Psalms 10
1 Lord, whi hast thou go fer awei? thou dispisist `in couenable tymes in tribulacioun.
Why? O Yahweh do you stand at a distance do you hide? to times of trouble.
2 While the wickid is proud, the pore man is brent; thei ben taken in the counsels, bi whiche thei thenken.
In [the] pride of [the] wicked he hotly pursues [the] afflicted they are caught - by schemes which they have planned.
3 Forwhi the synnere is preisid in the desiris of his soule; and the wickid is blessid.
For he boasts a wicked [person] on [the] desire of self his and [one] greedy for unjust gain he blesses he spurns - Yahweh.
4 The synnere `wraththide the Lord; vp the multitude of his ire he schal not seke.
A wicked [person] according to [the] haughtiness of nose his not he seeks [are] there not [is] a god all thoughts his.
5 God is not in his siyt; hise weies ben defoulid in al tyme. God, thi domes ben takun awei fro his face; he schal be lord of alle hise enemyes.
They endure (ways his *Q(k)*) at every time [are] height judgments your from before him all opposers his he breathes out at them.
6 For he seide in his herte, Y schal not be moued, fro generacioun in to generacioun without yuel.
He says in heart his not I will be shaken to a generation and a generation who not in distress.
7 `Whos mouth is ful of cursyng, and of bitternesse, and of gyle; trauel and sorewe is vndur his tunge.
A curse mouth his it is full and deceit and oppression [are] under tongue his mischief and wickedness.
8 He sittith in aspies with ryche men in priuytees; to sle the innocent man.
He sits - in an ambush of villages in hiding places he kills [the] innocent eyes his for an unfortunate person they lie hidden.
9 Hise iyen biholden on a pore man; he settith aspies in hid place, as a lioun in his denne. He settith aspies, for to rauysche a pore man; for to rauysche a pore man, while he drawith the pore man.
He lies in wait in hiding place - like a lion in lair its he lies in wait to seize [the] afflicted he seizes [the] afflicted when drags [him] away he in net his.
10 In his snare he schal make meke the pore man; he schal bowe hym silf, and schal falle doun, whanne he hath be lord of pore men.
(He is crushed *Q(K)*) he is bowed down and he falls among mighty [ones] his (an army of disheartened [people]. *Q(K)*)
11 For he seide in his herte, God hath foryete; he hath turned awei his face, that he se not in to the ende.
He says in heart his he has forgotten God he has hidden face his not he sees to perpetuity.
12 Lord God, rise thou vp, and thin hond be enhaunsid; foryete thou not pore men.
Arise! O Yahweh O God lift up hand your may not you forget (humble [people]. *Q(K)*)
13 For what thing terride the wickid man God to wraththe? for he seide in his herte, God schal not seke.
Concerning what? - has he spurned [the] wicked - God has he said? in heart his not you will seek.
14 Thou seest, for thou biholdist trauel and sorewe; that thou take hem in to thin hondis. The pore man is left to thee; thou schalt be an helpere to the fadirles and modirles.
You have seen that you - mischief and vexation - you pay attention to put in hand your on you he abandons an unfortunate person [the] fatherless you - you are a helper.
15 Al to-breke thou the arme of the synnere, and yuel willid; his synne schal be souyt, and it schal not be foundun.
Break [the] arm of [the] wicked and [the] evil you will seek wickedness his not you will find.
16 The Lord schal regne with outen ende, and in to the world of world; folkis, ye schulen perische fro the lond of hym.
Yahweh [is] king forever and ever they have perished [the] nations from land his.
17 The Lord hath herd the desir of pore men; thin eere hath herd the makyng redi of her herte.
[the] desire of Humble [people] you have heard O Yahweh you establish heart their you cause to pay attention ear your.
18 To deme for the modirles `and meke; that a man `leie to no more to `magnyfie hym silf on erthe.
To vindicate [the] fatherless and [the] oppressed not he will repeat again to terrify humankind from the earth.
