Proverbs 10
1 The parablis of Salomon. A wijs sone makith glad the fadir; but a fonned sone is the sorewe of his modir.
Mithali za Solomoni: Mwana mwenye hekima huleta furaha kwa baba yake, lakini mwana mpumbavu huleta huzuni kwa mama yake.
2 Tresouris of wickidnesse schulen not profite; but riytfulnesse schal delyuere fro deth.
Hazina zilizopatikana kwa njia mbaya hazifai, lakini uadilifu huokoa kutoka mautini.
3 The Lord schal not turmente the soule of a iust man with hungur; and he schal distrie the tresouns of vnpitouse men.
Bwana hawaachi waadilifu kukaa njaa, lakini hupinga tamaa ya mtu mwovu.
4 A slow hond hath wrouyt nedynesse; but the hond of stronge men makith redi richessis. Forsothe he that enforsith to gete `ony thing bi leesyngis, fedith the wyndis; sotheli the same man sueth briddis fleynge.
Mikono mivivu hufanya mtu kuwa maskini lakini mikono yenye bidii huleta utajiri.
5 He that gaderith togidere in heruest, is a wijs sone; but he that slepith in sommer, is a sone of confusioun.
Yeye akusanyaye mazao wakati wa kiangazi ni mwana mwenye hekima, lakini yeye alalaye wakati wa mavuno ni mwana mwenye kuaibisha.
6 The blessing of God is ouer the heed of a iust man; but wickidnesse hilith the mouth of wickid men.
Baraka huwa taji kichwani mwa mwenye haki, lakini jeuri hufunika kinywa cha mwovu.
7 The mynde of a iust man schal be with preisingis; and the name of wickid men schal wexe rotun.
Kumbukumbu ya mwenye haki itakuwa baraka, lakini jina la mwovu litaoza.
8 A wijs man schal resseyue comaundementis with herte; a fool is betun with lippis.
Mwenye hekima moyoni hupokea maagizo, lakini mpumbavu apayukaye huangamia.
9 He that goith simpli, goith tristili; but he that makith schrewid hise weies, schal be opyn.
Mtu mwadilifu hutembea salama, lakini mtu aendaye katika njia zilizopotoka atagunduliwa.
10 He that bekeneth with the iye, schal yyue sorewe; a fool schal be betun with lippis.
Yeye akonyezaye kwa nia mbaya husababisha huzuni, naye mpumbavu apayukaye huangamia.
11 The veyne of lijf is the mouth of a iust man; but the mouth of wickid men hilith wickidnesse.
Kinywa cha mwenye haki ni chemchemi ya uzima, lakini jeuri hufunika kinywa cha mwovu.
12 Hatrede reisith chidingis; and charite hilith alle synnes.
Chuki huchochea faraka, lakini upendo husitiri mabaya yote.
13 Wisdom is foundun in the lippis of a wise man; and a yerd in the bak of him that is nedi of herte.
Hekima hupatikana katika midomo ya wenye kupambanua, lakini fimbo ni kwa ajili ya mgongo wake asiye na ufahamu.
14 Wise men hiden kunnyng; but the mouth of a fool is nexte to confusioun.
Wenye hekima huhifadhi maarifa, bali kinywa cha mpumbavu hualika maangamizi.
15 The catel of a riche man is the citee of his strengthe; the drede of pore men is the nedynesse of hem.
Mali ya tajiri ni mji wake wenye ngome, bali ufukara ni maangamizi ya maskini.
16 The werk of a iust man is to lijf; but the fruyt of a wickid man is to synne.
Ujira wa wenye haki huwaletea uzima, lakini mapato ya waovu huwaletea adhabu.
17 The weie of lijf is to him that kepith chastising; but he that forsakith blamyngis, errith.
Anayekubali kuadibishwa yuko katika njia ya uzima, lakini yeyote anayepuuza maonyo hupotosha wengine.
18 False lippis hiden hatrede; he that bringith forth dispisinge is vnwijs.
Yeye afichaye chuki yake ana midomo ya uongo, na yeyote anayeeneza uchonganishi ni mpumbavu.
19 Synne schal not faile in myche spekyng; but he that mesurith hise lippis, is moost prudent.
Wakati maneno ni mengi, dhambi haikosekani, lakini yeye ambaye huzuia ulimi wake ni mwenye busara.
20 Chosun siluer is the tunge of a iust man; the herte of wickid men is for nouyt.
Ulimi wa mwenye haki ni fedha iliyo bora, bali moyo wa mwovu una thamani ndogo.
21 The lippis of a iust man techen ful manye men; but thei that ben vnlerned, schulen die in nedinesse of herte.
Midomo ya mwenye haki hulisha wengi, lakini wapumbavu hufa kwa kukosa ufahamu.
22 The blessing of the Lord makith riche men; and turment schal not be felowschipid to hem.
Baraka ya Bwana hutajirisha, wala haichanganyi huzuni.
23 A fool worchith wickidnesse as bi leiyyng; but `wisdom is prudence to a man.
Mpumbavu hufurahia tabia mbaya, lakini mtu mwenye ufahamu hupendezwa na hekima.
24 That that a wickid man dredith, schal come on hym; the desire of iust men schalbe youun to hem.
Kile anachoogopa mwovu ndicho kitakachompata; kile anachoonea shauku mwenye haki atapewa.
25 As a tempeste passynge, a wickid man schal not be; but a iust man schal be as an euerlastynge foundement.
Tufani inapopita, waovu hutoweka, lakini wenye haki husimama imara milele.
26 As vynegre noieth the teeth, and smoke noieth the iyen; so a slow man noieth hem that senten hym in the weie.
Kama siki ilivyo kwa meno na moshi kwa macho, ndivyo alivyo mvivu kwa wale waliomtuma.
27 The drede of the Lord encreesith daies; and the yeeris of wickid men schulen be maad schort.
Kumcha Bwana huongeza urefu wa maisha, lakini miaka ya mwovu inafupishwa.
28 Abiding of iust men is gladnesse; but the hope of wickid men schal perische.
Tarajio la mwenye haki ni furaha, bali matumaini ya mwovu huwa si kitu.
29 The strengthe of a symple man is the weie of the Lord; and drede to hem that worchen yuel.
Njia ya Bwana ni kimbilio kwa wenye haki, lakini ni maangamizi ya wale watendao mabaya.
30 A iust man schal not be moued with outen ende; but wickid men schulen not dwelle on the erthe.
Kamwe wenye haki hawataondolewa, bali waovu hawatasalia katika nchi.
31 The mouth of a iust man schal bringe forth wisdom; the tunge of schrewis schal perische.
Kinywa cha mwenye haki hutoa hekima, bali ulimi wa upotovu utakatwa.
32 The lippis of a iust man biholden pleasaunt thingis; and the mouth of wickid men byholdith weiward thingis.
Midomo ya wenye haki inajua kile kinachofaa, bali kinywa cha mwovu hujua kile kilichopotoka tu.
