Proverbs 13
1 A wijs sone is the teching of the fadir; but he that is a scornere, herith not, whanne he is repreuyd.
Mwana mayele ayokaka mateya ya tata na ye, kasi mwana oyo atiolaka ayokaka pamela te.
2 A man schal be fillid with goodis of the fruit of his mouth; but the soule of vnpitouse men is wickid.
Mbuma ya monoko eleisaka moto bilei ya malamu, kasi molimo ya moto oyo atambolaka na bosembo te ememaka na mobulu.
3 He that kepith his mouth, kepith his soule; but he that is vnwar to speke, schal feel yuels.
Moto oyo abatelaka monoko na ye abatelaka molimo na ye, kasi moto oyo afungolaka monoko na ye makasi akosuka na libebi.
4 A slow man wole, and wole not; but the soule of hem that worchen schal be maad fat.
Moto ya goyigoyi ayokaka baposa, kasi akoki kokokisa yango te; nzokande baposa ya moto ya nzunzu ekokisamaka.
5 A iust man schal wlate a fals word; but a wickid man schendith, and schal be schent.
Moto ya sembo ayinaka maloba ya lokuta, kasi moto mabe amiyinisaka mpe apanzaka soni.
6 Riytfulnesse kepith the weie of an innocent man; but wickidnesse disseyueth a synnere.
Bosembo ebatelaka moto oyo atambolaka alima na nzela na ye, kasi mabe ebebisaka bongo ya moto ya masumu.
7 A man is as riche, whanne he hath no thing; and a man is as pore, whanne he is in many richessis.
Ezali na moto moko oyo asalaka makambo lokola mozwi, nzokande azali na ye ata na eloko moko te; mpe ezali na moto mosusu oyo asalaka makambo lokola mobola, nzokande azali na bozwi mingi.
8 Redempcioun of the soule of man is hise richessis; but he that is pore, suffrith not blamyng.
Bomengo ya mozwi ebatelaka bomoi na ye, kasi bato mabe batungisaka mobola te.
9 The liyt of iust men makith glad; but the lanterne of wickid men schal be quenchid.
Pole ya bato ya sembo engengaka makasi, kasi mwinda ya bato mabe ekufaka.
10 Stryues ben euere a mong proude men; but thei that don alle thingis with counsel, ben gouerned bi wisdom.
Lolendo ememaka kaka na koswana, kasi bato oyo bayokaka toli bazwaka bwanya.
11 Hastid catel schal be maad lesse; but that that is gaderid litil and litil with hond, schal be multiplied.
Bomengo oyo ezwami na lombangu mpe na nzela ya mabe esilaka noki, kasi bomengo oyo babakisaka na moke-moke ekomaka ebele.
12 Hope which is dilaied, turmentith the soule; a tre of lijf is desir comyng.
Elikya oyo ekokisami te epesaka bokono na motema, kasi posa oyo ekokisami ezali nzete ya bomoi.
13 He that bacbitith ony thing, byndith hym silf in to tyme to comynge; but he that dredith the comaundement, schal lyue in pees.
Moto oyo atiolaka liloba amiyokisaka pasi, kasi moto oyo atosaka malako akozwa lifuti.
14 The lawe of a wise man is a welle of lijf; that he bowe awei fro the falling of deth.
Mateya ya moto ya bwanya ezali etima ya bomoi, ekangolaka na mitambo ya kufa.
15 Good teching schal yyue grace; a swolowe is in the weie of dispiseris.
Boyebi ememelaka bato ngolu, kasi nzela ya bato oyo babukaka mibeko ezalaka pasi.
16 A fel man doith alle thingis with counsel; but he that is a fool, schal opene foli.
Moto ya mayele asalaka makambo kolanda boyebi, kasi zoba, atandaka bozoba na ye.
17 The messanger of a wickid man schal falle in to yuel; a feithful messanger is helthe.
Motindami ya mabe akweyaka kati na pasi, kasi motindami ya sembo amemaka lobiko.
18 Nedynesse and schenschip is to him that forsakith techyng; but he that assentith to a blamere, schal be glorified.
Bobola mpe soni ekomelaka bato oyo baboyaka koyekola, kasi moto oyo andimaka pamela akozwa lokumu.
19 Desir, if it is fillid, delitith the soule; foolis wlaten hem that fleen yuels.
Posa oyo ekokisami esalaka esengo na motema, kasi kokabwana na mabe ezali likambo ya nkele na miso ya zoba.
20 He that goith with wijs men, schal be wijs; the freend of foolis schal be maad lijk hem.
Moto oyo asanganaka na bato ya bwanya akomaka moto ya bwanya, kasi moto oyo atambolaka nzela moko na bazoba akomona pasi.
21 Yuel pursueth synneris; and goodis schulen be yoldun to iust men.
Mabe elandaka bato ya masumu, kasi bolamu ezali lifuti ya bato ya sembo.
22 A good man schal leeue aftir him eiris, sones, and the sones of sones; and the catel of a synnere is kept to a iust man.
Moto oyo asalaka bolamu atikelaka bakitani na ye libula, kasi bomengo ya moto ya masumu ebombamaka mpo na moyengebene.
23 Many meetis ben in the new tilid feeldis of fadris; and ben gaderid to othere men with out doom.
Bilanga ya mobola ekoki kobotela ye bilei ebele, kasi ezali na bato oyo bazali kobeba mpo na kozanga bosembo.
24 He that sparith the yerde, hatith his sone; but he that loueth him, techith bisili.
Moto oyo aboyaka kobeta mwana na ye fimbu alingaka ye te, kasi moto oyo alingaka mwana na ye abetaka ye.
25 A iust man etith, and fillith his soule; but the wombe of wickid men is vnable to be fillid.
Moyengebene aliaka mpe atondaka, kasi libumu ya moto mabe ezalaka na nzala.
