Proverbs 27
1 Haue thou not glorie on the morewe, `not knowynge what thing the dai to comynge schal bringe forth.
May not you boast in a day tomorrow for not you know what? will it bring forth a day.
2 Another man, and not thi mouth preise thee; a straunger, and not thi lippis `preise thee.
May he praise you a stranger and not own mouth your a foreigner and may not own lips your.
3 A stoon is heuy, and grauel is chariouse; but the ire of a fool is heuyere than euer eithir.
[the] heaviness of A stone and [the] weight of sand and [the] provocation of a fool [is] heavy more than both of them.
4 Ire hath no merci, and woodnesse brekynge out `hath no merci; and who mai suffre the fersnesse of a spirit stirid?
[the] cruelty of Rage and [the] flood of anger and who? will he stand before jealousy.
5 Betere is opyn repreuyng, than loue hid.
[is] good Rebuke uncovered more than love hidden.
6 Betere ben the woundis of hym that loueth, than the gileful cossis of hym that hatith.
[are] reliable [the] wounds of [one who] loves And [are] abundant [the] kisses of [one who] hates.
7 A man fillid schal dispise an hony coomb; but an hungri man schal take, yhe, bittir thing for swete.
An appetite satisfied it treads down honey and an appetite hungry every bitter [thing] [is] sweet.
8 As a brid passinge ouer fro his nest, so is a man that forsakith his place.
Like a bird [which] wanders from nest its so a person [who] wanders from own place his.
9 The herte delitith in oynement, and dyuerse odours; and a soule is maad swete bi the good counsels of a frend.
Oil and perfume it makes glad a heart and [the] sweetness of friend his more than [the] counsel of a person.
10 Forsake thou not thi frend, and the frend of thi fadir; and entre thou not in to the hous of thi brothir, in the dai of thi turment. Betere is a neiybore nyy, than a brothir afer.
Friend your (and [the] neighbor of *Q(K)*) father your may not you forsake and [the] house of brother your may not you go on [the] day of calamity your [is] good a neighbor near more than a brother far away.
11 Mi sone, studie thou a boute wisdom, and make thou glad myn herte; that thou maist answere a word to a dispisere.
Be wise O son my and make glad heart my so let me bring back [one who] taunts me a word.
12 A fel man seynge yuel was hid; litle men of wit passinge forth suffriden harmes.
A sensible [person] he sees evil he hides himself naive people they pass on they are punished.
13 Take thou awei his clooth, that bihiyte for a straunger; and take thou awei a wed fro hym for an alien man.
Take garment his for he stands surety for a stranger and for a foreign [woman] hold in pledge it.
14 He that blessith his neiybore with greet vois; and risith bi niyt, schal be lijk hym that cursith.
[one who] blesses Neighbor his - with a voice great in the morning rising early a curse it is reckoned to him.
15 Roouys droppynge in the dai of coold, and a womman ful of chidyng ben comparisond.
A dripping continuous on a day of persistent rain and a wife of (contentions *Q(K)*) she is like.
16 He that withholdith hir, as if he holdith wynd; and auoidith the oile of his riyt hond.
[those who] hide Her he hides [the] wind and oil right [hand] his it meets.
17 Yrun is whettid bi irun; and a man whettith the face of his frend.
Iron by iron it grows sharp and each he sharpens [the] face of neighbor his.
18 He that kepith a fige tre, schal ete the fruytis therof; and he that is a kepere of his lord, schal be glorified.
[one who] keeps A fig tree he will eat fruit its and [one who] protects master his he will be honored.
19 As the cheris of men biholdinge schynen in watris; so the hertis of men ben opyn to prudent men.
Like water the face to the face so [the] heart of the person to the person.
20 Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
Sheol (and destruction its *Q(K)*) not they are satisfied and [the] eyes of person not they are satisfied. (Sheol h7585)
21 As siluer is preuyd in a wellyng place, and gold `is preued in a furneys; so a man is preued bi the mouth of preyseris. The herte of a wickid man sekith out yuels; but a riytful herte sekith out kunnyng.
A crucible for silver and a smelting furnace for gold and a person to [the] mouth of praise his.
22 Thouy thou beetist a fool in a morter, as with a pestel smytynge aboue dried barli; his foli schal not be don awei fro him.
If you will pound the fool - in mortar in among the grain with the pestle not it will depart from with him foolishness his.
23 Knowe thou diligentli the cheere of thi beeste; and biholde thou thi flockis.
Certainly you will know [the] face of flock your set heart your to [the] herds.
24 For thou schalt not haue power contynueli; but a coroun schal be youun to thee in generacioun and in to generacioun.
For not [is] for ever wealth and if a crown to a generation (and a generation. *Q(K)*)
25 Medewis ben openyd, and greene eerbis apperiden; and hey is gaderid fro hillis.
It disappears grass and it appears grass and they are gathered [the] vegetation of [the] mountains.
26 Lambren be to thi clothing; and kidis be to the prijs of feeld.
Lambs [are] for clothing your and [the] price of a field goats.
27 The mylke of geete suffice to thee for thi meetis; in to the necessarie thingis of thin hous, and to lijflode to thin handmaidis.
And a sufficiency of - [the] milk of goats for food your for [the] food of household your and life of maids your.
