Proverbs 12
1 He that loueth chastisyng, loueth kunnyng; but he that hatith blamyngis, is vnwijs.
Ani naani anofarira kuzvirovedza anoda zivo, asi uyo anovenga kudzorwa ibenzi.
2 He that is good, schal drawe to hym silf grace of the Lord; but he that tristith in hise thouytis, doith wickidli.
Munhu akanaka anowana nyasha kubva kuna Jehovha, asi Jehovha anotuka munhu ane mano akaipa.
3 A man schal not be maad strong by wyckidnesse; and the root of iust men schal not be moued.
Munhu haangasimbiswi nezvakaipa, asi mudzi womunhu akarurama haungadzurwi.
4 A diligent womman is a coroun to hir hosebond; and rot is in the boonys of that womman, that doith thingis worthi of confusioun.
Mudzimai ane unhu hwakanaka ikorona kumurume wake, asi mudzimai anonyadzisa akafanana nokuora mumapfupa omurume wake.
5 The thouytis of iust men ben domes; and the counselis of wickid men ben gileful.
Urongwa hwomunhu akarurama hwakarurama, asi kurayira kwavakaipa kunonyengera.
6 The wordis of wickid men setten tresoun to blood; the mouth of iust men schal delyuere hem.
Mashoko owakaipa anovandira ropa, asi kutaura kwavakarurama kunovanunura.
7 Turne thou wickid men, and thei schulen not be; but the housis of iust men schulen dwelle perfitli.
Vanhu vakaipa vanobviswa pachigaro uye havazovapozve, asi imba yowakarurama icharamba yakasimba.
8 A man schal be knowun bi his teching; but he that is veyn and hertles, schal be open to dispising.
Munhu anorumbidzwa maererano nouchenjeri hwake, asi vanhu vane pfungwa dzakatsauka vanozvidzwa.
9 Betere is a pore man, and sufficient to him silf, than a gloriouse man, and nedi of breed.
Zviri nani kuva munhu anoninipiswa asi iwe une muranda, pane kuzviita munhu wapamusoro iwe usina zvokudya.
10 A iust man knowith the soulis of hise werk beestis; but the entrailis of wickid men ben cruel.
Munhu akarurama ane hanya nechipfuwo chake, asi zviito zvakanaka zvowakaipa utsinye.
11 He that worchith his lond, schal be fillid with looues; but he that sueth idilnesse, is moost fool. He that is swete, lyueth in temperaunces; and in hise monestyngis he forsakith dispisyngis.
Uyo anoshanda mumunda wake achava nezvokudya zvakawanda, asi uyo anongotevera zvisina maturo anoshayiwa zivo.
12 The desir of a wickid man is the memorial of worste thingis; but the roote of iust men schal encreesse.
Vakaipa vanopanga zvakapambwa zvavanhu vakaipa, asi mudzi woakarurama unobereka zvibereko.
13 For the synnes of lippis `falling doun neiyeth to an yuel man; but a iust man schal scape fro angwisch.
Munhu akaipa anobatwa nokutaura kwake kwakaipa, asi munhu akarurama anopunyuka padambudziko.
14 Of the fruyt of his mouth ech man schal be fillid with goodis; and bi the werkis of hise hondis it schal be yoldun to him.
Kubva pazvibereko zvemiromo yake munhu anozadzwa nezvinhu zvakanaka, zvirokwazvo sokupiwa mubayiro kwaanoitwa nebasa ramaoko ake.
15 The weie of a fool is riytful in hise iyen; but he that is wijs, herith counsels.
Nzira yebenzi inoita seyakanaka kwaari, asi munhu akachenjera anoteerera kurayira.
16 A fool schewith anoon his ire; but he that dissymelith wrongis, is wijs.
Benzi rinoratidza kutsamwa pakarepo, asi munhu akachenjera anoshayira hanya kutukwa.
17 He that spekith that, that he knowith, is a iuge of riytfulnesse; but he that lieth, is a gileful witnesse.
Chapupu chezvokwadi chinopa uchapupu hwezvokwadi, asi chapupu chenhema chinoreva nhema.
18 A man is that bihetith, and he is prickid as with the swerd of conscience; but the tunge of wise men is helthe.
Mashoko anotaurwa nokusarangarira anobaya somunondo, asi rurimi rwomunhu akachenjera runoporesa.
19 The lippe of treuthe schal be stidfast with outen ende; but he that is a sudeyn witnesse, makith redi the tunge of leesyng.
Miromo yezvokwadi ichasimbiswa nokusingaperi, asi rurimi runoreva nhema runogara kwechinguva chiduku.
20 Gile is in the herte of hem that thenken yuels; but ioye sueth hem, that maken counsels of pees.
Mune kunyengera mumwoyo yaavo vanoronga zvakaipa, asi rufaro rwuri kune avo vanokurudzira rugare.
21 What euere bifallith to a iust man, it schal not make hym sori; but wickid men schulen be fillid with yuel.
Akarurama haangatongowirwi nezvakaipa, asi vakaipa vachava namatambudziko akavafanira.
22 False lippis is abhominacioun to the Lord; but thei that don feithfuli, plesen him.
Jehovha anovenga miromo inotaura nhema, asi anofadzwa navanhu vanotaura chokwadi.
23 A fel man hilith kunnyng; and the herte of vnwise men stirith foli.
Munhu akachenjera anovanza zivo yake, asi mwoyo yamapenzi inotaura zvoupenzi.
24 The hond of stronge men schal haue lordschip; but the hond that is slow, schal serue to tributis.
Maoko anoshingaira achatonga, asi usimbe hunopedzisira mukushanda somuranda.
25 Morenynge in the herte of a iust man schal make hym meke; and he schal be maad glad bi a good word.
Mwoyo unopunyaira unoremedza munhu, asi shoko nyoro rinomufadza.
26 He that dispisith harm for a frend, is a iust man; but the weie of wickid men schal disseyue hem.
Munhu akarurama anochenjerera ushamwari, asi nzira yavakaipa inovatungamirira mukurasika.
27 A gileful man schal not fynde wynnyng; and the substaunce of man schal be the prijs of gold.
Munhu ane usimbe haagochi mhuka yaabata, asi munhu anoshingaira anokoshesa pfuma yake.
28 Lijf is in the path of riytfulnesse; but the wrong weie leedith to deeth.
Munzira yokururama mune upenyu; kwainoenda hakuna rufu.
