Revelation 18
1 And aftir these thingis Y siy another aungel comynge doun fro heuene, hauynge greet power; and the erthe was liytned of his glorie.
Na ile imone wakat vat uwa yene kan gono kadura Kutelle ntulsu cin dak nnuzu kitene kani. A wa di nin likara lidya, uye wa li kanang nin gongon mye.
2 `And he criede with strong vois, `and seide, Greet Babiloyn felde doun, felde doun, and is maad the habitacioun of deuelis, and the keping of ech vnclene spirit, and `the keping of ech vnclene foul, and hateful.
A taa ntyet nin liwui lidya, abenle, “Udewu, udewu ubabalila udiyai a so kitin lisosin na gbergenu, kiti lisosin vat ti ruhu ti nanzang nin kiti lisosin vat kijin kuzenzen.
3 For alle folkis drunkun of the wraththe of fornycacioun of hir, and kingis of the erthe, and marchauntis of the erthe, diden fornycacioun with hir; and thei ben maad riche of the vertu of delices of hir.
Nipinpin ne vat nsono ntoro nzina mye na mina da ninghe tinana nayi. Ago nyii nasu uzina ninghe. Anan malesulesa nanya nyii so anan nimon na cara bara likara lisosin limang mye.”
4 And Y herde another vois of heuene, seiynge, My puple, go ye out of it, and be ye not parceneris of the trespassis of it, and ye schulen not resseyue of the woundis of it.
Nlanza nlon liwui nnuzu ketene kani nworo, “Nuzun nanya mene, anit ning, bara i wa seru imemun inanzan mye.
5 For the synnes of it camen `til to heuene, and the Lord hadde mynde of the wickidnesse of it.
Alapi mye malkulu udu kitene kani, Kutelle nin katwa ka nanzan mye.
6 Yelde ye to it, as sche yeldide to you; and double ye double thingis, aftir her werkis; in the drynke that she meddlid to you, mynge ye double to hir.
Kurtunghe ku imon na ame na su anite, kurtwaghe ku tiba iman ile na ana kurtuz anite ku; nanya kakup ka na awa ketelin, ketelenghe ti ba.
7 As myche as sche glorifiede hir silf, and was in delicis, so myche turment yyue to hir, and weilyng; for in hir herte sche seith, Y sitte a queen, and Y am not a widewe, and Y schal not se weiling.
Nafo na ana ghantin liti mye anin su mang, naghe gbardang uniu nin tunana naye. A woro nanya kibinai mye, 'Nsosin nafo ushono ngo; Na meng unan diru nlisari ba, na iwa yenu kibinai kisirnebai.
8 And therfor in o day hir woundis schulen come, deth, and mornyng, and hungur; and sche schal be brent in fier, for God is strong, that schal deme hir.
Bara nani imon inanzan mye ma se ghe: ukull, lisosin nayi asirne, nin kukpon. Ula ma liighe.”
9 And the kingis of the erthe schulen biwepe, and biweile hem silf on hir, whiche diden fornicacioun with hir, and lyueden in delicis, whanne thei schulen se the smoke of the brennyng of it;
Agon yee na ina su uzina ninghe inani na nuzu insalin lanzun niliru ninghe ima gilu nin ghe i wa yene mcin nli nla mye din ghanju.
10 stondynge fer, for drede of the turmentis of it, and seiynge, Wo! wo! wo! thilke greet citee Babiloyn, and thilke stronge citee; for in oon our thi dom cometh.
I ma yisinupiit, idin lanzu fiyu nniyu mye, mbenlu, “Kash, kash udu kipin ki diya, Babila, kipin llikara! Nanyan kube kurun uniu fe ndaa.”
11 And marchauntis of the erthe schulen wepe on it, and morne, for no man schal bie more the marchaundise of hem;
Anan malesulesu nye gila nin lisosin nayi asirne bara ame, bara na umong ma kuru asere imon nlesu mye tutung ba-
12 the marchaundies of gold, and of siluer, and of preciouse stoon, and of peerl, and of bies, and of purpur, and of silk, and coctyn, and ech tre tymus, and alle vessels of yuer, and alle vessels of preciouse stoon, and of bras, and of yrun, and of marbil,
Imon lesu ni zinariyanin, nin nazurfa, nin natola nikurfung, nin luu-luu, nin liniw ukpekpet, nin nimon nmyein nafo, nin siliki, nin malufi vat nin naca nikurfuung, nin vat nishik nicaut, nin fikoro fishine, nin fikoro fisirne nin mabil,
13 and canel, and amonye, and of swete smellinge thingis, and oynementis, and encense, and of wyn, and of oyle, and of flour, and of whete, and of werk beestis, and of scheep, and of horsis, and of cartis, and of seruauntis, and other lyues of men.
nin fikoro, nin animon, nin turare, nin mai kuya kunang, nin lubar, nin alkama, nin nina, nin nakam, nin nibark, nin karusa, nin nacin, nin ti lai na nit.
