Revelation 17
1 And oon of the seuene aungels cam, that hadde seuene viols, and spak with me, and seide, Come thou, Y schal schewe to thee the dampnacioun of the greet hoore, that sittith on many watris, with which kyngis of erthe diden fornicacioun;
tadanantaraM teShAM saptakaMsadhAriNAM saptadUtAnAm eka Agatya mAM sambhAShyAvadat, atrAgachCha, medinyA narapatayo yayA veshyayA sArddhaM vyabhichArakarmma kR^itavantaH,
2 and thei that dwellen in the erthe ben maad drunkun of the wyn of her letcherie.
yasyA vyabhichAramadena cha pR^ithivInivAsino mattA abhavan tasyA bahutoyeShUpaviShTAyA mahAveshyAyA daNDam ahaM tvAM darshayAmi|
3 And he took me in to desert in spirit. And Y say a womman sittynge on a reed beeste, ful of names of blasfemye, hauynge seuene heedis, and ten hornes.
tato. aham AtmanAviShTastena dUtena prAntaraM nItastatra nindAnAmabhiH paripUrNaM saptashirobhi rdashashR^i Ngaishcha vishiShTaM sindUravarNaM pashumupaviShTA yoShidekA mayA dR^iShTA|
4 And the womman was enuyround with purpur, and reed, and ouergild with gold, and preciouse stoon, and peerls, hauynge a goldun cuppe in hir hoond, ful of abhomynaciouns and vnclennesse of her fornycacioun.
sA nArI kR^iShNalohitavarNaM sindUravarNa ncha parichChadaM dhArayati svarNamaNimuktAbhishcha vibhUShitAsti tasyAH kare ghR^iNArhadravyaiH svavyabhichArajAtamalaishcha paripUrNa ekaH suvarNamayaH kaMso vidyate|
5 And a name writun in the forheed of hir, Mysterie, Babiloyn the greet, modir of fornycaciouns, and of abhomynaciouns of erthe.
tasyA bhAle nigUDhavAkyamidaM pR^ithivIsthaveshyAnAM ghR^iNyakriyANA ncha mAtA mahAbAbiliti nAma likhitam Aste|
6 And Y say a womman drunkun of the blood of seyntis, and of the blood of martris of Jhesu. And whanne Y say hir, Y wondride with greet wondryng.
mama dR^iShTigocharasthA sA nArI pavitralokAnAM rudhireNa yIshoH sAkShiNAM rudhireNa cha mattAsIt tasyA darshanAt mamAtishayam Ashcharyyaj nAnaM jAtaM|
7 And the aungel seide to me, Whi wondrist thou? I schal seie to thee the sacrament yf the womman, and of the beeste that berith hir, that hath seuene heedis and ten hornes.
tataH sa dUto mAm avadat kutastavAshcharyyaj nAnaM jAyate? asyA yoShitastadvAhanasya saptashirobhi rdashashR^i Ngaishcha yuktasya pashoshcha nigUDhabhAvam ahaM tvAM j nApayAmi|
8 The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
tvayA dR^iShTo. asau pashurAsIt nedAnIM varttate kintu rasAtalAt tenodetavyaM vinAshashcha gantavyaH| tato yeShAM nAmAni jagataH sR^iShTikAlam Arabhya jIvanapustake likhitAni na vidyante te pR^ithivInivAsino bhUtam avarttamAnamupasthAsyanta ncha taM pashuM dR^iShTvAshcharyyaM maMsyante| (Abyssos g12)
9 And this is the witt, who that hath wisdom. The seuene heedis ben seuene hillis, on whiche the womman sittith, and kyngis seuene ben.
atra j nAnayuktayA buddhyA prakAshitavyaM| tAni saptashirAMsi tasyA yoShita upaveshanasthAnasvarUpAH saptagirayaH sapta rAjAnashcha santi|
10 Fyue han feld doun, oon is, and anothir cometh not yit. And whanne he schal come, it bihoueth hym to dwelle a schort tyme.
teShAM pa ncha patitA ekashcha varttamAnaH sheShashchAdyApyanupasthitaH sa yadopasthAsyati tadApi tenAlpakAlaM sthAtavyaM|
11 And the beeste that was, and is not, and sche is the eiytthe, and is of the seuene, and schal go in to perischyng.
yaH pashurAsIt kintvidAnIM na varttate sa evAShTamaH, sa saptAnAm eko. asti vinAshaM gamiShyati cha|
12 And the ten hornes whiche thou hast seyn, ben ten kyngis, that yit han not take kyngdom; but thei schulen take power as kingis, oon our after the beeste.
tvayA dR^iShTAni dashashR^i NgANyapi dasha rAjAnaH santiH, adyApi tai rAjyaM na prAptaM kintu muhUrttamekaM yAvat pashunA sArddhaM te rAjAna iva prabhutvaM prApsyanti|
13 These han a counsel, and schulen bitake her vertu and power to the beeste.
ta ekamantraNA bhaviShyanti svakIyashaktiprabhAvau pashave dAsyanti cha|
14 These schulen fiyte with the lomb, and the lomb schal ouercome hem; for he is Lord of lordis, and kyng of kyngis; and thei that ben with hym, ben clepid, chosun, and feithful.
te meShashAvakena sArddhaM yotsyanti, kintu meShashAvakastAn jeShyati yataH sa prabhUnAM prabhU rAj nAM rAjA chAsti tasya sa Ngino. apyAhUtA abhiruchitA vishvAsyAshcha|
15 And he seide to me, The watris whiche thou hast seyn, where the hoore sittith, ben puplis, and folkis, and langagis.
aparaM sa mAm avadat sA veshyA yatropavishati tAni toyAni lokA janatA jAtayo nAnAbhAShAvAdinashcha santi|
16 And the ten hornes that thou hast seyn in the beeste, these schulen make hir desolat and nakid, and schulen ete the fleischis of hir, and schulen brenne togidere hir with fier.
tvayA dR^iShTAni dasha shR^i NgANi pashushcheme tAM veshyAm R^itIyiShyante dInAM nagnA ncha kariShyanti tasyA mAMsAni bhokShyante vahninA tAM dAhayiShyanti cha|
17 For God yaf in to the hertis of hem, that thei do that that is pleasaunt to hym, that thei yyue her kyngdom to the beeste, til the wordis of God ben endid.
yata Ishvarasya vAkyAni yAvat siddhiM na gamiShyanti tAvad Ishvarasya manogataM sAdhayitum ekAM mantraNAM kR^itvA tasmai pashave sveShAM rAjyaM dAtu ncha teShAM manAMsIshvareNa pravarttitAni|
18 And the womman whom thou hast seyn, is the greet citee, that hath kingdom on kyngis of the erthe.
aparaM tvayA dR^iShTA yoShit sA mahAnagarI yA pR^ithivyA rAj nAm upari rAjatvaM kurute|
