Revelation 17
1 And oon of the seuene aungels cam, that hadde seuene viols, and spak with me, and seide, Come thou, Y schal schewe to thee the dampnacioun of the greet hoore, that sittith on many watris, with which kyngis of erthe diden fornicacioun;
Laapun xu7ata ba kushen oykida Laapun kiitanchatape issay haa taako yiid taas hizgides “Ha ya, daro haathata bolla uttida he iitta laymma maccashay bolla gakkiza pirda ta nena bessana” gides.
2 and thei that dwellen in the erthe ben maad drunkun of the wyn of her letcherie.
Biitta bolla diza kawoti wurka izira laymmatida. Biitta bolla diza asayka izi laymmatetha woyne cajen mathottides.
3 And he took me in to desert in spirit. And Y say a womman sittynge on a reed beeste, ful of names of blasfemye, hauynge seuene heedis, and ten hornes.
Hessape guye kiitanchazi tana ayanan duge bazzo biitta efides. Iza asatethazi kumethi casha sunthan xaafetida laapun hu7etine tamu kaceti diza issi zo7o do7aza bolla uttida issi macashayo beyadis.
4 And the womman was enuyround with purpur, and reed, and ouergild with gold, and preciouse stoon, and peerls, hauynge a goldun cuppe in hir hoond, ful of abhomynaciouns and vnclennesse of her fornycacioun.
He macashaya geela7o mala mayone zo7o mayo mayadus. Worqan, boncho shuchanine inqqo geetettiza ali7o miishi mayada polayasu. Izi ba kushen qass iitta shuuniza miishene ba tuna laymmatethazi izan kumida worqa xu7a oyka uttadus.
5 And a name writun in the forheed of hir, Mysterie, Babiloyn the greet, modir of fornycaciouns, and of abhomynaciouns of erthe.
Izi liipho bolla “xuura, laymmatizaytasine biitta bolla tuna oothizaytas aayo wogga Babilono” geetettiza sunthi xaafeti uttides.
6 And Y say a womman drunkun of the blood of seyntis, and of the blood of martris of Jhesu. And whanne Y say hir, Y wondride with greet wondryng.
Hinna he maccashaya geeshata suuthanine Yesusa sunthan hayqida asa suuthan mathotidaro tani beyadis. Ta izo beyada daro malalistadis.
7 And the aungel seide to me, Whi wondrist thou? I schal seie to thee the sacrament yf the womman, and of the beeste that berith hir, that hath seuene heedis and ten hornes.
Gido attin kiitanchazi qass tana hizgides “Ne aazas malalistazii? Ha maccashaya xuura yoone iza istta bolla uttida laapun hu7istane tamu kaceti izas diza do7aza xuura ta nees qonccisana.
8 The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
Ne be7ida do7azi kaseka dizayssako shin ha7i dena. Izi guyepe ciimma olla giddofe kezanane gede dhayo so baana alamey medhettosope istta sunthi deyo maxaafan xaafetontta biitta bolla diza asay he do7azi kaseka dizayssa ha7i qass donttayssa guyepe yaanayssa gididayssa beydi malalettana. (Abyssos g12)
9 And this is the witt, who that hath wisdom. The seuene heedis ben seuene hillis, on whiche the womman sittith, and kyngis seuene ben.
Yuushi qopiza era uray koyetizay haninko. Laapun hu7eti he macashaya istta bolla uttida laapun zumatakko.
10 Fyue han feld doun, oon is, and anothir cometh not yit. And whanne he schal come, it bihoueth hym to dwelle a schort tyme.
Hessaththoka laapun kawotakko shin; Isttafe ichachati kundida. Issay ha7i dees. Hankoys qass buro yibeyna. Izi yiid guutha wode takanas besses.
11 And the beeste that was, and is not, and sche is the eiytthe, and is of the seuene, and schal go in to perischyng.
Usupuntho kawozi kase dizade shin ha7i qass bayinda do7akko. Izi laapunatape issakko. Izika gede dayo so baana.
12 And the ten hornes whiche thou hast seyn, ben ten kyngis, that yit han not take kyngdom; but thei schulen take power as kingis, oon our after the beeste.
“Ne beyida tammu kaceti buro kawotontta tammu kawotakko. Gidikoka istti he do7azara issife issi saates do7azara kawotanas kawotetha wolqa demmana.
13 These han a counsel, and schulen bitake her vertu and power to the beeste.
He tammu Kawotas issi qofay deyana. Istti ba wolqane ba godateth he do7azas aathi immana.
14 These schulen fiyte with the lomb, and the lomb schal ouercome hem; for he is Lord of lordis, and kyng of kyngis; and thei that ben with hym, ben clepid, chosun, and feithful.
IstTI dorsaza bolla ola denthana shin dorsazi godatas Godane kawotas kawo gidida gishshi izi istta xoonana. Izara dizayti xeeyegetidayta, dooretidaytane ammanetidaytakko”
15 And he seide to me, The watris whiche thou hast seyn, where the hoore sittith, ben puplis, and folkis, and langagis.
He kiitanchazika taas hizgides “Ha laymma maccashaya istta bolla uttidi shin neni beyida haathati, dereti, asati, duma duma qomoti qasseka duma duma qaalan hasa7izaytakko.
16 And the ten hornes that thou hast seyn in the beeste, these schulen make hir desolat and nakid, and schulen ete the fleischis of hir, and schulen brenne togidere hir with fier.
He do7azine ne beyida tammu kaceti he laymma maccashayo ixxettes. Istti izo dhayo so gathana, kallo mela ashshana, istti izi asho maanane izo tamanka xuuggana.
17 For God yaf in to the hertis of hem, that thei do that that is pleasaunt to hym, that thei yyue her kyngdom to the beeste, til the wordis of God ben endid.
Be qofa polanas hayssatho oothana mala hessa he qofa istta wozinan wothiday Xoossuko. Hessa gishshi Xoossa qaalay polettana gakanas istti qofan issino gidana. Be kawotetha godatethaka he do7azas aathi immana.
18 And the womman whom thou hast seyn, is the greet citee, that hath kingdom on kyngis of the erthe.
Ne beyida maccashaya biitta kawotape bollara kawotana diza wogga gita katamayokko”
