Proverbs 27
1 Haue thou not glorie on the morewe, `not knowynge what thing the dai to comynge schal bringe forth.
Teweenyumirizanga mu bya nkya, kubanga olunaku bye lunaaleeta tobimanyi.
2 Another man, and not thi mouth preise thee; a straunger, and not thi lippis `preise thee.
Leka omulala akutenderezenga so si kamwa ko ggwe, omuntu omulala so si mimwa gyo.
3 A stoon is heuy, and grauel is chariouse; but the ire of a fool is heuyere than euer eithir.
Ejjinja lizitowa, n’omusenyu muzito, naye obulumbaganyi bw’omusirusiru businga byonna okuzitowa.
4 Ire hath no merci, and woodnesse brekynge out `hath no merci; and who mai suffre the fersnesse of a spirit stirid?
Obusungu bwa ttima, n’ekiruyi kifugira ddala nnyo, naye ani ayinza okwolekera amaaso g’obuggya?
5 Betere is opyn repreuyng, than loue hid.
Okunenya mu lwatu, kisinga okwagala okukisibbwa.
6 Betere ben the woundis of hym that loueth, than the gileful cossis of hym that hatith.
Okunywegera kw’omulabe kwandiba okungi, naye ebiwundu by’okunenya kw’owoomukwano tebitiisa.
7 A man fillid schal dispise an hony coomb; but an hungri man schal take, yhe, bittir thing for swete.
Oyo akkuse akyawa omubisi gw’enjuki, naye eri omuyala n’ekikaawa kiba kiwoomerera.
8 As a brid passinge ouer fro his nest, so is a man that forsakith his place.
Ng’akanyonyi akadduka mu kisu kyako, bw’atyo bw’abeera omuntu abula mu maka ge.
9 The herte delitith in oynement, and dyuerse odours; and a soule is maad swete bi the good counsels of a frend.
Ebyakaloosa bisanyusa omutima, n’obuwoomerevu bw’omukwano gw’omuntu bwe butyo bwe buvaamu okubuulirira okw’amazima.
10 Forsake thou not thi frend, and the frend of thi fadir; and entre thou not in to the hous of thi brothir, in the dai of thi turment. Betere is a neiybore nyy, than a brothir afer.
Mukwano gwo ne mukwano gwa kitaawo tobaabuuliranga, olemenga okutawaana okuswala ewa muganda wo ng’ogudde mu mitawaana. Muliraanwa wo akira muganda wo akuli ewala.
11 Mi sone, studie thou a boute wisdom, and make thou glad myn herte; that thou maist answere a word to a dispisere.
Beeranga n’amagezi mwana wange, osanyusenga omutima gwange, ndyoke nyanukule oyo yenna ansekerera.
12 A fel man seynge yuel was hid; litle men of wit passinge forth suffriden harmes.
Omuntu omutegeevu alaba akabenje ne yeekweka, naye abatalina magezi batambula butambuzi ne bagwa mu kabi.
13 Take thou awei his clooth, that bihiyte for a straunger; and take thou awei a wed fro hym for an alien man.
Twalanga ekyambalo ky’oyo eyeeyimirira gw’atamanyi, era kwatanga eky’oyo eyeeyimirira omukazi omwenzi kye yeeyamye.
14 He that blessith his neiybore with greet vois; and risith bi niyt, schal be lijk hym that cursith.
Okulamusa ku muliraanwa wo mu makya ennyo, ng’oleekaana, obanga amukolimidde.
15 Roouys droppynge in the dai of coold, and a womman ful of chidyng ben comparisond.
Omukazi omuyombi ali ng’enkuba etonnya olutata, ku lunaku olw’enkuba ennyingi.
16 He that withholdith hir, as if he holdith wynd; and auoidith the oile of his riyt hond.
Okumuziyiza obanga aziyiza empewo oba ng’anyweza omuzigo mu ngalo.
17 Yrun is whettid bi irun; and a man whettith the face of his frend.
Ng’ekyuma bwe kiwagala ekyuma, n’omuntu bw’abangula muntu munne.
18 He that kepith a fige tre, schal ete the fruytis therof; and he that is a kepere of his lord, schal be glorified.
Buli alabirira omutiini alirya ku bibala byagwo, n’oyo aweereza mukama we alissibwamu ekitiibwa.
19 As the cheris of men biholdinge schynen in watris; so the hertis of men ben opyn to prudent men.
Ng’amazzi bwe galaga omuntu bw’afaanana mu maaso, bwe gutyo omutima gw’omuntu bwe gulaga omuntu bw’afaanana.
20 Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
Amagombe ne ggeyeena tebikkuta, n’amaaso g’abantu nago bwe gatyo tegakkuta. (Sheol h7585)
21 As siluer is preuyd in a wellyng place, and gold `is preued in a furneys; so a man is preued bi the mouth of preyseris. The herte of a wickid man sekith out yuels; but a riytful herte sekith out kunnyng.
Entamu erongoosa ya ffeeza n’ekikoomi kikola ku zaabu, naye omuntu ekimugezesa kutenderezebwa.
22 Thouy thou beetist a fool in a morter, as with a pestel smytynge aboue dried barli; his foli schal not be don awei fro him.
Ne bw’osekula omusirusiru mu kinu, nga bw’osekula emmere y’empeke mu kinu, obusirusiru bwe tobumuggyaamu.
23 Knowe thou diligentli the cheere of thi beeste; and biholde thou thi flockis.
Okakasanga nti omanyi bulungi embeera z’ekisibo kyo, ossangayo omwoyo ku ggana lyo.
24 For thou schalt not haue power contynueli; but a coroun schal be youun to thee in generacioun and in to generacioun.
Kubanga eby’obugagga tebibeerera mirembe gyonna, n’engule tebeerera mirembe gyonna.
25 Medewis ben openyd, and greene eerbis apperiden; and hey is gaderid fro hillis.
Ng’omuddo gw’ensolo omukulu gumaze okusalibwawo, ng’omutoototo gutandise okusibukawo, nga n’omuddo ogw’omu busozi guleeteddwa,
26 Lambren be to thi clothing; and kidis be to the prijs of feeld.
abaana b’endiga balikuwa engoye ez’okwambala, n’embuzi ziritundibwa ne zivaamu ensimbi.
27 The mylke of geete suffice to thee for thi meetis; in to the necessarie thingis of thin hous, and to lijflode to thin handmaidis.
Olibeera n’amata mangi g’onoggyanga mu mbuzi, okukuliisa ggwe n’ab’omu nnyumba yo, n’okuliisa abaweereza bo abawala.
