Proverbs 30
1 The wordis of hym that gaderith, of the sone spuynge. The prophesie which a man spak, with whom God was, and which man was coumfortid bi God dwellyng with hym,
Magi e weche mag Agur wuod Jake, ma gin weche matut. Magi e weche ma Agur wachone Ithiel; adier owuoyo ne Ithiel niya, “Aol marumo, yaye Nyasaye, to pod anyalo wuoyo.
2 and seide, Y am the moost fool of men; and the wisdom of men is not with me.
Chutho afuwo ahinya ma ok awinjora bedo dhano; ok an kod ngʼeyo tiend wach mar dhano.
3 Y lernede not wisdom; and Y knew not the kunnyng of hooli men.
Ok asepuonjora rieko, kata ngʼeyo mar Nyasaye, ma en Jal Maler Moloyo, bende aongego.
4 Who stiede in to heuene, and cam doun? Who helde togidere the spirit in hise hondis? who bonde togidere watris as in a cloth? Who reiside alle the endis of erthe? What is name of hym? and what is the name of his sone, if thou knowist?
En ngʼa mosedhi e polo kendo olor piny? En ngʼa mosechoko yamo moketo ei lwete? En ngʼa mosechoko pi gi lawe kata mosepimo giko mar tungʼ piny? Nyinge to en ngʼa, koso wuode to nyinge ngʼa? Nyisa ane ka ingʼeyo!
5 Ech word of God is a scheld set a fiere, to alle that hopen in hym.
“Wach ka wach moa kuom Nyasaye en adier; Nyasaye en okumba ne jogo mopondo kuome.
6 Adde thou not ony thing to the wordis of hym, and thou be repreued, and be foundun a liere.
Kik imed gimoro e wachne, to nono obiro kwedi mi onyis ni in ja-miriambo.
7 I preiede thee twei thingis; denye not thou to me, bifor that Y die.
“Gik moko ariyo makwayi; yaye Jehova Nyasaye; kik itama biro buti kapok atho.
8 Make thou fer fro me vanyte and wordis of leesyng; yyue thou not to me beggery and richessis; yyue thou oneli necessaries to my lijflode;
Mi wuond gi miriambo obed mabor koda; kik imiya chan kata mwandu, to miya mana chiemba mapile.
9 lest perauenture Y be fillid, and be drawun to denye, and seie, Who is the Lord? and lest Y compellid bi nedynesse, stele, and forswere the name of my God.
Nimar, ka ok kamano, to anyalo bedo gi mwandu mangʼeny mi akwedi ka awacho ni, ‘Jehova Nyasaye to en ngʼa?’ Kata anyalo bedo jachan mi akwel, mi ami nying Nyasacha wichkuot.
10 Accuse thou not a seruaunt to his lord, lest perauenture he curse thee, and thou falle doun.
“Kik iwuo marach kuom jatich ne ngʼat mondike nono to obiro kwongʼi, mi iyud chandruok.
11 A generacioun that cursith his fadir, and that blessith not his modir.
“Nitie jogo makwongʼo wuonegi kendo ok gwedh minegi;
12 A generacioun that semeth cleene to it silf, and netheles is not waischun fro hise filthis.
jogo ma paro giwegi ni giler to ok osepwodhgi kuom kethruokgi;
13 A generacioun whose iyen ben hiy, and the iye liddis therof ben reisid in to hiy thingis.
jogo ma wangʼ-gi tek masungore, manenogi richo;
14 A generacioun that hath swerdis for teeth, and etith with hise wank teeth; that it ete nedi men of erthe, and the porails of men.
joma lekegi chalo gi ligangla kendo nyipongʼ lekegi chalo pelni mabitho, mar chamo jochan manie piny, kod joma odhier manie dier ji.
15 The watir leche hath twei douytris, seiynge, Brynge, bringe. Thre thingis ben vnable to be fillid, and the fourthe, that seith neuere, It suffisith;
“Chwe nigi nyiri ariyo. Giywak ni, ‘Miwa! Miwa!’ “Nitie gik moko adek ma ok rom ngangʼ! Angʼwen ma ok wach ni, ‘Oromo!’
