Y woot where thou dwellist, where the seete of Sathanas is; and thou holdist my name, and denyedist not my feith. And in tho daies was Antifas, my feithful witnesse, that was slayn at you, where Sathanas dwellith.
Vem dela tvoja, in kje prebivaš, kjer prestol satanov, in hraniš ime moje, in nisi zatajil vere moje tudi o dnevih, v katerih je Antipa priča moja zvesta, umorjen bil pri vas, kjer satan prebiva.
14 But Y haue ayens thee a fewe thingis; for thou hast `there men holdinge the teching of Balaam, which tauyte Balaac for to sende sclaundre bifor the sones of Israel, to ete of sacrificis of ydols, and to do fornicacioun;
Ali imam zoper tebe nekaj malega, da imaš tam njé, ki se držé uka Balaamovega, kateri je učil Balaka dajati pohujšanje pred sinovi Izraelovimi, jesti malikove žrtve in kurbati se.
15 so also thou hast men holdinge the teching of Nycholaitis.
Tako imaš tudi ti nje, ki se držé uka Nikolajcev, kar sovražim.
16 Also do thou penaunce; `yif ony thing lesse, Y schal come soone to thee, and Y schal fiyte with hem with the swerd of my mouth.
Izpokóri se, ako pa ne, pridem ti hitro, in vojskoval se bodem z njimi z mečem svojih ust.
17 He that hath eeris, here he, what the spirit seith to the chirches. To him that ouercometh Y schal yyue aungel mete hid; and Y schal yyue to hym a whiit stoon, and in the stoon a newe name writun, which no man knowith, but he that takith.
Kdor ima uho, naj sliši, kaj Duh govori občinam: Kdor premaga, dal mu bodem jesti mane skrite, in dal mu bodem bel kamen, in na kamenu novo ime zapisano, katerega nihče ni spoznal, razen kdor ga prejme.
18 And to the aungel of the chirche of Tiatira write thou, These thingis seith the sone of God, that hath iyen as flawme of fier, and hise feet lijk latoun.
In angelu občine v Tijatirih piši: To pravi sin Božji, kateri ima oči svoje kakor plamen ognjen, in noge njegove enake svetlemu zlatu;
19 Y knowe thi werkis, and feith, and charite, and thi seruyce, and thi pacience, and thi laste werkis mo than the formere.
Vem dela tvoja in ljubezen in službo in vero in stanovitnost tvojo, in dela tvoja, in da je zadnjih več nego prvih.
20 But Y haue ayens thee a fewe thingis; for thou suffrist the womman Jesabel, which seith that sche is a prophetesse, to teche and disseyue my seruauntis, to do letcherie, and to ete of thingis offrid to idols.
Ali imam zoper tebe nekaj malega, da puščaš ženo Jezabelo, ki se imenuje prerokinjo, učiti in slepiti hlapce moje, kurbati se in jesti malikove žrtve.
21 And Y yaf to hir time, that sche schulde do penaunce, and sche wolde not do penaunce of hir fornycacioun.
In dal sem ji čas, da se izpokori od kurbarije svoje, in ni se izpokorila.
22 And lo! Y sende hir in to a bed, and thei that doen letcherie with hir schulen be in moost tribulacioun, but thei don penaunce of hir werkis.
Glej, jaz jo vržem na posteljo, in prešestnike z njo, v stisko veliko, če se ne izpokoré od dél svojih;
23 And Y schal slee hir sones in to deth, and alle chirchis schulen wite, that Y am serchinge reynes and hertis; and Y schal yyue to ech man of you after hise werkis.
In otroke njé pomorim sè smrtjo; in spoznale bodo vse občine, da sem jaz, ki preiskujem obisti in srca; in dal vam bodem vsakemu po delih vaših;
24 And Y seie to you, and to othere that ben at Tiatire, who euer han not this teching, and that knewen not the hiynesse of Sathanas, hou thei seien, Y schal not sende on you another charge; netheles holde ye that that ye han,
Vam pa pravim, in ostalim v Tijatirih, kateri nimajo tega uka, in kateri niso spoznali globočin satanovih, kakor pravijo: Ne vržem na vas druge teže;
25 til Y come.
Razen kar imate, hranite, dokler ne pridem.
26 And to hym that schal ouercome, and that schal kepe til in to the ende my werkis, Y schal yyue power on folkis,
In kdor premaga in kdor hrani do konca dela moja, dal mu bodem oblast nad pogani;
27 and he schal gouerne hem in an yrun yerde; and thei schulen be brokun to gidre,
In pasel jih bode sè šibo železno, kakor se razbijajo posode lončene, kakor sem tudi jaz prejel od očeta svojega:
28 as a vessel of a pottere, as also Y resseyuede of my fadir; and Y schal yyue to hym a morewe sterre.
In dal mu bodem zvezdo jutranjo.
29 He that hath eeris, here he, what the spirit seith to the chirchis.
Kdor ima uho, naj sliši, kaj Duh govori občinam.
