Revelation 18
1 And aftir these thingis Y siy another aungel comynge doun fro heuene, hauynge greet power; and the erthe was liytned of his glorie.
Sa timumu ti gino me ta aka, madusa ma iri bibe bi kadura ka Asere bazi inu tuzo ahira Asere, ma zi injkara nidan, a unee wadusauwuza uni nonzo ni meme.
2 `And he criede with strong vois, `and seide, Greet Babiloyn felde doun, felde doun, and is maad the habitacioun of deuelis, and the keping of ech vnclene spirit, and `the keping of ech vnclene foul, and hateful.
Matiti ini gmirang ni gwardang inu guna, '' Ubabila wa rizo unu dang ma rizo! wa cukuno a hira a ti cukum ta gbergene nan a hira a ticukum ti ti mumum ti bee iburu nan ti hira ti cukum u ti mum ti madini a nyimo.
3 For alle folkis drunkun of the wraththe of fornycacioun of hir, and kingis of the erthe, and marchauntis of the erthe, diden fornycacioun with hir; and thei ben maad riche of the vertu of delices of hir.
Ine ini anu tame utize ta Asere wa sii gmei mu wongu agomo Une wa dusa utarsa a hana a eh wan andesa wazi imumitari tunee wa cukuno wakem nikara nukunna urunta uwe”.
4 And Y herde another vois of heuene, seiynge, My puple, go ye out of it, and be ye not parceneris of the trespassis of it, and ye schulen not resseyue of the woundis of it.
Idusa ikunna nigmirang a hira Asere ini guna” Suro ni a nyimo anu ani, barki kati kati wa wuzi timumum timadini kasi tuweme. Barki kati imum iburi imeme ihuzi shi”.
5 For the synnes of it camen `til to heuene, and the Lord hadde mynde of the wickidnesse of it.
Madini ma meme ma orno ma wuzi ma biki azeser, ugomo Asere maribe itimumum ti zenzeng tumeme.
6 Yelde ye to it, as sche yeldide to you; and double ye double thingis, aftir her werkis; in the drynke that she meddlid to you, mynge ye double to hir.
Wuza ni me kasi uwuza umesa ma wuzi we ni, kurzi meni kasi kani kare ini mum besa ma wuzi anyimo nyara me sa ma wotirko, nan ni'e wazi wa ree.
7 As myche as sche glorifiede hir silf, and was in delicis, so myche turment yyue to hir, and weilyng; for in hir herte sche seith, Y sitte a queen, and Y am not a widewe, and Y schal not se weiling.
kasi me sa ma wuzi ninonzo nini ce nume ma wuzi anice nimeme ti mumum turonta yomkoni me ma kunna pazaza nan na puru abitanime, barki ma gu iriba ime me, maciki unee wa gomo, me be unu dara uroma mani ba, idaki iwuzi ne unu ba.
8 And therfor in o day hir woundis schulen come, deth, and mornyng, and hungur; and sche schal be brent in fier, for God is strong, that schal deme hir.
Barki anime ani uwuye uidin nirere numeme nidi kuri ani ce nimeme, iwuni ticukum tini unu nan ikomo, ura udi punzi me vat, meh mani madi nya me nirer.
9 And the kingis of the erthe schulen biwepe, and biweile hem silf on hir, whiche diden fornicacioun with hir, and lyueden in delicis, whanne thei schulen se the smoke of the brennyng of it;
Agomo unee sa wa tarsi anee wa duss wa corno me, ni goh me nan me wadi wuzi ti hunu barki ure una uroni ume.
10 stondynge fer, for drede of the turmentis of it, and seiynge, Wo! wo! wo! thilke greet citee Babiloyn, and thilke stronge citee; for in oon our thi dom cometh.
Wadi tonno piit barki wa kunna biyau, barki uzito umeme wa zi innu gusa “huu wuno a huwuno nipin nidang dang Ubabila, nipin nini kara! barki a nyimo uganiya uinde uweki utize wa, e.
11 And marchauntis of the erthe schulen wepe on it, and morne, for no man schal bie more the marchaundise of hem;
Anu wa inde- inde ukasuwa unee wadi wuzi a so nan ti boro tibiti barki me, madiri ana tijamani tu cira umeme.
12 the marchaundies of gold, and of siluer, and of preciouse stoon, and of peerl, and of bies, and of purpur, and of silk, and coctyn, and ech tre tymus, and alle vessels of yuer, and alle vessels of preciouse stoon, and of bras, and of yrun, and of marbil,
Tirunga ta zumo a wal wal nan a zumo a bit apo, ani nonzo arere, nan nu malti ulub lubu ti runga ti vu udibi ujooko ani tira niriri nan nu titi uriri, atirunga ta shiba utiti ukifi nan a zumo a bit awa zumo a bit, apo ariri.