14 And thin applis of the desire of thi lijf wenten awei fro thee, and alle fatte thingis, and ful clere perischiden fro thee.
Ku mat na ca ko na una din nin serwe i wulu fi. Vat mmang fe nin nimon fo figiri i nana kiti fe, na ima kuru ise inin tutung ba.
15 And marchaundis of these thingis schulen no more fynde tho thingis. Thei that ben maad riche of it, schulen stonde fer, for drede of turmentis of it, wepynge, and mornynge, and seiynge, Wo!
Ale na i wa din nlesu nile imone se ikurfung kang bara usu mye yisina piit ninghe bara fiiyu nniyu mye, kuculu nin tiit nayi asirne.
16 wo! thilke greet citee, that was clothid with bijs, and purpur, and reed scarlet, and was ouergild with gold, and preciouse stoon, and margaritis,
I ma woro, “Kash, kash nin kipin ki diya kane na ki wa su kuyuk nin ni ninoon icene, nanya nimon nmyein nafa, nin kye kidowome nin nizinariya, nin nimoon natuf nikurfung nin luu-luu.”
17 for in oon our so many richessis ben destitute. And ech gouernour, and alle that saylen bi schip in to place, and maryneris, and that worchen in the see, stoden fer,
Nanya kube kurum vat nilele imoon nikurfunghe nana. Vat nanan con njirgi myeen, vat nanang cin nanya njirgi myeen, nin na le na i din sessu imonli nanyan kurawa ku dundya we, yisina piit.
18 and crieden, seynge the place of the brennyng of it, seiynge, What is lijk this greet citee?
I taa ntest na iyene incin nli nla mye. I woro, “Kiyeme kipinari masin fo ka kipin ki dya?”
19 And thei casten poudre on her heedis, and crieden, wepynge, and mornynge, and seiynge, Wo! wo! thilke greet citee, in which alle that han schippis in the see ben maad riche of pricis of it; for in oon our it is desolat.
i tiza lidao nidowo mene, inin taa nteet, ning myiziin mi gbagbai nin lisosin tiyoom, “Kash, kash udu kipin kidya kane ki kaa na vat nale na i di nin tijirgin myen kurawa kudin dya nda se ikurfun ku unuzun dukiya mye. Bara na nanya kubi kurum ida nanza ghe.”
20 Heuene, and hooli apostlis, and prophetis, make ye ful out ioye on it, for God hath demed youre dom of it.
“Taan liburi liboo bara ameh, kitene kani, anung anit alau, anang kaduran Yesu, nin nanan liru nin nuu Kutelle, bara na Kutelle nda nin mawucu wuce mye lite mye!”
21 And o stronge aungel took vp a stoon, as a greet mylne stoon, and keste in to the see, and seide, In this bire thilke greet citee Babiloyn schal be sent, and now it schal no more be foundun.
Unan katwa Kutelle yira litala nafo litala tiyazung a too linin nanya kurawa kudya we, a benle, “Nanya nlo libau ule, uBabila, kipin kidya, i ma fillu kutyein nin tinana nayi na i ma kuru i yene tutung ba.
22 And the vois of harpis, and of men of musik, and syngynge with pipe and trumpe, schal no more be herd in it. And ech crafti man, and ech craft, schal no more be foundun in it. And the vois of mylne stoon schal no more be herde in thee,
Ti wui nanang foo nidowo, anang navu, anan pee nishiriya, nin nanang wulsu na langtung na i ma kuru ilanza nani. Nanya fe ba na i ma kuru i se anang makeke nimon nanya fe tutung ba. Na ima kuru i lanzan tiyazun nanya fe tutung ba.
23 and the liyt of lanterne schal no more schyne to thee, and the vois of the hosebonde and of the wijf schal no more yit be herd in thee; for thi marchauntis weren princis of the erthe. For in thi witchecraftis alle folkis erriden.
Nkanan nla ma bicu na ima kuru iyene mining tutung ba. Liwui na wanlapese nang na lese na ima kuru ilanza tutun ba, bara na imoon nlesu fe wadi ashoono na goo nyii, nin myin uwa rusuzu nani ning niyuu fe.
24 And the blood of prophetis and seyntis is foundun in it, and of alle men that ben slayn in erthe.
Nanya mye i wa se nmyii nanang liru ning nuu Kutelle nin nanit a lau, ning myii na le na i wa mulsu nani nanya nyii.”
