< Proverbs 21 >
1 As departyngis of watris, so the herte of the kyng is in the power of the Lord; whidur euer he wole, he schal bowe it.
The king's heart is in the hand of the LORD as the watercourses: He turneth it whithersoever He will.
2 Ech weye of a man semeth riytful to hym silf; but the Lord peisith the hertis.
Every way of a man is right in his own eyes; but the LORD weigheth the hearts.
3 To do merci and doom plesith more the Lord, than sacrifices doen.
To do righteousness and justice is more acceptable to the LORD than sacrifice.
4 Enhaunsyng of iyen is alargyng of the herte; the lanterne of wickid men is synne.
A haughty look, and a proud heart — the tillage of the wicked is sin.
5 The thouytis of a stronge man ben euere in abundaunce; but ech slow man is euere in nedynesse.
The thoughts of the diligent tend only to plenteousness; but every one that is hasty hasteth only to want.
6 He that gaderith tresours bi the tunge of a leesing, is veyne, and with outen herte; and he schal be hurtlid to the snaris of deth.
The getting of treasures by a lying tongue is a vapour driven to and fro; they that seek them seek death.
7 The raueyns of vnpitouse men schulen drawe hem doun; for thei nolden do doom.
The violence of the wicked shall drag them away; because they refuse to do justly.
8 The weiward weie of a man is alien fro God; but the werk of hym that is cleene, is riytful.
The way of man is froward and strange; but as for the pure, his work is right.
9 It is betere to sitte in the corner of an hous with oute roof, than with a womman ful of chydyng, and in a comyn hous.
It is better to dwell in a corner of the housetop, than in a house in common with a contentious woman.
10 The soule of an vnpitouse man desirith yuel; he schal not haue merci on his neiybore.
The soul of the wicked desireth evil; his neighbour findeth no favour in his eyes.
11 Whanne a man ful of pestilence is punyschid, a litil man of wit schal be the wisere; and if he sueth a wijs man, he schal take kunnyng.
When the scorner is punished, the thoughtless is made wise; and when the wise is instructed, he receiveth knowledge.
12 A iust man of the hous of a wickid man thenkith, to withdrawe wickid men fro yuel.
The Righteous One considereth the house of the wicked; overthrowing the wicked to their ruin.
13 He that stoppith his eere at the cry of a pore man, schal crye also, and schal not be herd.
Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be answered.
14 A yift hid quenchith chidyngis; and a yift in bosum quenchith the moost indignacioun.
A gift in secret pacifieth anger, and a present in the bosom strong wrath.
15 It is ioye to a iust man to make doom; and it is drede to hem that worchen wickidnesse.
To do justly is joy to the righteous, but ruin to the workers of iniquity.
16 A man that errith fro the weie of doctryn, schal dwelle in the cumpany of giauntis.
The man that strayeth out of the way of understanding shall rest in the congregation of the shades.
17 He that loueth metis, schal be in nedynesse; he that loueth wiyn and fatte thingis, schal not be maad riche.
He that loveth pleasure shall be a poor man; he that loveth wine and oil shall not be rich.
18 An vnpitouse man schal be youun for a iust man; and a wickid man schal be youun for a riytful man.
The wicked is a ransom for the righteous; and the faithless cometh in the stead of the upright.
19 It is betere to dwelle in a desert lond, than with a womman ful of chidyng, and wrathful.
It is better to dwell in a desert land, than with a contentious and fretful woman.
20 Desirable tresoure and oile is in the dwelling places of a iust man; and an vnprudent man schal distrie it.
There is desirable treasure and oil in the dwelling of the wise; but a foolish man swalloweth it up.
21 He that sueth riytfulnesse and mercy, schal fynde lijf and glorie.
He that followeth after righteousness and mercy findeth life, prosperity, and honour.
22 A wijs man stiede `in to the citee of stronge men, and distriede the strengthe of trist therof.
A wise man scaleth the city of the mighty, and bringeth down the stronghold wherein it trusteth.
23 He that kepith his mouth and his tunge, kepith his soule from angwischis.
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
24 A proude man and boosteere is clepid a fool, that worchith pride in ire.
A proud and haughty man, scorner is his name, even he that dealeth in overbearing pride.
25 Desiris sleen a slow man; for hise hondis nolden worche ony thing.
The desire of the slothful killeth him; for his hands refuse to labour.
26 Al dai he coueitith and desirith; but he that is a iust man, schal yyue, and schal not ceesse.
There is that coveteth greedily all the day long; but the righteous giveth and spareth not.
27 The offringis of wickid men, that ben offrid of greet trespas, ben abhomynable.
The sacrifice of the wicked is an abomination; how much more, when he bringeth it with the proceeds of wickedness?
28 A fals witnesse schal perische; a man obedient schal speke victorie.
A false witness shall perish; but the man that obeyeth shall speak unchallenged.
29 A wickid man makith sad his cheer vnschamefastli; but he that is riytful, amendith his weie.
A wicked man hardeneth his face; but as for the upright, he looketh well to his way.
30 No wisdom is, no prudence is, no counsel is ayens the Lord.
There is no wisdom nor understanding nor counsel against the LORD.
31 An hors is maad redi to the dai of batel; but the Lord schal yyue helthe.
The horse is prepared against the day of battle; but victory is of the LORD.