13 and canel, and amonye, and of swete smellinge thingis, and oynementis, and encense, and of wyn, and of oyle, and of flour, and of whete, and of werk beestis, and of scheep, and of horsis, and of cartis, and of seruauntis, and other lyues of men.
Ti mumum sa ya inko iriba tirunga titi tuni ukii, ubuguro, ukitiri, ucita, uture, ura atimum sa adisi a kunna gbanggbang, Ina, itam, ibarka makekey nani timumum ta pum aru.
14 And thin applis of the desire of thi lijf wenten awei fro thee, and alle fatte thingis, and ful clere perischiden fro thee.
Imum sa wa inko iriba inni kara niwe me ya aki ahira awe m, vat ukunna urunta uweme wadusa u aki, adaki akem ba.
15 And marchaundis of these thingis schulen no more fynde tho thingis. Thei that ben maad riche of it, schulen stonde fer, for drede of turmentis of it, wepynge, and mornynge, and seiynge, Wo!
Ana dangdang ukasuwa ana tirunga ti gino me, wa wu me ukem uwatu umeme, wadi tonno piit aburko wakunna biyau barki timumum ti puru aso nannu hunu apuru abit.
16 wo! thilke greet citee, that was clothid with bijs, and purpur, and reed scarlet, and was ouergild with gold, and preciouse stoon, and margaritis,
wadi gu Ija-Ija nipin ni dangdang sa ni ziza tirunga ti lubu-lubu me nan tirunga tivu, udibi ujooko, sa ma soki uni mawo na ure, wa zumo a wal wal, apo ani nonzo uree uhira!
17 for in oon our so many richessis ben destitute. And ech gouernour, and alle that saylen bi schip in to place, and maryneris, and that worchen in the see, stoden fer,
A nyimo uganiya u inde vat utamani ugino wa corno me, timumum tu hungo ujirgi ugmei me nannu me sa wa raani a nyimo, anu hungo nan na nu sa wa kinsi ti mum ti cukum mqng a hira agmei me ta dusa ti tonno a ma piit.
18 and crieden, seynge the place of the brennyng of it, seiynge, What is lijk this greet citee?
Waasi uganiya sa wa iri nucungo mu runa umeme, wadusa wa gu, niya nipin nini na wuna rep nan nipin ni gino me.
19 And thei casten poudre on her heedis, and crieden, wepynge, and mornynge, and seiynge, Wo! wo! thilke greet citee, in which alle that han schippis in the see ben maad riche of pricis of it; for in oon our it is desolat.
Wa dusa wa inti ususuru wa titti a ce a we me, wa dusa wa tun guno aso innikara, nannu hunu atipuru ti bit, “hu wono a hu wono nipin nidangdang sa anu zirgi ugmei sa wa hu ukem a hira utamani ume me, a nyimo uganiya u inde a hu uni vat.
20 Heuene, and hooli apostlis, and prophetis, make ye ful out ioye on it, for God hath demed youre dom of it.
Anu urusa Asere wa zinni ti buru tirem si adibi sa ya eh ace a shi me, anu kurzizo ukadura nan ana kadura barki Asere a garza si imum sa a wuzi si”
21 And o stronge aungel took vp a stoon, as a greet mylne stoon, and keste in to the see, and seide, In this bire thilke greet citee Babiloyn schal be sent, and now it schal no more be foundun.
Ure unu ugbokum ukadura kasere ma ziki nipo na zii kaniya unonzo, ma vigi a nyimo aniwin me ma gu,” u watu una Ubabila ani pin ni dangdang, adi vingi me ini kara adi zii adaki a ira me ba
22 And the vois of harpis, and of men of musik, and syngynge with pipe and trumpe, schal no more be herd in it. And ech crafti man, and ech craft, schal no more be foundun in it. And the vois of mylne stoon schal no more be herde in thee,
. A nyara anu tira iroma anu u hurse ishruwa anu hurse algaitaa ada kuria kunna a nyimo a me ba, uye mara ni ba nani ure uzina nanni tire timum a nyimo, a daki a kunna ti nanzo a hira me ba.
23 and the liyt of lanterne schal no more schyne to thee, and the vois of the hosebonde and of the wijf schal no more yit be herd in thee; for thi marchauntis weren princis of the erthe. For in thi witchecraftis alle folkis erriden.
Ma saa mu fitila ada a ira mani ba a nyimo a me ba, a gmirang una anya a so nanni unee uso a nyimo ba barki anu kem we wani a hana ati gomo unee, a hira u wuza u tirunga ti ma kiri ti we me wa ranga anabu.
24 And the blood of prophetis and seyntis is foundun in it, and of alle men that ben slayn in erthe.
“A nyimo a me ani akem maye ma na kadura ka Asere ande sa wa nya mu ruba mu w, a maye ma naa ge sa a huzi Unee”
