Proverbs 23
1 Whanne thou sittist, to ete with the prince, perseyue thou diligentli what thingis ben set bifore thi face,
Rankva ne'ene kave negahane hu'za kagima hanagenka umani'nenka ne'zama nekura, antahi so'e hutenka kva hunka ne'zana no.
2 and sette thou a withholding in thi throte. If netheles thou hast power on thi soule,
Rama'a ne'zama ne' vahe'moka, kagraka'a knankenofi kazinuti taga hiankna nehane.
3 desire thou not of his metis, in whom is the breed of `a leesing.
Rankva ne'mofo ne'zamo'a, kasanea osino. Na'ankure ana kaveteti, regavatga hugahie.
4 Nyle thou trauele to be maad riche, but sette thou mesure to thi prudence.
Feno vahe'ma mani'zankura maragu'zatinka kazeri havizana osunka, ama' antahi'za e'nerigeno feno vahe'ma mani antahi'zamo'a kazeri havizana osino.
5 Reise not thin iyen to richessis, whiche thou maist not haue; for tho schulen make to hem silf pennes, as of an egle, and tho schulen flee in to heuene.
Kavuma keramage'ma hanankna huno, feno zankamo'a fanane hugahie. Na'ankure agekona eri atareno tumpa namamo hareno hampompi mareriankna huno, afe hugahie.
6 Ete thou not with an enuyouse man, and desire thou not hise metis;
Veva osu ne'mo'ma ne'za emeno huno kagi hania nezantera ovuo. Knare ne'za krentesia nezantera, ksanegura osuo.
7 for at the licnesse of a fals dyuynour and of a coniectere, he gessith that, that he knowith not. He schal seie to thee, Ete thou and drinke; and his soule is not with thee.
Na'ankure agra e'inahukna ne'kino, nama'a mizana hugahie antahintahi hakare nehuno, ne'zana nenenka tina no hugahianagi, agri agu'amo'a, kagri'enena omane'ne.
8 Thou schalt brake out the metis, whiche thou hast ete; and thou schalt leese thi faire wordis.
Anama ne'nana ne'zana amu'atinetrenka, nanekema hu so'e hunte'nana zamo'a, amanezankna hugahie.
9 Speke thou not in the eeris of vnwise men; for thei schulen dispise the teching of thi speche.
Neginagi vahe'ma mani'nenafina keaga osuo, na'ankure ama' antahi'zanteti hanana kea, huhaviza hugahaze.
10 Touche thou not the termes of litle children; and entre thou not in to the feeld of fadirles and modirles children.
Tamagehe'mo'za koma re'ne'naza kanagi kana akasi kantugma osuge, megusa mofavremofo mopa kavunofi ahenka e'orio.
11 For the neiybore of hem is strong, and he schal deme her cause ayens thee.
Na'ankure zamahoma ke'nia Nera hankave Ne' mani'neankino, tamagrira keaga Agra'a hurmantegahie.
12 Thin herte entre to techyng, and thin eeris `be redi to the wordis of kunnyng.
Kagu'areti kavumro kea nentahinka, antahizama kami kere kagesa antenka antahio.
13 Nile thou withdrawe chastisyng fro a child; for thouy thou smyte hym with a yerde, he schal not die.
Mofavrema azeri fatgoma huzankura, korera osuo. Kagrama kanoma amisanana ofrigahie.
Azeri fatgo hu kanoma ami'zamo'a, fri vahe kumapima vuzankura agu amena agu'vazigahane. (Sheol h7585)
15 Mi sone, if thi soule is wijs, myn herte schal haue ioye with thee;
Mofavre'nimoka ama' antahi'zama erisanana, Nagri nagu'amo'a muse nehuno,
16 and my reynes schulen make ful out ioye, whanne thi lippis speken riytful thing.
kagipinti'ma fatgo ke'ma antahi'sugeno'a, mika nagu'amo'a muse hugahie.
17 Thin herte sue not synneris; but be thou in the drede of the Lord al dai.
Kumi vahe'mokizmi zamavu'zmavakura kegasanea osuo. Hianagi Ra Anumzamofonku kore'ma hunteno agorga'ama manizanku maka kna, kagesa antahio.
18 For thou schalt haue hope at the laste, and thin abidyng schal not be don awei.
Henkama fore hania zanku'ma tamage hunka kagesa nentahinka, amuha'ma nehana zamo'a amnezanknara osugahie.
19 Mi sone, here thou, and be thou wijs, and dresse thi soule in the weie.
Mofavre'nimoka, ke'ni'a antahinka knare antahi'zana erinka, fatgo kante kagu'a antenka vuo.
