Revelation 17
1 And oon of the seuene aungels cam, that hadde seuene viols, and spak with me, and seide, Come thou, Y schal schewe to thee the dampnacioun of the greet hoore, that sittith on many watris, with which kyngis of erthe diden fornicacioun;
Na ka haere mai tetahi o nga anahera e whitu, kei a ratou nei nga oko e whitu, a ka korero mai ki ahau, ka mea, Haere mai; maku e whakakite ki a koe te whakawakanga o te wahine kairau, o te mea nui e noho ana i runga i nga wai maha:
2 and thei that dwellen in the erthe ben maad drunkun of the wyn of her letcherie.
Kua moea pukutia nei e nga kingi o te whenua, a haurangi iho te hunga e noho ana i te whenua i te waina o tona moepuku.
3 And he took me in to desert in spirit. And Y say a womman sittynge on a reed beeste, ful of names of blasfemye, hauynge seuene heedis, and ten hornes.
Na ka arahina ahau i roto i te Wairua e ia ki te koraha: a ka kite ahau i tetahi wahine e noho ana i runga i tetahi kararehe whero, kapi tonu i te ingoa kohukohu, e whitu ona mahunga, tekau nga haona.
4 And the womman was enuyround with purpur, and reed, and ouergild with gold, and preciouse stoon, and peerls, hauynge a goldun cuppe in hir hoond, ful of abhomynaciouns and vnclennesse of her fornycacioun.
Na, ko te kakahu o te wahine ra he mea papura, he mea whero, he mea whakapaipai ki te koura, ki te kohatu utu nui, ki te peara, he kapu koura hoki kei tona ringa ki tonu i te mea whakarihariha, i te poke hoki o tona moepuku:
5 And a name writun in the forheed of hir, Mysterie, Babiloyn the greet, modir of fornycaciouns, and of abhomynaciouns of erthe.
I tona rae ano hoki tetahi ingoa tuhituhi rawa, KO TE MEA NGARO, KO PAPURONA NUI, KO TE WHAEA O NGA WAHINE KAIRAU, O NGA MEA WHAKARIHARIHA HOKI O TE AO.
6 And Y say a womman drunkun of the blood of seyntis, and of the blood of martris of Jhesu. And whanne Y say hir, Y wondride with greet wondryng.
I kite ano ahau i taua wahine nei e haurangi ana i nga toto o te hunga tapu, i nga toto hoki o nga kaiwhakaatu i a Ihu: a, no toku kitenga i a ia, nui atu te miharo i miharo ai ahau.
7 And the aungel seide to me, Whi wondrist thou? I schal seie to thee the sacrament yf the womman, and of the beeste that berith hir, that hath seuene heedis and ten hornes.
A ka mea mai te anahera ki ahau, He aha koe i miharo? maku e korero ki a koe taua mea ngaro, te wahine, me te kararehe hoki e waha ra i a ia, nona nei nga matenga e whitu me nga haona kotahi tekau.
8 The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
Ko te karaehe i kite ra koe, i mua ia, kahore hoki inaianei; ka puta ake ano hoki ia a mua i roto i te poka torere, a ka riro atu ki te whakangaromanga: na, ko te hunga e noho ana ki te whenua, kahore nei o ratou ingoa i tuhituhia ki te pukapuka o te ora o te orokohanganga ra ano o te ao, ka miharo ratou ina kite i te kararehe i ora i mua, a kahore nei inaianei, a tenei ake ka puta. (Abyssos g12)
9 And this is the witt, who that hath wisdom. The seuene heedis ben seuene hillis, on whiche the womman sittith, and kyngis seuene ben.
Tenei te hinengaro whai mahara. Ko nga matenga e whitu he maunga, e whitu, kei runga te wahine i era e noho ana:
10 Fyue han feld doun, oon is, and anothir cometh not yit. And whanne he schal come, it bihoueth hym to dwelle a schort tyme.
Na e whitu era kingi: tokorima kua hinga, kotahi tenei, ko tetahi kahore ano i tae noa mai; a ka tae mai ia, me noho ia, he wa iti nei.
11 And the beeste that was, and is not, and sche is the eiytthe, and is of the seuene, and schal go in to perischyng.
Na ko te kararehe, ko te mea i mua ra, a kahore nei inaianei, he tuawaru ano ia, no nga tokowhitu ano hoki; a e riro ana ia ki te whakangaromanga.
12 And the ten hornes whiche thou hast seyn, ben ten kyngis, that yit han not take kyngdom; but thei schulen take power as kingis, oon our after the beeste.
Na, ko nga haona kotahi tekau i kite ra koe, kotahi tekau era kingi, kahore ano kia whiwhi noa ki tetahi rangatiratanga; heoi kotahi te haora e whiwhi tahi ai ratou ko te kararehe ki te mana, me te mea he kingi.
13 These han a counsel, and schulen bitake her vertu and power to the beeste.
Kotahi tonu te whakaaro nui a enei, e hoatu ano e ratou to ratou kaha, to ratou mana ki te kararehe.
14 These schulen fiyte with the lomb, and the lomb schal ouercome hem; for he is Lord of lordis, and kyng of kyngis; and thei that ben with hym, ben clepid, chosun, and feithful.
E whawhai ano enei ki te Reme, e taea ano ratou e te Reme: no te mea ko te Ariki ia o nga ariki, ko te Kingi o nga kingi: a ka taea ano hoki e ratou ko ona hoa, ko te hunga he mea karanga, he mea whiriwhiri, he hunga pono.
15 And he seide to me, The watris whiche thou hast seyn, where the hoore sittith, ben puplis, and folkis, and langagis.
I mea mai ano ia ki ahau, Ko nga wai i kitea e koe i te nohoanga o te wahine kairau ra, ko nga huihuinga tangata ratou, ko nga mano, ko nga iwi, ko nga reo.
16 And the ten hornes that thou hast seyn in the beeste, these schulen make hir desolat and nakid, and schulen ete the fleischis of hir, and schulen brenne togidere hir with fier.
Na, ko nga haona kotahi tekau i kitea e koe, me te kararehe, e kino ano enei ki te wahine kairua, ka meinga ia e ratou kia moti rawa iho, kia noho tahanga, e kai ano ratou i ona kikokiko, e tahu hoki i a ia kia pau rawa i te ahi.
17 For God yaf in to the hertis of hem, that thei do that that is pleasaunt to hym, that thei yyue her kyngdom to the beeste, til the wordis of God ben endid.
Kua hoatu hoki e te Atua ki o ratou ngakau kia whakarite i tana i pai ai, kia kotahi ano hoki o ratou whakaaro, kia hoatu hoki e ratou to ratou rangatiratanga ki te kararehe, kia rite ra ano nga kupu a te Atua.
18 And the womman whom thou hast seyn, is the greet citee, that hath kingdom on kyngis of the erthe.
Na, ko te wahine i kite na koe, ko te pai nui ia, kei a ia nei te kingitanga i runga i nga kingi o te ao.