16 helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
Gin liel, ich ma ok onywol, lowo ma pi ok rom, kata mach ma ok wach ni, ‘Oromo!’ (Sheol h7585)
17 Crowis of the stronde picke out thilke iye, that scorneth the fadir, and that dispisith the child beryng of his modir; and the briddis of an egle ete that iye.
“Wangʼ ma jaro wuoro, ma dagi winjo wach miyo, ibiro lodho oko kod agak manie holo, ibiro chamgi gi achudhe.
18 Thre thingis ben hard to me, and outirli Y knowe not the fourthe thing;
“Nitie gik moko adek mamiya awuoro ahinya, angʼwen ma ok anyal ngʼeyo tiendgi.
19 the weye of an egle in heuene, the weie of a serpent on a stoon, the weie of a schip in the myddil of the see, and the weie of a man in yong wexynge age.
Yor ongo e kor polo, yor thuol e kor lwanda, yor yie ei nam mogingore kod yor ngʼama wuowi gi nyako.
20 Siche is the weie of a womman auowtresse, which etith, and wipith hir mouth, and seith, Y wrouyte not yuel.
“Ma e yor dhako ma jachode: Ochiemo to bangʼe oyweyo dhoge, mi owach ni, ‘Ok asetimo gimoro marach.’
21 The erthe is moued bi thre thingis, and the fourthe thing, which it may not susteyne;
“Nitie gik moko adek mateto piny, to kuom gik moko angʼwen piny ok nyal yiego:
22 bi a seruaunt, whanne he regneth; bi a fool, whanne he is fillid with mete;
misumba modoko ruodh piny, kata ngʼat mofuwo mochiemo moyiengʼ,
23 bi an hateful womman, whanne sche is takun in matrymonye; and bi an handmaide, whanne sche is eir of hir ladi.
moro en dhako ma ok oher to okende eka mogik jatich ma nyako ma omayo dhako mondike dichwo.
24 Foure ben the leeste thingis of erthe, and tho ben wisere than wise men;
“Gik moko angʼwen matindo ni e piny, to kata kamano giriek moloyo.
25 amtis, a feble puple, that maken redi mete in heruest to hem silf;
Biye gin chwech ma tekregi tin, to kata kamano gikano chiembgi e ndalo oro;
26 a hare, a puple vnmyyti, that settith his bed in a stoon;
aidha bende gin le man-gi teko matin, to giloso gondgi e kind kite,
27 a locust hath no kyng, and al goith out bi cumpanyes; an euete enforsith with hondis,
kata bonyo onge ruodhgi, to ka giringo gidhiyo nyime kaachiel ka gichanore ka ogend lweny.
28 and dwellith in the housis of kingis.
Kamano olele bende inyalo mako gi lwedo, to iyude kodak e ute ruoth.
29 Thre thingis ben, that goon wel, and the fourthe thing, that goith richeli.
“Nitie gik moko adek ma wuodhgi lich ka irango, chutho angʼwen maringo malich miwuoro.
30 A lioun, strongeste of beestis, schal not drede at the meetyng of ony man;
Sibuor, en ratego moloyo kuom le duto, kendo onge gimoro moluoro,
31 a cok gird the leendis, and a ram, and noon is that schal ayenstonde him.
thuon gweno magar ka dwaro gwere gi wadgi, nywok, kod ruoth gi oganda mar lweny moluoro bute.
32 He that apperith a fool, aftir that he is reisid an hiy; for if he hadde vndurstonde, he hadde sett hond on his mouth.
“Ka isetimo tim fuwo ma imiyori duongʼ kendi, kata ka isechano richo, to um dhogi gi lweti!
33 Forsothe he that thristith strongli teetis, to drawe out mylk, thristith out botere; and he that smytith greetli, drawith out blood; and he that stirith iris, bringith forth discordis.
Mana kaka puoyo chak kelo mo, kendo goyo um chwero remo, e kaka jiwo kecho kelo lweny.”
