Proverbs 22
1 Betere is a good name, than many richessis; for good grace is aboue siluer and gold.
Paiaeñe mandikoatse ty vara jabajaba ty añarañe soa, vaho ambone’ ty volafoty naho ty volamena ty fañisohañe.
2 A riche man and a pore man metten hem silf; the Lord is worchere of euer eithir.
Ty ihambaña’ ty mpañefoefo naho ty rarake: songa sata’ Iehovà Andrianamboatse.
3 A felle man seeth yuel, and hidith him silf; and an innocent man passid, and he was turmentid bi harm.
Mizò hankañe ty maharendreke vaho mipalitse, fe misorok’ avao ty seretse vaho liloveñe.
4 The ende of temperaunce is the drede of the Lord; richessis, and glorye, and lijf.
Ty tambem-piambaneañe naho ty fañeveñañe am’ Iehovà, ro vara naho hasiñe vaho haveloñe.
5 Armuris and swerdis ben in the weie of a weiward man; but the kepere of his soule goith awey fer fro tho.
An-dala’ ty mengoke ty fatike naho ty fandrike; ihankaña’ ty mahambem-piaiñe.
6 It is a prouerbe, A yong wexynge man bisidis his weie, and whanne he hath wexe elde, he schal not go awei fro it.
Anaro ty ajaja ty lala’ homba’e, le tsy handriha’e te bey.
7 A riche man comaundith to pore men; and he that takith borewyng, is the seruaunt of the leenere.
Fehè’ ty mpañaleale ty rarake, ondevo’ ty mampisongo ty mpisongo.
8 He that sowith wickidnes, schal repe yuels; and the yerde of his yre schal be endid.
Handrofotse haemberañe ty mitongy hatsivokarañe, vaho hipoke ty kobain-kaboseha’e.
9 He that is redi to merci, schal be blessid; for of his looues he yaf to a pore man. He that yyueth yiftis, schal gete victorie and onour; forsothe he takith awei the soule of the takeris.
Soa tata ty matarike, amy te andiva’e mahakama ty rarake.
10 Caste thou out a scornere, and strijf schal go out with hym; and causis and dispisyngis schulen ceesse.
Soiho añe o mpañìnjeo, le hibioñe ty mah’ankoheke; hijihetse ka ty sotasota naho inje.
11 He that loueth the clennesse of herte, schal haue the kyng a freend, for the grace of hise lippis.
Rañe’ ty mpanjàka ty mpikoko arofo-malio vaho rei-tave ty saontsi’e.
12 The iyen of the Lord kepen kunnyng; and the wordis of a wickid man ben disseyued.
Mihaja hilala o fihaino’ Iehovào, fe havalintsingora’e ty fivola’ o mpamañahio.
13 A slow man schal seie, A lioun is withoutforth; Y schal be slayn in the myddis of the stretis.
Hoe ty votro: Liona ty alafe ao! havetra’e an-dalañe ey iraho.
14 The mouth of an alien womman is a deep diche; he to whom the Lord is wrooth, schal falle in to it.
Kadaha laleke ty vava’ i tsimirirañey; mihotrak’ ao ze iviñera’ Iehovà.
15 Foli is boundun togidere in the herte of a child; and a yerde of chastisyng schal dryue it awey.
Mifehefehe an-tro’ ty ajalahy ao ty hagegeañe, f’ie anoe’ ty kobaim-pandilovañe soike.
16 He that falsli chalengith a pore man, to encreesse hise owne richessis, schal yyue to a richere man, and schal be nedi.
Songa mahararake ty famorekekeañe o rarakeo hanontonan-teña, naho ty fanolorañe ami’ty mpañaleale.
17 My sone, bowe doun thin eere, and here thou the wordis of wise men; but sette thou the herte to my techyng.
Atokilaño ty ravembia’o naho janjiño ty fitaro’ o mahihitseo; vaho itsakoreo o fañòhakoo,
18 That schal be fair to thee, whanne thou hast kept it in thin herte, and it schal flowe ayen in thi lippis.
Toe mahasoa azo te hampireketa’o, soa t’ie ho veka’e am-pivimbi’o.
19 That thi trist be in the Lord; wherfor and Y haue schewid it to thee to dai.
Soa te hatokisa’o t’Iehovà, ty nampaharendrehako azo anindroany, eka ihe ‘nio!
20 Lo! Y haue discryued it in thre maneres, in thouytis and kunnyng,
Tsy fa nanokirako famereañe naho fampandrendrehañe telopolo?
21 that Y schulde schewe to thee the sadnesse and spechis of trewthe; to answere of these thingis to hem, that senten thee.
hampalangesañe ama’o ty hiti’e naho ty hatò, hahatoiña’o an-katò ty nañirak’azo.
22 Do thou not violence to a pore man, for he is pore; nethir defoule thou a nedi man in the yate.
Ko kamere’o o rarakeo amy te poie, ko demohe’o an-dalambey eo ty mpisotry;
23 For the Lord schal deme his cause, and he schal turmente hem, that turmentiden his soule.
fa mihalaly ho a iareo t’Iehovà; vaho ho tavane’e ty fiai’ ze mitavañe am’iereo.
24 Nyle thou be freend to a wrathful man, nether go thou with a wood man;
Ko mirañetse amo mandoviakeo, vaho ko mirekets’amy t’indaty miforoforo.
25 lest perauenture thou lerne hise weies, and take sclaundir to thi soule.
kera ho zatse o sata’eo, vaho hifehefehe am-pandrik’ ao ty fiai’o.
26 Nyle thou be with hem that oblischen her hondis, and that proferen hem silf borewis for dettis; for if he hath not wherof he schal restore,
Ko mpiamo mpanò-tañañe ndra miantoke mpisongoo.
27 what of cause is, that thou take awei hilyng fro thi bed?
Naho tsy ama’o ty hañavaha’o aze, akore te hasinto’e i tihy ambane’oy?
28 Go thou not ouer the elde markis, whiche thi faders han set.
Ko avi’o ty vorovoro haehae najadon-droae’oo,
29 Thou hast seyn a man smert in his werk; he schal stonde bifore kyngis, and he schal not be bifor vnnoble men.
Mahaoniñe ondaty mavitrike am-pitoloña’e hao irehe? ho mpitorom-panjàka re, tsy hijohañe aolo’ o tsotrao.