20 Nyle thou be in the feestis of drinkeris, nether in the ofte etyngis of hem, that bryngen togidere fleischis to ete.
Rama'a aka'tima nene'za neginagi nehaza vahe'ene, rama'a zagagafamofo ame'are'ma nehaza vahe'enena, trago oteho.
21 For men yyuynge tent to drinkis, and yyuyng mussels togidere, schulen be waastid, and napping schal be clothid with clothis.
Aka tinte vahe'ene rama'a ne'zama ne' vahe'mo'za zamunte omne vahe manigahaze. Hagi zamavu'ma mase vava vahera, kukena zamimo'a tagato tagatu hugahie.
22 Here thi fadir, that gendride thee; and dispise not thi modir, whanne sche is eld.
Kasema kante'nea negafa ke'a nentahinka, negrera'ma tvavamaresigenka kefenkamia otro.
23 Bie thou treuthe, and nyle thou sille wisdom, and doctryn, and vndurstonding.
Tamage kema mizase'nenunka zagorera otro, ama' antahizanki, huogu'ma rempima hugamisiazanki, antahi'ama huno refkoma hu'zana erio.
24 The fadir of a iust man ioieth ful out with ioie; he that gendride a wijs man, schal be glad in hym.
Fatgo avu'ava'ma nehia mofavremofo nefa'a, tusi'a muse hugahie. Hagi ama' antahi'za eri'nea mofavre'agura, nefa'a muse huntegahie.
25 Thi fadir and thi modir haue ioye, and he that gendride thee, make ful out ioye.
E'inahu kavukva hunka negrera kfama azeri muse nehunka, ksegante'nea negrerana azeri muse huo.
26 My sone, yyue thin herte to me, and thin iyen kepe my weyes.
Mofavre'nimoke, kagu'tumoka'a Nagri nenaminka, kvuma ke'sanana, Nagri navu'navate kento.
27 For an hoore is a deep diche, and an alien womman is a streit pit.
Monko avu'ava'ma huno Savri'ma huno vanoma nehia a'mo'a, murigankna higeno, vema ante'nea a'mo'ma savrima huno vanoma nehia a'mo'a, osi tinkerigna huno urami'neankino, ana tinkerifima uramisaza vahe'mo'za haviza hugahaze.
28 Sche settith aspie in the weie, as a theef; and sche schal sle hem, whiche sche schal se vnwar.
Ana a'mo'a kumza vahe'kna huno kazeri savri hunaku kaveganteno mani'neankino, vene'nea azeri savri hanigeno, mani fatgo huno a'are'ma omani'zamo'a ra hugahie.
29 To whom is wo? to whos fadir is wo? to whom ben chidingis? to whom ben dichis? to whom ben woundis with out cause? to whom is puttyng out of iyen?
Iza hazenkefina mani'vava higeno, iza asu zampina nemanie? Iza ke hakarea nehigeno, iza hara azeri o'netie? Iza avufamo hazenkea erigeno namuna nere? Iza avumo korankera nehie?
30 Whether not to hem, that dwellen in wyn, and studien to drynke al of cuppis?
E'i anazama fore'ma nehiana zazate'ma aka tima nenaza vahe'ene, hanave waini tima tagi havia hu'za ne'naza vahe'tmimofonte fore nehie.
31 Biholde thou not wyn, whanne it sparclith, whanne the colour therof schyneth in a ver.
Atregeno wainimo'ma korankrema nehuno, agrema'amo taferopinti krakra huno mrenerino, knankente'ma fruma huno urami'nia zamo'a, kazeri kasanea osino.
32 It entrith swetli, but at the laste it schal bite as an eddre doith, and as a cocatrice it schal schede abrood venyms.
Hianagi henka'a osifavemo kreankna nehuno, ha' osifavemo kamprino avuatgazama'a regatati huganteankna hugahie.
33 Thin iyen schulen se straunge wymmen, and thi herte schal speke weiwerd thingis.
Kavumo'a ruzahu ruzahu'za negenkeno, antahintahi kamo'a savri nehina, kema hanana kemo'a savri hugahie.
34 And thou schalt be as a man slepinge in the myddis of the see, and as a gouernour aslepid, whanne the steere is lost.
Hagi e'inama nehanana, hageri amu'nompi me'nea ventefi mase'nankeno kranto kranto huno kazeri tore tore hiankna nehuno, ventemofo seli rente zafare mani'nankeno, zahomo kavregantugama hiankna hugahane.
35 And thou schalt seie, Thei beeten me, but Y hadde not sorewe; thei drowen me, and Y feelide not; whanne schal Y wake out, and Y schal fynde wynes eft?
Anage hugahane, nahazanagi nata onkrine hunka nehunka, kanona namizanagi antahina kena osu'no'e hugahane. Hanki nagrama ete otisuna, mago'ane ana tina negahue nehane.
