Proverbs 22
1 Betere is a good name, than many richessis; for good grace is aboue siluer and gold.
Yaxshi nam zor bayliqqa ige bolushtin ewzel; Qedir-qimmet altun-kümüshtin üstündur.
2 A riche man and a pore man metten hem silf; the Lord is worchere of euer eithir.
Gaday bilen bay bir zéminda yashar; Her ikkisini yaratqan Perwerdigardur.
3 A felle man seeth yuel, and hidith him silf; and an innocent man passid, and he was turmentid bi harm.
Zérek kishi bala-qazani aldin körüp qachar; Saddilar aldigha bérip ziyan tartar.
4 The ende of temperaunce is the drede of the Lord; richessis, and glorye, and lijf.
Özini töwen tutup, Perwerdigardin eyminishning berikiti — bayashatliq, izzet-hörmet we hayattur.
5 Armuris and swerdis ben in the weie of a weiward man; but the kepere of his soule goith awey fer fro tho.
Hiyligerlerning yolida tikenler, tuzaqlar yatar; Öz yoligha hézi bolghan kishi ulardin yiraq bolar.
6 It is a prouerbe, A yong wexynge man bisidis his weie, and whanne he hath wexe elde, he schal not go awei fro it.
Baligha kichikide mijezige qarap durus terbiye berseng, Chong bolghanda u shu yoldin chiqmas.
7 A riche man comaundith to pore men; and he that takith borewyng, is the seruaunt of the leenere.
Baylar miskinlerni bashqurur; Qerzdar qerz igisining qulidur.
8 He that sowith wickidnes, schal repe yuels; and the yerde of his yre schal be endid.
Naheqliq uruqini chachqanning alidighan hosuli balayi’apettur; Uning ghezep-heywisi chüsher.
9 He that is redi to merci, schal be blessid; for of his looues he yaf to a pore man. He that yyueth yiftis, schal gete victorie and onour; forsothe he takith awei the soule of the takeris.
Séxiy adem beriket tapar; Chünki u miskinlerge öz nénidin bölüp bergüchidur.
10 Caste thou out a scornere, and strijf schal go out with hym; and causis and dispisyngis schulen ceesse.
Hakawurni qoghliwetseng, jédel-majira bésilar; Kélishmeslikler we shermendichilikler tüger.
11 He that loueth the clennesse of herte, schal haue the kyng a freend, for the grace of hise lippis.
Pak niyetni qedirleydighan kishining sözliri güzeldur; Shunga padishah uning bilen dost bolar.
12 The iyen of the Lord kepen kunnyng; and the wordis of a wickid man ben disseyued.
Perwerdigarning közi ilim-heqiqetni saqlar; U iplaslarning sözlirini échip tashlap bikar qilar.
13 A slow man schal seie, A lioun is withoutforth; Y schal be slayn in the myddis of the stretis.
Hurun adem: «Tashqirida bir shir turidu, Kochigha chiqsam öltürülimen!» — deydu.
14 The mouth of an alien womman is a deep diche; he to whom the Lord is wrooth, schal falle in to it.
Zinaxor ayalning aghzi chongqur bir oridur; Perwerdigar narazi bolghan kishi uninggha chüshüp kéter.
15 Foli is boundun togidere in the herte of a child; and a yerde of chastisyng schal dryue it awey.
Nadanliq sebiy balilarning qelbige baghlaghliqtur; Biraq terbiye tayiqi buni uningdin yiraq qilar.
16 He that falsli chalengith a pore man, to encreesse hise owne richessis, schal yyue to a richere man, and schal be nedi.
Miskinlerni ézish bilen bay bolghan, We baylargha sowghat sunidighan kishi, Axiri peqet yoqsulluqta qalar.
17 My sone, bowe doun thin eere, and here thou the wordis of wise men; but sette thou the herte to my techyng.
Qulaq sal, sanga aqilanilerning sözlirini ögitey; Köngül qoyup bilimimni ögen’gin.
18 That schal be fair to thee, whanne thou hast kept it in thin herte, and it schal flowe ayen in thi lippis.
Ularni qelbingde ching tutsang, Ular sanga shérin bolar, Lewliringde sep bolup teyyar turidu.
19 That thi trist be in the Lord; wherfor and Y haue schewid it to thee to dai.
Chin qelbing bilen Perwerdigargha tayinishing üchün, Bügün [bu hékmetlik sözlerni] bashqa birsige emes, Belki sanga yetküzdum.
20 Lo! Y haue discryued it in thre maneres, in thouytis and kunnyng,
Uningdin mana ottuzni yazdim, Buning ichide nesihetler hem bilim bar.
21 that Y schulde schewe to thee the sadnesse and spechis of trewthe; to answere of these thingis to hem, that senten thee.
Bular bilen heqiqetning sözlirining derweqe heqiqet ikenlikini bileleysen, We shundaq qilip séni ewetküchilerge heqiqetning sözliri bilen jawab qayturalaysen.
22 Do thou not violence to a pore man, for he is pore; nethir defoule thou a nedi man in the yate.
Yoqsuldin bulap alma, u kembeghel tursa, Ajiz möminlerni soraq ornida bozek qilma.
23 For the Lord schal deme his cause, and he schal turmente hem, that turmentiden his soule.
Chünki Perwerdigar ularning dewasini kötürer, Ulardin bulap alghanlardin bulap alar.
24 Nyle thou be freend to a wrathful man, nether go thou with a wood man;
Mijezi ittik adem bilen dost bolma, Qehrlik adem bilen arilashma,
25 lest perauenture thou lerne hise weies, and take sclaundir to thi soule.
Bolmisa, uning yaman yolini öginip qélip, qiltaqqa chüshisen.
26 Nyle thou be with hem that oblischen her hondis, and that proferen hem silf borewis for dettis; for if he hath not wherof he schal restore,
Bashqilargha [képil bolup] qol bergüchilerdin bolma, Qerzlerni töleshke kapalet bergüchilerdin bolma;
27 what of cause is, that thou take awei hilyng fro thi bed?
Séning qayturalighudek nerseng bolghan bolsa, Ular orun-körpiliringni bikardin-bikar astingdin élip ketmigen bolatti!
28 Go thou not ouer the elde markis, whiche thi faders han set.
Ata-bowiliring pasilni belgilep bergen kona chégra tashlirini yötkime.
29 Thou hast seyn a man smert in his werk; he schal stonde bifore kyngis, and he schal not be bifor vnnoble men.
Ishni estayidil we chaqqan béjiridighan kishini körgenmiding? U pes ademlerning xizmitide bolmas; Padishahlarning aldida turar.
